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They Mean To Be Indian Always: The Origins of Columbia River Indian Identity, 18601885
Andrew H. Fisher
Due to a combination of state weakness and Native determination, many Indians in the Middle Columbia River region never moved to reservations or resided there only seasonally. This essay examines their resistance to federal policy and explains how that resistance contributed to the creation of a distinct Columbia River Indian identity.
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In November of 1878, as the Bannock War raged in eastern
Oregon and Idaho, a small band of John Day Indians under military
escort straggled onto the Warm Springs reservation. These so-called
"renegades" had taken no part in the hostilities; in fact, they
had fled the Umatilla reservation to escape the bloodshed there
and had tried to warn white settlers of the danger.
1
Nevertheless, agent John Smith regarded them as troublemakers and
did not welcome their arrival at Warm Springs. Except for a handful,
he protested, "[t]hese Indians do not belong to this reservation,
having never been compelled to move onto it until this time. They
are said to be very destitute, and it is evident some provision
must be made for them." Smith would let them stay if they agreed
to start farms and conform to agency rules. But he had no faith
in their leader, Hehaney, who followed the teachings of Smohalla
and refused to abandon the "savage" pursuits of his ancestors. "I
put him in irons four different times," complained Smith, "and he
always made fair promises when he was set free. . . . I am almost
in hopes he will be sent to the Indian Territory. If sent here he
must obey or be sent off." He did not obey. In the spring of 1879,
Smith reported that Hehaney had left without permission, "taking
most of the John Day's and some of the Warm Springs with him," and
he had crossed the Columbia River for the ostensible purpose of
making a home on the Yakama Reservation. 2
He never reached the agency at Fort Simcoe, and
the agent there later identified him among a group of non-reservation
Natives who refused to provide any information for the tribal census.
"He means to be an Indian always," huffed Smith, "in the fullest
sense of the character attached to that name."
3
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Locations of Mid-Columbia
Indian reservations. Courtesy Michael Darling, Portland
Area Office, U.S. Bureau of Indian Affairs.
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