You have not been recognized as a subscriber to the Pennsylvania Magazine of History online. About 224 words from this article are provided below; about 444 words remain.
 
If you are an individual member of the Historical Society of Pennsylvania, you may:
• login here if you have already registered for online access.
• Or if you're already logged in register your subscription.
• Set up your online account for the first time.

If you are not a member of the Historical Society of Pennsylvania, you can:
• join here.
• Purchase a research pass to gain two hour access to the entire History Cooperative web site. You will have full access to current issues of the Pennsylvania Magazine of History.

Instititutions can:
• Join the Society or subscribe to the journal and receive print and electronic issues.
• Activate your existing subscription so that we recognize your IP number ranges.
| Book Reviews | The Pennsylvania Magazine of History and Biography, 132.2 | The History Cooperative
132.2  
Journals link Search link Partners link Information link
April, 2008
Previous
Next
The Pennsylvania Magazine of History and Biography

Table of Contents
List journal issues
Home
Get a printer-friendly version of this page
 

Book Reviews


Jesus Is Female: Moravians and Radical Religion in Early America. By Aaron Spencer Fogleman. (Philadelphia: University of Pennsylvania Press, 2007. 328 pp. Illustrations, appendices, notes, bibliography, index. $49.95.)

      The Moravians had 148 itinerant preachers—111 men and 37 women—working in 171 communities from New York to Virginia in the years 1750 to 1754, primarily among the rapidly growing German Reformed and Lutheran congregations (p. 113). Yet, from the 1730s to the 1750s the opposition to Moravian activity reached its peak, sometimes resulting in incidents of violence between pro- and anti-Moravian groups. 1
      In this study, Aaron Spencer Fogleman seeks reasons for the reactions to the Moravians and proposes an interpretative framework for understanding this era of colonial church life. The Moravian episode is but a part of the larger transatlantic Protestant evangelical awakening and its specific American manifestation known as the Great Awakening. Moravians were already controversial in Europe before their arrival in America, and their reputation came with them. As the author notes in chapter 3, "The Challenge to Gender Order," early eighteenth-century Moravians had developed unique ideas regarding the gender of the Trinity, of Jesus, and even of the gendered spirituality of Moravian believers themselves. Through communal living, the Moravians of that era also developed alternative views concerning marriage, sexual relations, and the empowerment of women. . . .

There are about 444 more words in this article. Please log in (or, if you are not yet an authorized user, please go to the User Setup page) to gain full access rights. Or if you're already logged in register your subscription.