You have not been recognized as a subscriber to the WMQ online. About 408 words from this article are provided below; about 9774 words remain.
 
If you are a individual subscriber to the William and Mary Quarterly, you may:
• login here if you have already registered for online access.
• Or if you're already logged in register your subscription.
• Set up your online account for the first time.

If you are not a subscriber to the William and Mary Quarterly, you can:
• subscribe here.
• Purchase a research pass to gain two hour access to the entire History Cooperative web site. You will have full access to current issues of the William and Mary Quarterly (104.3-present). Note: the Research Pass does not provide access to JSTOR's holdings of the William and Mary Quarterly.

Instititutions can:
• Subscribe to this journal and receive print and electronic issues.
• Activate your existing subscription so that we recognize your IP number ranges.
John Thornton | Cannibals, Witches, and Slave Traders in the Atlantic World | The William and Mary Quarterly, 60.2 | The History Cooperative
60.2  
Journals link Search link Partners link Information link
April, 2003
Previous
Table of Contents
Next
The William and Mary Quarterly

Table of Contents
List journal issues
Home
Get a printer-friendly version of this page
 
 


Cannibals, Witches, and Slave Traders in the Atlantic World

John Thornton



TESTIFYING before an ecclesiastical inquest in 1659 Jose Monzolo, 1 the small marquisate of Nzolo in the extreme east of the Kingdom of Kongo, 2 then enslaved and residing in Cartagena, described some of his reactions to his passage across the Atlantic. He noted the fear that his fellow slaves had in crossing the sea, for "when they left their own country, they believed that the Spanish, whom they called the whites, 3 brought them to kill them and to make the flags for the ships from their remains, for when they were red it was from the blood of the Moors, and desperately fearing this many threw themselves in the sea on the voyage." 4 1
     These bloody fears were nearly ubiquitous among Africans forced to cross the Atlantic during the years of the slave trade. 5 Olaudah Equiano's account of his own terror at the thought that he would be eaten is perhaps the best known of these stories from among Igbos in what is now southern Nigeria, though there are others. 6 Isabela Folupo, a slave from the "Rivers of Guinea" (modern Guinea-Bissau) testifying in the same inquest as Jose Monzolo, noted that she believed such things, and slaves coming from other places believed it as well, including those she met from Allada (now Benin). 7 It was this chilling fear of being killed, eaten by white cannibals, crushed to make oil, or ground to make gunpowder that drove some of the human cargo on the ship that bore Jose Monzolo to Cartagena to jump into the sea. Perhaps the same fear caused a young Kongolese woman, slave to a Kongolese master in a village of the marquisate of Damma, not far from Jose Monzolo's birthplace, to take her own life in July 1695. 8 According to the Capuchin missionary Luca da Caltanisetta, who was visiting at the time, the woman overheard a conversation between her master and an agent of the Luanda-based Portuguese merchant Francisco Pereira Bravo, who wanted to purchase the woman and her infant son, still nursing at her breast. When she suspected the sale would result in her transfer to America, she "seized the child, and angrily threw him against a stone, and then grabbed some arrows from the hands of a man, and wrathfully used them to pierce her own breast, in this manner she desperately died." 9 . . .

There are about 9774 more words in this article. Please log in (or, if you are not yet an authorized user, please go to the User Setup page) to gain full access rights. Or if you're already logged in register your subscription.