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Peter Kolchin | Slaveries in the Atlantic World Introduction: Variations of Slavery in the Atlantic World | The William and Mary Quarterly, 59.3 | The History Cooperative
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July, 2002
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Slaveries in the Atlantic World
Introduction: Variations of Slavery
in the Atlantic World

Peter Kolchin



THE onslaught continues. Three decades after a remarkable wave of revisionist scholarship fundamentally reshaped our understanding of antebellum American slavery, we are now in the midst of a second wave that in sheer volume seems certain to dwarf the first. Unlike the scholarship of the 1970s, which shifted the historical emphasis from slaves as objects of white treatment to slaves as subjects who helped shape their own world, the post-1970s literature is less thematically unified. Important trends among the new works include a lengthened chronological focus, with more attention to colonial and Revolutionary-era slavery as well as to the abolition of slavery; a widened spatial focus, with new consideration of the ways in which geographical variation shaped slavery and an expanded comparative framework encompassing bondage throughout the world rather than the Western Hemisphere alone; and an enlarged substantive focus that for the first time pays attention to the great majority of slaves—women and children. Among interpretive shifts of note are a renewed consideration of the importance of labor in defining the slave experience, a concomitant emphasis on the economic (rather than primarily cultural) basis of slave autonomy, and a willingness to question exaggerated claims for the felicity of a sometimes poorly-defined slave "community." Perhaps the most important single theme evident in slavery scholarship of the past generation, however, is a recognition of the extraordinary variability of slavery and the diversity of slave experiences. It is increasingly clear that we must come to grips not so much with slavery as with slaveries.1 1
     The four articles that follow both build on and testify to the vitality of the new slavery scholarship. In some ways, these articles could be said to explore unusual facets of slavery, notable mostly for their atypicality or singularity. Robert Desrochers, Jr., uses slave-for-sale advertisements to examine slavery in eighteenth-century Massachusetts, a colony where slaves, never more than a tiny fraction of the population, served to enhance the prestige and comfort of the masters more than to increase their wealth. Randy Sparks tells the remarkable story of two African princes who were kidnaped into slavery but whose subsequent experiences differed radically from those of almost all other enslaved Africans; eventually, the princes used their status, contacts, and knowledge of English to secure freedom and return to their native land. Michael Jarvis depicts the relatively independent lives of slave sailors from Bermuda, where more than one-third of the adult male slaves in the 1770s went to sea and (counting those working as shipbuilders, caulkers, and related occupations) a majority were engaged in maritime pursuits. Matthew Mason moves even further from the mainstream, examining metaphorical use of the term "slavery" in the war of words (and sometimes more than words) between Great Britain and the United States in the early nineteenth century, as spokesmen in each sought to portray their country as the champion of liberty and to challenge the freedom-loving credentials of the other. . . .

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