You have not been recognized as a subscriber to the WMQ online. About 321 words from this article are provided below; about 16439 words remain.
 
If you are a individual subscriber to the William and Mary Quarterly, you may:
• login here if you have already registered for online access.
• Or if you're already logged in register your subscription.
• Set up your online account for the first time.

If you are not a subscriber to the William and Mary Quarterly, you can:
• subscribe here.
• Purchase a research pass to gain two hour access to the entire History Cooperative web site. You will have full access to current issues of the William and Mary Quarterly (104.3-present). Note: the Research Pass does not provide access to JSTOR's holdings of the William and Mary Quarterly.

Instititutions can:
• Subscribe to this journal and receive print and electronic issues.
• Activate your existing subscription so that we recognize your IP number ranges.
Aaron Spencer Fogleman | Jesus Is Female: The Moravian Challenge in the German Communities of British North America | The William and Mary Quarterly, 60.2 | The History Cooperative
60.2  
Journals link Search link Partners link Information link
April, 2003
Previous
Table of Contents
Next
The William and Mary Quarterly

Table of Contents
List journal issues
Home
Get a printer-friendly version of this page
 
 


Jesus Is Female: The Moravian Challenge in the German Communities of British North America

Aaron Spencer Fogleman



The true church of Jesus Christ has had no more destructive, dangerous and crafty enemies since the time of the apostles than the Zinzendorfian (Moravian) sect.
— Heinrich Melchior Mühlenberg, Lutheran pastor in Pennsylvania, 1751
Any rational person can clearly see what the Devil has drilled into the head ... of the Herrnhuter (Moravian) sect and what kind of power they plan to attain here in Pennsylvania!
—Johann Philipp Boehm, German Reformed pastor in Pennsylvania, 1742
 
ON Sunday, July 18, 1742, in Philadelphia, Pastor Johann Christoph Pyrlaeus was scheduled to preach in a rented meeting-house on Mulberry Street shared by German Lutheran and Reformed inhabitants of the city. Pyrlaeus was a Lutheran from Vogtland-Sachsen, a territory in Germany, who had recently joined the Moravians and received spiritual and practical training in their community of Herrnhaag, just north of Frankfurt am Main. In late 1741 he was one of the first Moravians sent to their new settlement in Bethlehem, Pennsylvania, and the following year he began preaching to the Lutherans in Philadelphia. Like more than a hundred other Moravian men and women in the colonial era, he preached to whomever would listen, regardless of their denominational affiliation. As Pyrlaeus and his followers approached the building that Sunday in July, they discovered it locked. Someone broke the lock, and they filed in to have their service. Soon after they had begun singing, a crowd of German Calvinists began to gather outside. One of them asked Pyrlaeus to leave the building, but he refused. The crowd then surrounded the church, and four of them broke in, cried "Strike the dog dead!" ("Schlagt den Hund todt!"), and rushed toward Pyrlaeus in the pulpit. 1 The worshipers stood shocked, motionless, as Pyrlaeus was dragged from the pulpit into the street and beaten by the crowd. . . .

There are about 16439 more words in this article. Please log in (or, if you are not yet an authorized user, please go to the User Setup page) to gain full access rights. Or if you're already logged in register your subscription.