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| Review | The William and Mary Quarterly, 58.2 | The History Cooperative
58.2  
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April, 2001
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Reviews of Books

The Puritans and the Self


Institutional Individualism: Conversion, Exile, and Nostalgia in Puritan New England. By Michael W. Kaufmann. (Hanover, N. H., and London: Wesleyan University Press/University Press of New England, 1998. Pp. x, 156. $35.00 cloth, $19.00 paper.)

Tenacious of Their Liberties: The Congregationalists in Colonial Massachusetts. By James F. Cooper, Jr. (New York and Oxford: Oxford University Press, 1999. Pp. xii, 282. $55.00.)

Coming into Communion: Pastoral Dialogues in Colonial New England. By Laura Henigman. (Albany: State University of New York Press, 1999. Pp. xii, 234. $54.50 cloth, $17.95 paper.)

The Self and the Sacred: Conversion and Autobiography in Early American Protestantism. By Rodger M. Payne. (Knoxville: The University of Tennessee Press, 1998. Pp. x, 123. $27.00.)

     When the Puritans talked or wrote about themselves, as they so often did, they acknowledged the need to change. Their profound sense of the soul's innate tendency to sin made it clear that, as Thomas Hooker put it, one of the Christian's "Chiefe Lessons" was "Selfe-Deniall." John Winthrop's great lay sermon to his fellow colonists gave the theological underpinnings of this belief when he observed that because "Adam rent himself from his creator, . . . every man is born with this principle in him, to love and seek himself only." The Fall of Man, it seemed, resulted from an excess of individualism. Winthrop insisted that the success of the Massachusetts Bay Colony depended on subduing self-centeredness and recognizing the larger importance of the community: "We must be knit together in this work as one man. We must entertain each other in brotherly affection, we must be willing to abridge ourselves of our superfluities, for the supply of others' necessities." An excess of self was the enemy, both for the individual yearning for redemption and for the covenanted community seeking to build its strength. For the Puritans, no issue was more central in church and commonwealth than finding the proper relationship between self and community. This theme has long been understood by students of the Puritans, notably Sacvan Bercovitch, Michael Zuckerman, Francis J. Bremer, and more recently Janice Knight and Richard Gildrie, among others, and the four books under review here all affirm it, though in very different ways. . . .


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