You have not been recognized as a subscriber to the WHQ online. About 192 words from this article are provided below; about 373 words remain.
 
If you are a individual subscriber to the Western Historical Quarterly, you may:
• login here if you have already registered for online access.
• Or if you're already logged in register your subscription.
• Set up your online account for the first time.

If you are not a subscriber to the Western Historical Quarterly, you can:
•  subscribe here.
• Purchase a research pass to gain two hour access to the entire History Cooperative web site. You will have full access to current issues of the Western Historical Quarterly (104.3-present). Note: the Research Pass does not provide access to JSTOR's holdings of the Western Historical Quarterly.

Instititutions can:
• Subscribe to this journal and receive print and electronic issues.
• Activate your existing subscription so that we recognize your IP number ranges.
| Book Review | The Western Historical Quarterly, 38.4 | The History Cooperative
38.4  
Journals link Search link Partners link Information link
Winter, 2007
Previous
Next
The Western Historical Quarterly

Table of Contents
List journal issues
Home
Get a printer-friendly version of this page
 


Book Review



Ghost Dances and Identity: Prophetic Religion and American Indian Ethnogenesis in the Nineteenth Century. By Gregory E. Smoak. (Berkeley: University of California Press. xiii + 289 pp. Maps, notes, bibliography, index. $44.95.)

      Gregory Smoak shatters many commonly held beliefs about the Ghost Dance religion in this meticulously researched, carefully historicized account of how the Newe peoples of the northern Great Basin constructed and transformed their identities. Ghost Dances were central to this dynamic. Shamanic and prophetic traditions emphasizing invincibility and weather control existed among those who came to be the Shoshone and Bannock peoples before the 1870 religious complex. They were fertile ground for Wodziwob, who initiated the 1870 movement by introducing to Newe people a mourning ceremony from the Fish Lake and Owens Valley Paiute. Epidemic diseases gave them much to mourn. Facing acutely devastating circumstances, a prophecy of world renewal was equally appealing. Numataivo (Ta'vibo), Wovoka's father, likely had nothing to do with the Ghost Dance. Ghost Dances persisted between 1870 and 1890 and continue to this day. They were not simply desperate fantasies and did not derive solely from conditions of deprivation. . . .

There are about 373 more words in this article. Please log in (or, if you are not yet an authorized user, please go to the User Setup page) to gain full access rights. Or if you're already logged in register your subscription.