You have not been recognized as a subscriber to the WHQ online. About 223 words from this article are provided below; about 423 words remain.
 
If you are a individual subscriber to the Western Historical Quarterly, you may:
• login here if you have already registered for online access.
• Or if you're already logged in register your subscription.
• Set up your online account for the first time.

If you are not a subscriber to the Western Historical Quarterly, you can:
•  subscribe here.
• Purchase a research pass to gain two hour access to the entire History Cooperative web site. You will have full access to current issues of the Western Historical Quarterly (104.3-present). Note: the Research Pass does not provide access to JSTOR's holdings of the Western Historical Quarterly.

Instititutions can:
• Subscribe to this journal and receive print and electronic issues.
• Activate your existing subscription so that we recognize your IP number ranges.
| Book Review | The Western Historical Quarterly, 37.4 | The History Cooperative
37.4  
Journals link Search link Partners link Information link
Winter, 2006
Previous
Next
The Western Historical Quarterly

Table of Contents
List journal issues
Home
Get a printer-friendly version of this page
 


Book Review



Building on a Borrowed Past: Place and Identity in Pipestone, Minnesota. By Sally J. Southwick. (Athens: Ohio University Press, 2005. xii + 204 pp. Illustrations, notes, bibliography, index. $38.95, cloth; $18.95, paper.)

      Like the railroad lines that crossed Pipestone, Minnesota, in the last century, many scholarly disciplines intersect in this book. Students of heritage tourism, Native American history, popular memory, and cultural geography will find Southwick's work well worth reading. Who would have guessed that a slender volume about a tiny prairie town could address so many important topics? 1
      The town of Pipestone was built on Euro-Americans' romantic notions of Native American life. Beginning in the mid-nineteenth century, Euro-Americans heard about the place where several Plains Indian groups obtained the red stone they carved and polished into pipes and other objects. In 1837, George Catlin painted a quarry scene and sent a sample of the "pipe-stone" back east; geologists named it catlinite. Henry Wadsworth Longfellow's "Song of Hiawatha," published in 1855, imagined the "Great Pipe-stone Quarry" as the place where the "Great Spirit" Gitche Manito taught the Native peoples of North America to stop warring with one another. Hugely popular, Longfellow's poem projected a Native history and identity for the place only loosely tied to the real Indians who were still using the site. . . .

There are about 423 more words in this article. Please log in (or, if you are not yet an authorized user, please go to the User Setup page) to gain full access rights. Or if you're already logged in register your subscription.