You have not been recognized as a subscriber to the WHQ online. About 212 words from this article are provided below; about 335 words remain.
 
If you are a individual subscriber to the Western Historical Quarterly, you may:
• login here if you have already registered for online access.
• Or if you're already logged in register your subscription.
• Set up your online account for the first time.

If you are not a subscriber to the Western Historical Quarterly, you can:
•  subscribe here.
• Purchase a research pass to gain two hour access to the entire History Cooperative web site. You will have full access to current issues of the Western Historical Quarterly (104.3-present). Note: the Research Pass does not provide access to JSTOR's holdings of the Western Historical Quarterly.

Instititutions can:
• Subscribe to this journal and receive print and electronic issues.
• Activate your existing subscription so that we recognize your IP number ranges.
| Book Review | The Western Historical Quarterly, 37.1 | The History Cooperative
37.1  
Journals link Search link Partners link Information link
Spring, 2006
Previous
Next
The Western Historical Quarterly

Table of Contents
List journal issues
Home
Get a printer-friendly version of this page
 


Book Review



Blessed with Tourists: The Borderlands of Religion and Tourism in San Antonio. By Thomas S. Bremer. (Chapel Hill: University of North Carolina Press, 2004. xii + 207 pp. Illustrations, notes, bibliography, index. $55.00, cloth; $19.95, paper.)

      Thomas Bremer's Blessed with Tourists considers the historical implications of sites that have both religious significance and tourist interest. Using San Antonio's missions as a case study, Bremer argues that a common preoccupation with these spaces intertwined the interests of religious adherents and tourists from the late-nineteenth century to current times. The resulting tensions, Bremer argues, created a "simultaneity of places" (p. 4). Tourists and religious adherents, in other words, ascribed competing meanings to San Antonio's missions, though both groups were visiting the same sites. 1
      Bremer's smart narrative introduces a number of eccentric individuals who put their stamp on the missions. Most nineteenth- and twentieth-century preservationists wanted to cast the missions as part of Texan/American history, which they presumed to be Anglo and Protestant. Obviously, Mission San Antonio de Valero, best known as the Alamo, became the most popular tourist attraction in San Antonio. Preservationists and city leaders ultimately obscured the Alamo's Catholic history as they made it into a symbol of Texan and U. S. patriotism. . . .

There are about 335 more words in this article. Please log in (or, if you are not yet an authorized user, please go to the User Setup page) to gain full access rights. Or if you're already logged in register your subscription.