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NOTES AND DOCUMENTS
A Canadian in Lowell: Labour, Manhood and Independence in the Early Industrial Era, 1840-1849
J.I. Little
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Introduction
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"And as mans life is made
up of days & hours, & his History of trifling incidents,
so shall this Epistle be a thing of incidents; for were I with
you I should relate the very same by word of mouth, why not in
absence by deed of pen?"
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SO WROTE DANIEL SPENCER GILMAN in Lowell
to his younger brother on an Eastern Townships farm near the Vermont
border in early July 1847. Gilmans letters provide an interesting
view of life in Lowell, Massachusetts during the 1840s, but, more
importantly, they reflect the thoughts and experiences of a working
man in the early industrial era. This perspective is remarkably
rare in published works despite the large amount of historical
research on labour history, including working-class culture. The
reason is that for males in particular the focus of historians
has been on the workplace, especially on the conflict with capital
as skilled workers reacted to the threats posed by mechanization
and the ruthless competition for markets. Studies of women wage
workers, such as that by Thomas Dublin on Lowell itself, often
provide a broader understanding of their everyday lives.
1
More recently, gender historians have begun to examine
American manhood and masculinity in the Victorian era, but the
focus to date has been heavily on the white middle class.
2
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As Americas first industrial
city, Lowell has attracted a good deal of attention from historians.
They have suggested that the Boston-based companies which established
the towns textile factories recruited young female workers
from the villages and farms of the region not only to obtain a
cheap labour force, but also because they shared the Jeffersonian
fear of reproducing an industrial proletariat in the United States.
The captains of industry implemented paternalistic policies to
alleviate these fears by recreating communities in which factory
labour would be a temporary stage of life, and corporate hierarchy
and deference would be valued.
3
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Despite the large amount of time
spent in the workplace, averaging nearly twelve hours a day, six
days a week, for more than three hundred days a year, many of
the early factory operatives did take advantage of the opportunities
provided to "improve themselves" morally and intellectually.
They attended night classes and Lyceum lectures on a wide variety
of topics, joined the temperance society, and even wrote for their
own journal, the Lowell Offering.
4
While the young women worked at repetitive tasks in a noisy,
humid, and dust-filled environment, they generally approached
factory labour as a welcome transition between dependency on father
and dependency on husband. In Thomas Benders words, "the
contrast with Manchester, England, apparently was so sharp that
the New England mill girls were celebrated throughout Europe and
America for their intelligence and virtue."
5
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But increasing competition and
mechanization led to a deterioration in working and living conditions
during the 1840s, just as the influx of impoverished families
fleeing the Irish potato famine brought a ready supply of more
easily exploitable labour. When the companies introduced faster
machines, more machines per worker, lower piece rates, and premiums
for more productive overseers, the operatives began to petition
and march in protest. They focused their demands on the ten hour
work day, but the more radical among them criticized the factory
system itself in the labour newspaper, The Voice of Industry.
With the failure of their campaign by mid-century, most American-born
women simply abandoned the Lowell factories to a proletariat of
refugees from the Irish famine. They, in turn, would be followed
by successive waves of French Canadians, Poles, Greeks, and others.
6
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Partly because of their literacy,
the American female operatives have been a popular subject for
researchers wishing to gain insights into the early industrial
experience. Historians of Lowells "golden age"
have found the young womens voices not only in the contemporary
press and periodicals but in their diaries, memoirs, and letters,
a number of which have been published.
7
But largely missing from the picture are the male workers
who constructed the canals, factories, rows of company boarding
houses, and private dwellings of the managers and married workers,
not to mention the men who worked in the "wadding and batting
mills, machine shops, dye houses, screw-bolt factories, card factories,
bobbin and shuttle factories, bedstead factories," and other
Lowell industries.
8
Recently, historians have begun to examine the marginalized
Irish community which built much of Lowells infrastructure,
but the North American born male workers remain largely invisible.
9
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Read in the context of the rich
studies now available on his female contemporaries in Lowell,
the 39 surviving letters and two fragments written by Daniel Spencer
Gilman to his Canadian family members between 1840 and 1849 provide
useful insights into the meanings of class and gender in this
crucial era of economic and social transition. Finally, from the
Canadian perspective, Gilmans correspondence reveals that
migration from Lower Canada to the New England mill towns began
earlier than suggested by previous studies, largely because historians
have focused on the more permanent family emigration of the French
Canadians which began in the later 1850s.
10
While only 3.4 per cent of Lowells population was
Canadian born in 1850, it is clear that a much larger number of
Canadians had sojourned in the the city during the previous decade
for Gilman refers to a steady flow of young men and women back
and forth from his home area alone.
11
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These letters also reveal how important
kin and community ties were in the search for employment in the
new environment, with Gilmans uncle and other entrepreneurs
providing initial employment to young men from their Canadian
homeland, just as older French Canadian settlers acted as informal
"agents" in introducing newcomers to industrial life
in Lewiston, Maine.
12
Finally, Gilmans letters demonstrate how effectively
the communications network of the time kept rural Canadians in
touch with the economic, social, cultural, and political developments
in the cradle of American industrialization. In fact, Spencer
Gilmans enthusiastic descriptions of the many colourful
parades in Lowell, the beautiful young factory girls, and his
rail trips to Boston and other cities were clearly a strong enticement
to at least one of his brothers.
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Social Background
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Daniel Spencer Gilman, whom family memory recall as Spencer, was
born the eldest of seven children in 1816 and grew up on a farm
in Brome Township, in what was then the colony of Lower Canada.
13
While the seigneuries of the St. Lawrence Valley and its
major tributaries had remained largely French speaking after the
British Conquest of 1763, American settlers were the first to
enter the northern Appalachian territory that had acted as a buffer
zone between the settlements of New England and New France. Surveyed
into townships of roughly ten miles squared in the early 1790s,
this region of freehold tenure became unofficially known as the
Eastern Townships.
14
Brome Townships first settlers arrived in the late
18th century, and the official census reports reveal that by 1844
the largely rural population had reached 1,771, climbing to 2,095
by 1851.
15
Nearly all these inhabitants were of American origin.
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Prior to moving to Brome in 1802
with his family from Canaan in south-central New Hampshire, Spencer
Gilmans paternal grandfather had been an innkeeper and a
soldier in the Revolutionary army.
16
The family must have prospered in Lower Canada, for in
1811 Spencers father, Moses, purchased a 100 acre farm for
the considerable sum of £87 10s in cash.
17
Spencers mother, Patience Spencer, was also the daughter
of a local pioneer.
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Like many families in the Eastern
Townships, the Gilmans maintained contact with their extensive
network of American relations as late as the 1840s.
18
As a northern extension of the New England settlement frontier,
the region had remained socially and culturally isolated from
the rest of Lower Canada. British influence manifested itself
through the missionary efforts of the Church of England and the
Wesleyan Methodists, but American teachers and text books continued
to dominate the school system until the outbreak of the
Rebellion of 1837. During the following decade, the process of
modern state formation and railway construction began to integrate
the Eastern Townships more effectively into the Province of Canada,
but industrialization of the region had barely begun and the trains
ran not only to Montréal and Québec but also to
Portland and Boston.
19
The desire for access to American markets, coupled with
the fear of French Canadian political domination, caused a brief
but fervent outburst of American annexationism in 1849-1850.
20
By this time, however, Spencer Gilman and many like him
had already moved to the United States.
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Despite Gilmans rural Canadian
background, his letters suggest that he felt quite at home in
Lowell, a town of 21,000 where ten major firms employed 8,000
workers in 32 large mills when he arrived at the age of 24 in
1840.
21
Lowell was still a four day trip from Brome by stage and
train in 1843, but, like most of the female factory operatives,
Gilman was able to enter an extended-kin network.
22
He joined the household of an entrepreneurial uncle, and
took a lively interest in American politics, writing letters to
the local press critical of protective tariffs as well as company
labour policy.
23
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In contrast to the rapid industrialization
and increases in real wages in the northeastern United States
during the 1840s, these were difficult years for the Lower Canadian
economy. Wheat rust was followed by potato blight, and the termination
of British preferential tariffs for the important square timber
and wheat trade.
24
But Gilmans motives for remaining in Lowell were
not entirely materialistic. He made it clear as early as 1840
that he considered the wages to be low, and he clearly felt no
compulsion to send money home to his family. The same was true
of most female workers, but many of them were accumulating dowries
for their marriages, which generally followed two or three years
of wage labour.
25
Gilman had abandoned a farm in Brome, and he carefully
avoided marital commitment throughout the decade. His letters
suggest that he remained in Lowell as long as he did quite simply
because he preferred living there to farming in the Eastern Townships,
and he soon came to identify himself as a proud American.
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Gilman did write faithfully, if
infrequently, during his nine year residence in Lowell (with brief
intervals in Suncook and Manchester, New Hampshire), and he visited
his family several times. But he also criticized his cousins for
falling victim to homesickness and abandoning secure jobs in Lowell,
and when he finally left the economically depressed city in 1849,
it was not to go home but to join many of his fellow workers in
the gold rush to California.
26
His last letter describes his gold-mining experience in
detail, including howalone and unarmedhe carried $1,300
in diggings to safety in the town of Stockton. Family legend claims
that Gilman remained in California, only to fall victim three
or four years later to the typhus that had once nearly killed
him in Lowell.
27
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Gilmans letters provide a
valuable record by an articulate and sharp-eyed observer of life
in a burgeoning American textile town. On 1 March 1840, for example,
he noted that a Universalist minister had addressed over a thousand
listeners a night for three consecutive nights in opposition to
William Millers theory that the apocalypse would arrive
shortly.
28
On 21 August 1842, in his often ironic style, he mentioned
joining a club of "gentlemen" from the three companies
"for mutual improvement by Debate, Declamation & the
writing of Anonymous Communications." And, on 14 July 1844,
he described "the grand display of beauty in shape of Factory
Girls to the number of 1000 belonging to the Martha Washington
Temperance Society who paraded our Streets in uniform wearing
badges etc, their uniform was a white dress, lace cap, no bonnets
but parasols & a silk girdle or belt bearing the name Martha
Washington."
29
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Though Gilmans letters are
more descriptive than introspective, their main value lies as
a window into the thoughts and aspirations of a young male worker
in an early industrial town. Gilmans chief characteristic
was his desire for independence, a trait more often associated
with the western frontier than the eastern industrial environment,
but which may nonetheless have characterized the large numbers
of transient young men of the middle years of the 19th century
identified by quantitative historians such as Michael Katz and
David Gagan.
30
Gilmans letters help us to appreciate that these
individuals were more than shadowy figures on a manuscript census
page, or part of an undifferentiated mass in the workplace.
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Class Identity
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The concept of a working-class identity is a slippery one, and
nowhere more so than in the North American context at the dawn
of industrial capitalism. The young women and men who flocked
from farms and villages to factory towns such as Lowell did not
change their identities or values overnight, nor did they necessarily
lose control over their means of production for the rest of their
lives. As a Canadian-born male with a taste for learning and adventure,
Spencer Gilman may not have been the typical Lowell labourer of
the 1840s, but it is well known that many female operatives shared
these same interests and ambitions. For a time during the mid-forties,
radical class-based politics would provide Gilman and many of
the young factory women with an ideology that reconciled the basic
conflict they felt between modernity and tradition.
31
But with the failure of this campaign, and his acquisition
of woodworking skills, Gilman became more independent and restless,
finally seizing eagerly on the promise of adventure and riches
in California. Like the female operatives, Gilman was a transitional
figure, never entirely at ease in Lowell but determined not to
return to the restrictive life he had left behind.
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Many of the male labourers of Lowell
who were not Irish immigrants likely shared the social background
of the female factory operatives and Spencer Gilman himself. At
the time Spencer left for Lowell, his father, Moses, was a farmer
of rather modest means. The senior Gilman reported to the 1842
census enumerator that he had improved thirty of his one hundred
acres, and owned only six cattle, two horses, nine sheep, and
three pigs. When Spencers youngest sister married the son
of an Anglican clergyman in 1852, the Reverend James Reid noted
in his diary: "We drove up to Mr Gilmans, Marthas
father, and there dined. They are plain farmer folks, and appear
to have plenty. I like the looks of the mother very much, Squire
Gilman himself is a great talker, and does not appear to have
much of the pride of dress, but is a good sensible man."
32
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"Boott Cotton Mills." Courtesy
of the Lowell Historical Society. |
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Moses Gilman had purchased two
farm lots in 1836 and 1837, presumably for his sons Spencer and
Roswell, but this traditional method of paternal control failed
to hold Spencer for very long. Roswell, in contrast, remained
on his farm until his father died in 1864.
33
The Gilmans continued to operate Spencers farm for
him for a time after 1840, but they must have realized where his
heart truly lay when they read the following in a letter of 8
February 1841: "Tell Father if he cannot conveniently store
the Buckwheat to feed it out to the pigs. I have just purchased
a work written by George Comb on the constitution of man which
I think very interesting & instructive [...]."
34
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As had many of the female operatives,
Spencer Gilman taught school for a year or so, and he counselled
his brother on 19 October 1844 as follows: "Write often &
give free scope to thought & feeling let the subject be what
it may. By doing so you train the mind to express itself in a
free & easy manner, & also lay the foundation for a regular
& systematic course of thinking & of reasoning."
35
Gilman also regularly sent home a variety of newspapers
from Lowell, but he was no intellectual despite his wide-ranging
curiosity, and he never expressed an interest in more formal education.
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Gilmans background was not
working-class, insofar as farmers owned their own means of production,
and his letters reveal that several uncles were successful New
England businessmen. But the fact remained that Spencers
own family was of very ordinary circumstances, and Reverend Reid
accepted the marriage alliance with the Gilmans only because his
son had decided to become a farmer himself: "A farmers
daughter in his own vicinity who knows well what kind of home
he is bringing her towho sees what she has to expect, &
cannot naturally look for any thing different from, or much better
than what she was used to, is more likely to [...] exert herself
to make it a comfortable home."
36
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Spencer began working in Lowell
as a yard hand before serving off and on as a watchman for the
Massachusetts Corporation. He also learned the mechanics
(carpenters) trade from his contractor uncle, went into
business briefly as a carter, and experimented in photography,
going so far as to lecture and publish a manual on the subject.
Such frequent changes in occupation were commonplace in mid-19th-century
North American cities, making it impossible to establish rigid
socio-economic categories. But even though Gilman did move from
the ranks of the unskilled wage-earners to independent artisanship
by the later 1840s, his roles as self-employed carter and photographer
would hardly elevate him to the middle class.
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Kin ties could nevertheless alleviate
class distinctions, While in Lowell, Spencer Gilman lived most
of the time in the respectable petit-bourgeois household of his
uncle, Tristram Coffin Gilman, who was listed as a housewright,
and later a carpenter, in the city directories of the 1840s. Spencer
also used his spare cash to speculate in the shares of a local
railway company, and took time off to visit the historic battlefield
of Concord and to attend the theater in Boston. Taking a strong
interest in politics, Gilman expressed decided opinions on national
leaders such as President John Tyler and Senator Daniel Webster,
and he belonged to a debating club as well as attending lectures
at the Lowell Institute.
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But Gilman expressed little interest
in religion at a time when, according to Mary Ryan, a middle-class
identity was emerging from the religious revivalism fueled by
"young men and women from farm, artisan, and shopkeeping
families who were struggling to find a comfortable place for themselves
within a changing social and economic structure."
37
Instead, Gilman was attracted to the current "scientific"
crazes of phrenology and "mesmerism."
38
And while he was a faithful temperance supporter, going
so far as to abstain from tea and coffee at one point, Gilman
(like the majority in his cotton-dependent town) remained indifferent
to the eras other major social reform movement, the abolition
of slavery.
39
Indeed, Gilmans liberalism did not extend to "race"
or ethnicity in general. Far from feeling a sense of solidarity
with the Irish workers of Lowell, for example, he described their
violent behaviour in debasingly stereotypical terms meant to amuse
his family.
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The writings of Lowells female
factory operatives indicate that a number of them held similar
prejudices, suggesting that a widespread resentment against the
threat of Irish cheap labour, drunkenness, and violence may have
helped to strengthen a common sense of identity and purpose among
American-born male and female workers.
40
Gilman corresponds in many respects to Alan Dawleys
and Paul Falers definition of the "new person among
the laboring classes of Europe and America [...] one who put his/her
needs ahead of the demands of kin and community, who acknowledged
no master but the self, and who located the virtues of self-control,
self-denial, and self-improvement at the center of the moral universe."
Like their employers, these "modernists" shunned those
things the "traditionalists" cherished "the
warm sociability of the drinking club, the wasteful
amusement of the circus and Jim Crow show, the easygoing work
rhythm."
41
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But the Dawley-Faler typology is
not particularly helpful in Gilmans case, for he also remained
in certain respects a traditionalist, with his rather casual approach
towards work and his ongoing attachment to a family-and-community
network. Even allowing for his relative youth, Gilman had a less
ambitious outlook on life than the stereotypical aspirant to middle-class
status.
42
While he warned his brother that no one should come to
Lowell who was not willing to work hard, he saw labour as a necessary
evil and admitted that he was enjoying himself more for having
given up all thoughts of accumulating property: "My motto
is live today & let the morrow take care of itself."
43
Gilman carefully noted the arrival of circuses in Lowell,
and his attendance at the theater was no reflection of middle-class
pretensions since it appealed to a broad social spectrum, blending
Shakespearean drama, popular farces, and novelty acts.
44
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Nor was Gilmans attitude
towards the stage lectures that were part of the thriving self-improvement
movement always a serious one. He wrote with tongue firmly in
cheek on 14 July 1844:
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We have every thing that can be thought
of in shape of Concerts, Lectures, etc. We have Lectures to Gentlemen
where Ladies & Children are not admitted. And Lectures to
Ladies[,] Corset and Anticorset Lectures, Temperance Lecture [s,]
Antislavery Lectures. Also Mnemonics, a bran [?] new Science.
In short we have humbuggery in ten thousand forms, which we Yankees
(noted for Gullibility) eagerly swallow without once stopping
to taste.
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As Martin Hewett has argued for Saint John, New Brunswick, "science
became just one element [...] developed in the 1830s and 1840s,
during which time the traditional motifs of the rational recreation
ideal were appropriated and diluted by a wide spectrum of entertainments."
45
In that town, at least, the carnivalesque demonstrations
of phrenology and mesmerism were resisted by the conservative
scientific establishment.
46
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Gilman was therefore very much
a part of the popular classes in Lowell, even if he was able to
resist proletarianization to a considerable degree. Indeed, had
he lived long enough, Gilman might possibly have become a successful
artisan or entrepreneur in California. Rather than squandering
the small fortune he made mining gold, he planned to work as a
carpenter during his first winter in San Francisco. But Gilmans
upward mobility was probably not so uncommon in this age of opportunity,
nor was there a necessary contradiction between his aspiration
to respectability and his working-class status. As Peter Bailey
has pointed out, workers could adopt "the rhetoric of progress
and self-culture" while sustaining "an independent radical
critique of capital and its values."
47
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Having grown up on a farm adjacent
to the estate of General Roswell Olcott, son of the former Lieutenant-Governor
of Vermont and reputed owner of several slaves, Gilman could not
avoid being aware of class distinctions even before he left Brome
Township.
48
He was also strongly influenced by his experience in Lowell.
Rather than joining the middle-class Rechabite temperance association
to which his Uncle Tristram belonged, Gilman became a member of
the more plebeian Washingtonians. According to Teresa Murphy,
this anti-institutional organization influenced the labour movement
by giving workingmen a new sense of moral authority.
49
In any case, Gilman did not remain a rigid teetotaller,
for in 1849 he noted that while on board ship "A little Brandy,
Gin, Wine, etc. not objectionable to a Temperance man."
50
Gilman also mocked his ambitious uncles fruitless
quest for a patronage post, and, after describing a local fire,
commented that it had "done no harm merely burning down the
stately mansion in which an aristocratic & arbitrary old lawyer
resided."
51
In another letter Gilman began as follows a humorous poem
inspired by a ladys request to know his mothers maiden
name:
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Why ask my mothers Maiden name?
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As though it were a thing of
Fame.
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As though proved titles gracd
her birth;
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Which are at best of trivial worth.
52
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Even Gilmans support for
the elite-led Democrats was not inconsistent with a radical political
stance, for the Whigs controlled the city of Lowell in the interests
of the mill owners.
53
Furthermore, Sean Wilentz argues that the Democrats appealed,
"in general, to those who felt cut off from or injured by
the continuing transformation of market relations."
54
In 1843 Gilman referred to his workplace, the Massachusetts
Yard, as Monkey Hollow because of the social-climbing ambitions
of the Whig overseer and several fellow-watchmen. The watchmens
capture of a raccoon inspired Gilman to send satirical letters
to a local Democrat newspaper using this symbol of the old Whig
party as his pseudonym. One of these letters began:
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The petitioner your humble prisoner
respectfully represents, That in the year 1842, I was induced
by false representations and perfidious promises of some of your
species who assumed the name of coon, to leave the
quiet and peaceful hills of the Granite State, to come to this
city and live upon corporation patronage under the special contract
of two dollars a day and roast beef.
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That on [...] entering upon my official
duties the persons I found there had every appearance of being
coons and such of them as were kept in abject servitude retained
for a long time that appearance, but the officers were possessed
of a more restless disposition, and made frequent efforts to climb
which gave them an ape-like appearance, but the more they
attempted it the more they showed themselves up to be monkeys.
55
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Gilman harboured a particular enmity
for the "Great & Godlike" Daniel Webster, noting
his "natural propensity to fawn upon, & cringe under
those enjoying wealth & power."
56
Certainly not obsequious himself, Gilman was dismissed
from his job as watchman in 1843 because he had publicly criticized
the company for reducing wages and board allowance. Nor did Gilman
share the Whig senators well-known enthusiasm for the industrial
revolution, at least as it was unfolding in Lowell, for in 1844
he joined his fellow workers, including the female factory operatives,
in the agitation for shorter hours.
57
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Gilmans surviving letters
unfortunately do not detail his activities in the labour movement,
but they do note his membership in the Mechanics and Laborers
Association of Lowell, which he defined as a society "for
the purpose of ameliorating the condition of the laboring portion
of [the]Community, by reducing the hours of toil per day, &
placing the laborer on an equal footing with the Capitalist. Believing
that the present system & arrangement of Society is decidedly
wrong & also believing that by the present system of labor,
the producing classes of this Country are fast hastening to the
wretched condition of the laboring classes of Europe."
58
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Gilman also mentioned writing articles
for the associations weekly newspaper, The Operative,
and in October 1844 he attended the founding convention in Boston
of the New England Workingmens Association.
59
Two years later he marched in the 4 July parade with the
reorganized and renamed Labor Reform League.
60
There is no evidence that Gilman supported Associationism
(Fourierism) or National Land Reform, two utopian movements whose
principles were part of the labour-reform platform, but his radical
rhetoric certainly suggests a strong commitment to fundamental
reform.
61
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Reflecting the orthodox Marxist
position, Bruce Laurie remains critical of what he terms the Christian
labourism propounded by the New England Workingmens Association
and the Female Labor Reform Association, with their promotion
of the petition over the strike.
62
Teresa Murphy argues, however, that labour reforms
appropriation of the stereotypes and discourse of middle-class
reformers during the 1840s "represented a challenge rather
than a capitulation to middle-class control of community morals,"
particularly "the emerging bourgeois distinction between
the amorality of the marketplace and moral universe of private
behavior."
63
As for tactics, Murphy adds that petitioning was simply
"a different form of self-assertion" than the strike,
one "which more effectively accommodated the differences
of the region as the struggle for a ten-hour day moved from conflict
at the workplace to conflict within the community, and as women
joined men in a broad coalition."
64
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David Zondermans perspective,
which lies between these two extremes, is perhaps most helpful.
He essentially agrees with Laurie that "by continuing to
present petitions concerning the hours of labour instead of taking
more direct action against the factory system," the workers
"reaffirmed the basic structures of the industrial economy
and American politics, whether they all intended to or not."
Yet, he also argues that by demanding shorter working days workers
aimed to gain more time "to attend to their health, families,
education, religion, culture, and the duties of citizenship,"
as well as to provide themselves with the opportunity "to
learn why it was necessary to redesign the factory system and
the social structure" in order to preserve the shared republican
heritage of equal rights. The question became one of workers
control, not by seizing the means of production, but by assuming
the power to prevent overwork and exploitation.
65
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In short, Gilman and the other
Lowell activists of the early to mid-1840s were Jacksonians who
emphasized the need "to preserve each workers independence
as a person."
66
But they also clearly believed there was a deep-rooted
conflict in society between the producing and non-producing classes,
and that government could and should curb the moral irresponsibility
of the corporation. Otherwise, the degradation of labour would
undermine all republican institutions as well as society itself.
67
Paradoxical as it might seem, Gilmans antipathy to
abolitionism also reflected the current Jacksonian concern that
this movement would divert attention from the vital economic questions
of the day.
68
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The defeat of Jacksonianism, like
the defeat of the struggle for worker control in New Englands
textile towns, ended the idealistic faith in political reform
and gave rise to the assumption that "workingmens interests
were primarily bound up with their position as economic agents,
as laboring men."
69
Women, who had never been seen as long-term workers, were
clearly excluded. Fortunately for Gilman and many of the other
rural-origin workers in Lowell and its neighbouring textile towns,
when they faced the victory of the conservative political forces
in Washington, and the onslaught of cheap immigrant labour in
their workplaces, they were able to make an independent living
elsewhere rather than accept lower wages and poorer working conditions.
With the failure of the shorter hours movement and Gilmans
break from dependency on the local corporations, his letters no
longer referred to the evils of the industrial system. But he
had also broken from the security of working for his uncle with
its possibilities of a business partnership, and he now plied
his trade in various localities until heading for the next frontier,
a place where he would not have to join an established bourgeoisie
in order to have a chance to become prosperous.
|
36 |
|
In the final analysis, the question
of whether or not Spencer Gilman strictly belonged to the working-class
is ahistorical because capitalist forms and class formations were
in flux during his era, and social historians have now largely
rejected what Sean Wilentz terms the essentialist concept of class
consciousness. Wilentz argues that, rather than attempting to
see how clearly the past approximated an ideal, historians should
examine how class consciousness emerged as "workers and radicals
elaborated a notion of labor as a form of personal property, in
direct opposition to capitalist conceptions of wage labor as a
market commodity."
70
But Gilman clearly identified himself as a member of the
producing classes, and his trajectory reminds us that labour unions,
political parties, and social movements were not the only forms
of resistance to class exploitation, particularly as long as the
frontier remained open.
71
It was no accident that Jacksonians regarded the western
frontier as the best check against economic oppression.
72
If Gilmans attitudes toward society and his place
in it seem somewhat contradictory in the eyes of modern readers,
he himself appears to have had quite a clear and confident sense
of his identity in the new world that was unfolding before him.
|
37 |
|
Gender Identity
|
|
|
While social and cultural historians have helped to construct
the concept of class identity, they have more recently begun to
deconstruct that of gender identity. But, despite repeated calls
for a gendered analysis of class formation,
73
relatively little work has been done on the gender values
and attitudes of the working-class male.
74
The path-breaking books on American manhood by Anthony
Rotundo and Michael Kimmel focus on the middle class largely because
it is easier to find letters, diaries, and memoirs, as well as
recorded speeches and various kinds of advice literature, produced
by and for this sector of society.
75
|
38 |
|
But given that the unmarried male
workers who grew up in the close-knit rural and small-town communities
of the north eastern United States and Canada were not only remarkably
mobile geographically, but almost universally literate, it is
rather difficult to believe that few of them followed the example
of their female counterparts by writing letters home to their
parental families and friends. The fact that Gilmans letters
have been largely ignored by historians despite their long-time
availability in a public archives suggests that historians themselves
have been somewhat blinded by the stereotype of the inarticulate
male worker.
76
|
39 |
|
While Spencer Gilmans letters
certainly do not speak for an entire social stratum, they do provide
one of the first opportunities to compare the outlook of a young
working man with the findings of Rotundo and Kimmel for middle-class
males at the same stage of life during the antebellum era. One
might expect to find quite a different set of values, for John
Tosh has cautioned against assuming that the working class shared
"[t]he dominant code of Victorian manliness, with its emphasis
on self-control, hard work and independence."
77
But, perhaps because of his rural background, Gilman followed
these very principles to a considerable degree even while lacking
much desire to join the ranks of the petite bourgeoisie. At this
stage of his life the young Lowell worker had clearly not adopted
the middle-class belief that a mans occupation "was
an authentic expression of his individuality."
78
He nevertheless avoided factory work, which he claimed
was too confining to suit him, but perhaps also because, in Zondermans
words, "it ran counter to the American mythology of manly,
independent producer."
79
While the rhetoric of the first American workingmens
political parties equated all economic dependence on wages with
emasculation, the work Gilman chose at least freed him from the
dictates of a machine.
80
|
40 |
|
Gilmans gender-based experiences,
including the channeling of his youthful energy into debating
clubs and other self-improvement associations, were quite similar
to those described by Rotundo, which suggests that there may have
been a broadly-shared idea of what it meant to be a young man
in mid-19th-century northern North America at least for
the majority who were of white skin, native birth, and English
tongue.
81
But the temperance, labour-reform, and educational societies
in which Gilman participated all had their female counterparts
in Lowell. Furthermore, in contrast to his uncle, Gilman avoided
the fraternal lodges which, according to Tosh, embodied "mens
privileged access to the public sphere, while simultaneously reinforcing
womens confinement to household and neighbourhood."
82
As an outspoken, independent minded worker, Gilman was
presumably not in need of the psychic escape that the initiation
ceremonies of such lodges are said to have offered from the restrictions
and work discipline imposed by Victorian social conventions and
structures.
83
Indeed, the psychological profile presented by the historians
of male gender identity is rather problematic as far as Gilman
is concerned.
|
41 |
|
Kimmel argues that during the antebellum
era "[t]he Self-Made Man of American mythology was born anxious
and insecure, uncoupled from the more stable anchors of landownership
or workplace autonomy."
84
In a similar fashion, Rotundo refers to youth in the 19th-century
as the stressful and uncertain phase of life between boyhood,
with its lack of restraints, and manhood, with its many responsibilities.
The youths constant movement from place to place signified
not only a search for employment and adventure, but also an uncertain
sense of self.
85
Both authors suggest that marriage was a means to escape
this uncertainty through finding "a haven in a heartless
world."
86
Furthermore, until an unwed male reached his thirties,
he continued to be considered a youth, without the respect and
authority of married men of his age.
87
Gilmans repeated references to his lack of strong
romantic attachments (though he was certainly attracted to young
women), make it clear that he was very conscious of the social
pressure to take a wife. At the age of thirty, in 1846, he remained
in a semi-dependent, subordinate status as a boarder in the household
of his uncle, who even neglected to pay him his wages.
|
42 |
|
Gilman appears to have finally
become engaged, or possibly even married, by 1849,
88
but his living arrangements and resistance to romantic
entanglement throughout much of the decade suggests that he was
not particularly driven to "measure up" to what Rotundo
and Kimmel perceive to be the prevailing notions of manhood. Though
labourers generally married at a younger age than members of the
middle class, the physical nature of their work presumably relieved
them of anxiety about their manliness, as well as the need for
the domestic refuge that bourgeois males sought from the rigors
of the competitive workplace. To the not always grateful Gilman,
his uncles home served as an adequate substitute, allowing
him to cling longer than most workers to the freedom offered by
his status as a "youth."
|
43 |
|
Reflecting his independence, Gilman
took a less censorious view of the theater than did the female
operative who boasted in the Lowell Offering in 1841 that
the town had remained free of such a demoralizing influence: "A
number of years ago a theater was built, but public opinion indignantly
opposed it. Its doors were very shortly closed; and recently it
was pulled down to make way for shops of honorable (because useful)
calling."
89
Unfortunately, Gilman was too cautious in his letters to
more than hint at adventures with the opposite sex, referring
self-mockingly on one occasion to the "amours" of "the
Deaconish D.S.G."
90
Furthermore, while it was common for young men in the Victorian
era to consort with prostitutes, and Gilmans letters do
contain sexual innuendoes, his rather prudish comments about the
dress of certain young women he observed suggests that his behavior
was somewhat restrained by the ideology of sexual self-control.
91
|
44 |
|
Gilman clearly feared that emotional
involvement would threaten his independence, for he wrote on 19
March 1848: "Sad affair truly for Moses to lose his woman
thus cutting him down in his prime, but after all it is nothing
to what it might have been for he might have lost his gizzard
with her." Four years earlier (19 October 1844) he had written
that "once a person becomes entangled in the meshes of love,
they are in precisely the same situation with the bird when under
the fascinating power of the snake rushing headlong
Shall I say to their own destruction? No for Matrimony
does not destroy, but merely awakens one to a sense of past folly."
Rather than misogyny, these passages reflect the romantic belief
that marriage was not to be entered into lightly, for Gilman expressed
shock at the prevalence of wife beating in Lowell.
92
|
45 |
|
Gilmans choice of metaphors
nevertheless suggests a somewhat ambivalent attitude towards women,
which must have been common enough during an era when, according
to Rotundo, young middle-class men established their closest emotional
bonds with a small number of their peers of the same gender. These
relationships involved physical but rarely sexual
intimacy.
93
Carroll Smith-Rosenberg found a similar dynamic with young
middle-class women, as did Karen Hansen with unmarried working-class
women, but Hansen also argues that working-class men did not establish
mutual relationships of the same intensity.
94
Whether or not this was true of Gilman is impossible to
say with certainty. He clearly fraternized with his fellow workers,
but no male names appear on a regular basis in his family correspondence.
|
46 |
|
Furthermore, Gilman did socialize
with young women at the evening lectures and in the labour movement.
Although it was difficult and novel for cross-gender relationships
to be exclusive, intimate, and yet non-romantic, unless between
siblings, the only close Lowell friendship that can be identified
in Gilmans letters is that with his cousin, Welthia Gilman.
95
Unfortunately for him, she returned to Brome after a relatively
short period in Lowell. It is not surprising, therefore, that
Gilman occasionally expressed a sense of loneliness in the relatively
anonymous urban environment, or that he would hesitate to leave
his uncles somewhat tumultuous household with its assorted
in-laws and growing number of ill-disciplined children. Despite
his gregarious nature, Gilman may not have experienced the intimate
friendships which, according to Rotundo, offered a chance for
rehearsal of marriage by allowing youths "to test their feelings
about adult intimacy in a setting where lifelong commitment was
not at stake."
96
|
47 |
|
Alternately, Gilman may have chosen
to write only about individuals whom his family were acquainted
with, but, if he did have close long-term friendships in Lowell,
they did not entirely replace his need to confide in his brothers
Roswell and Moses in Brome. His closest bond was with Roswell,
who was six years his junior, and to whom most of his letters
were written until Roswell began "courting" in the fall
of 1844. The fact that Spencers contact with Roswell was
effectively cut off after the latter married was typical of the
male homosocial relationships described by Rotundo.
97
In fact, Spencer could not help but express a hint of jealousy
and betrayal after the wedding, writing to his next oldest brother,
Moses, that "I suppose Roswell cannot be touched now with
a ten foot pole but the novelty of the thing will wear off after
awhile."
98
When a baby was born a few months later, Spencer wrote
rather dismissively, "As for Roswells boy I hardly
know what to say, but suppose it happened kind of natural. Same
as toadstools on a log."
99
|
48 |
|
Gilmans taste for independence
and adventure may appear to foreshadow the male middle-class revolt
against domesticity and the feminizing constraints of civilized
society in the later 19th century,
100
but he embraced travel out of a sense of intellectual curiosity
rather than masculine bravado. Even if he avoided marriage, Gilman
shared in what womens historians have labeled the cult of
domesticity, expressing particular admiration for aunts who demonstrated
good homemaking abilities. But, at the same time, he was not entirely
a traditionalist in his attitudes towards women, nor a die-hard
supporter of separate gender spheres. In contrast to the labour
press, Gilman did not question the right of women to work for
wages; indeed, he expressed admiration for Sarah Bagley, the radical
president of Lowells Female Labour Reform Association who
directly challenged the prescribed boundaries of the female sphere.
101
|
49 |
|
Gilman neither partook in what
Anna Clark calls the "bachelor journeyman culture of drinking
rituals and combinations" nor "the aggressive celebration
of physical strength" that John Tosh suggests was "an
exclusive badge of masculinity" for the working-class male.
102
Indeed, Gilman discussed his recurring illnesses at some
length and carefully avoided jobs that he considered too strenuous
or taxing. Like his brother Moses, who asked him to scout for
a clerks or tailors job in Lowell (10 April 1848),
Spencer Gilman left the farm to avoid hard labour, not to embrace
it.
|
50 |
|
In short, Spencer Gilman appears
to have been less dogmatic and rigid about gender roles and more
secure in his male identity than he should have been by Toshs
definition, which claims that masculinity has long rested on the
three foundations of work, home, and male association.
103
To Gilman, in his extended period of "youth,"
work was essentially a means of earning a necessary income, home
was dominated by someone else, and associational life was not
exclusively gender-based. Much of this would have changed with
marriage, but it is difficult to believe that Gilmans basic
value system would have undergone a fundamental alteration in
his thirties. Nor was he necessarily atypical in these attitudes
for at mid-century "manliness" had not yet developed
into the more exaggerated sense of gender identity known as "masculinity."
|
51 |
|
Given the ready availability of
correspondence by Lowells female workers during the 1840s,
we must ask how their outlook compares with that of Spencer Gilman,
and what this suggests about the construction of gender identity
at mid-century. There are many obvious similarities, including
a strong interest in events and people at home, and a sense of
loneliness in the new urban environment, though this varied considerably
from person to person. One can, nevertheless, detect a more urgent
interest in domestic details in the letters written by the Lowell
women than in those of Gilman.
104
While certainly not disinclined to gossip about mutual
acquaintances, Gilman also filled his letters with information
about the economy, politics, scientific discoveries, and cultural
life in general. Not confined by the regimentation of the factory
or the curfew of the company boarding house, but, rather, changing
occupations and touring nearby cities as the spirit moved him,
Gilman had a broader view of the world than that expressed in
the letters and diaries of the much more constrained female operatives.
105
|
52 |
|
While the horizons of the young
female operatives whose letters survive may have remained necessarily
limited (though the expectations of their audiences should be
kept in mind), the fact remains that they were among the first
American-born women to leave the confines of the domestic household,
even if temporarily. They were therefore among the first to gain
considerable independence from their fathers, as well as to develop
a sense of sisterly solidarity against their male bosses. Furthermore,
Gilmans veiled references to female friends remind us that
there were enough male workers in Lowell to ensure that the young
womens social activities were not entirely homosocial.
106
|
53 |
|
As does Spencer Gilman, these women
unfortunately fade from the picture once their years as Lowell
workers have ended, but their options would clearly have been
more circumscribed than those of their male counterparts. Dublin
has discovered that few of the female operatives returned home
to marry farm boys,
107
but their opportunities for occupational mobility were
very limited, and one can only wonder if the strengthening cult
of domesticity allowed their role as wives to change significantly
from that of their mothers. Life in Lowell had nevertheless broken
a pattern by permanently removing most of these young women from
their tight-knit rural communities, just as it presumably did
for many young male workers such as Spencer Gilman and his two
brothers. Moses would join Spencer briefly in Lowell in 1849 before
following him to the gold fields and an early death in California,
while Roswell finally moved to Worcester, Massachusetts in 1864.
108
|
54 |
|
Conclusion
|
|
|
Just as the small number of working women who edited the Lowell
Offering and led the ten-hours movement can hardly be
seen as "typical" of their gender, so Spencer Gilmans
intellectual alertness and strongly independent outlook may have
set him apart from most young working men in Lowell, though he
was not a locally prominent figure. The degree to which Gilmans
mentalité typified that of the young working-class
men of mid-19th-century America will not be known until we begin
to understand more about the private spheres of their lives. Certainly,
there is a marked contrast in behaviour between Gilman and the
brawling and boastful William Otter, the Maryland plasterer and
innkeeper who published his autobiography in 1835. The two men
may have shared a sense of adventure and independence, an antipathy
to the Irish, a lack of sympathy for Black slaves, an indifference
to religion, a commitment to Jacksonian political values, and
even a love of pranks, but Gilman would only have been repulsed
by the sadistic pleasure "Big Bill" took in beating
other men senseless and torturing animals.
|
55 |
|
Although Otter and his "jolly
fellows" were far from being marginal figures in their community,
Richard Stott suggests that Otters outrageous behavior,
and his decision to publish his memoirs as a series of anecdotes,
may have reflected a conscious reaction against the developing
middle-class notions of morality and respectability.
109
But these so-called middle-class notions were not new to
the rural population who still constituted the great majority
in North America. In any case, Gilmans letters fly in the
face of the Genoveses ill-considered charge that a cultural
approach to the history of working men and women leads to the
impression that they "miraculously create an autonomous
culture and resist successfully and totally the values and
aspirations of the bourgeoisie."
110
Gilmans class values were influenced not only by
his experience as a wage worker, but also by his rural background
and the middle-class influences which surrounded him. It is unlikely,
therefore, that his decision to join the California gold rush
can simply be construed as a cultural statement rejecting "Victorian
ideology," as Stott has suggested for his counterparts.
111
|
56 |
|
While this paper has treated the
concepts of class and gender separately, they were inextricably
linked in what was clearly the basic defining characteristic of
Gilmans ideology or self-identity his commitment
to independence both as a wage earner and as a man. This commitment
drew him away from the confines of his rural home to what was
then a major industrial center; it attracted him to Jacksonian
political culture; it led to frequent changes in livelihood; and
it explains his interest in popular scientific culture, his hostility
to at least the more sensational forms of religion, his involvement
with the labour movement, his resistance to marriage, and,
finally, his trip to the California gold fields.
|
57 |
|
One might construe such restlessness
as a reflection of psychological insecurity, a sense of anxiety
about social status and masculinity, but Gilman emerges from his
correspondence as a remarkably self-confident young man, persisting
in the gold fields, for example, after his partners quit in discouragement.
Perhaps the reason he was not more "anxious" than the
stereotypical male of the Victorian era was that he did not engage
in "feminizing" white-collar work, or submit for long
to one boss, but Tosh, Rotundo, and Kimmel may also have been
too quick to generalize about such psychological characteristics,
rather than heeding the warning against reification of gender
identities made by many other gender historians.
112
|
58 |
|
The wit, intelligence, and liberalism
that emerge from Spencer Gilmans letters were distinctive
personal traits, ones not confined to a particular class, gender,
or time period. In most respects, however, Gilman was an ordinary
man caught up in the historical currents of his time, as he drifted,
like so many others, from farm to city, from job to job, and from
the eastern factory towns to the western frontier. There was nothing
about his life to prevent him from remaining another unknown worker
had his personal letters not fortuitously been preserved by his
family and their descendants. This correspondence provides further
evidence that New England workers, in Zondermans words,
"were not an inarticulate mass, understandable only through
analysis in the aggregate, but thoughtful individuals with their
own insights into the early industrial system and the transformation
of their working lives."
113
|
59 |
|
Finally, it should be noted that,
just as other historians might have chosen to focus on different
aspects of Gilmans letters, much of my interpretation of
his private life, and even his gender and class identity, is necessarily
speculative.
114
As far as his attitude towards women and sexuality is concerned,
Gilmans correspondence was constructed for a particular
audience his parental family and he was clearly
aware that even the letters he asked his brothers not to circulate
might fall into the hands of his parents or sisters. Gilman may
therefore not have been quite as morally "virtuous"
as these letters suggest. And because of gaps in the correspondence
we do not even know if his journey to California was motivated
by a desire to escape marital entanglement or to establish a comfortable
nest egg for a recently-established or anticipated family.
|
60 |
|
As for class consciousness, the
letters again may hide as much as they reveal, for radical politics
may not have been a topic Gilman could easily discuss with the
various members of his farming family. However, they probably
did share the same Jacksonian values, for there is no hint in
his letters of parental or sibling disapproval. Certainly, Gilman
was candid enough to reveal a growing disenchantment with industrial
capitalism, and he was quite frank about the limited success of
his various endeavors to make a living.
|
61 |
|
While Gilmans correspondence
may have helped assuage a sense of guilt for "abandoning"
his parents, they still had reason to resent his influence on
their remaining sons. The modern world described in these letters
clearly aroused the dissatisfaction Moses and Roswell felt within
the comfortable but narrow confines of rural Brome Township. This
process of youthful unrest and emigration was repeated in many
families throughout the region, for increasing numbers of people
from the Eastern Townships and rural New England would follow
the same path to urban and frontier America.
115
|
62 |
|
While they have not paid enough
attention to the impact of rural cultural values on the formation
of the working-class identity in North America, an identity which
challenged the view that peoples worth could be measured
largely by what they accumulated,
116
historians have also tended to present too static a view
of rural culture. Demographic and economic forces can be measured,
but they were not the only ones behind the migration from the
rural communities, for migrants have always been motivated by
hope as well as despair. As Bruno Ramirez concluded in his study
of French-Canadian migration to Woonsocket, Rhode Island, "migration
was not something one was passively pushed into but a process
involving the evaluation of ones own resources and [...]
a decision based on a variety of strategic considerations."
117
|
63 |
|
Spencer Gilmans experience
reveals how important the urban pull factors could be for a young
man with a sense of independence and a longing to experience life
in a wider world. His path also suggests how difficult it could
be for migrants to turn back to the old life after excitement
had been followed by disillusionment in the crowded and regimented
new urban centers with their sharply fluctuating economies. While
Gilman was a perceptive observer of a wide range of life in an
early manufacturing community, his letters are particularly valuable
for the insights they provide into the impact of industrial capitalism
on the general outlook of one of the many workers who had joined
the trek from rural to urban North America.
|
64 |
|
|
|
|
I wish to express my gratitude to Marion Phelps, curator of
the Brome County Historical Society, for bringing her great-uncles
letters to my attention. I am also grateful for the research funds
provided by the Social Sciences and Humanities Research Council
of Canada, and to Tom Dublin, Michael Fellman, Joy Parr, Chris
Dummit and Bryan Palmer for their helpful comments and suggestions.
|
|
Document
|
|
|
The Gilman letters were transcribed by Scott Perchall, whom I
wish to thank for his close attention to detail, and are published
with the kind permission of the Brome County Historical Society.
They were deposited there by Mary Dean (wife of Walter Griffiths)
of Jonesville, Vermont. Mrs Griffiths was the granddaughter of
Daniel Spencer Gilmans sister, Mary Ann, who inherited the
family homestead with her husband, Lester Ball. Spencer, who was
the oldest child (b. 1816), frequently refers to his siblings
in the following letters; they were Mary Ann (b. 1818), Roswell
(b. 1822), Moses D. (b. 1824/26), Patience (b. 1827) , Martha
(b. 1832), and Thaddeus (b. 1834). That the collection is not
complete is revealed by the independent discovery of letter no.
6, from which the foregoing birth dates were calculated, and by
a reference in that letter to an earlier one which has not been
located.
|
65 |
|
Space restrictions have made it
necessary to remove over half the material from the Gilman letters
for this publication [indicated by (...)], resulting in a somewhat
unbalanced impression of their main themes. Readers should keep
in mind that most of the references to family and acquaintances
have been edited out, as have many references to politics, the
economy and the weather. Also heavily edited are Gilmans
discussions of health, phrenology, lectures at the Mechanics
Institute, and details on the expansion of the Lowell factories.
| |
 |
|
| |
Lowell in 1845.
Source: Rev. Henry A. Miles, Lowell, As It Was, And As
It Is (Lowell: Nathaniel L. Dayton, Merrill and Heywood,
1846). |
|
|
66 |
|
To facilitate the reading of these
letters, I have made the following minor editorial changes:
|
67 |
|
1. Square brackets indicate that letters
from words or words themselves are illegible or missing due to
tears in the paper or ink blots.
|
|
|
2. Punctuation has not been altered
except to add periods at the end of sentences in place of commas,
and to add commas sparingly. Dashes intended to be terminal marks
have been converted to periods, and superfluous dashes removed.
|
|
|
3. Capitalization has been preserved
as in the manuscript except that all sentences begin with capital
letters.
|
|
|
4. Apostrophes have been added for the
possessive.
|
|
|
5. Finally, because these often randomly
constructed letters are rarely broken into discernable paragraphs,
I have imposed my own paragraph structure.
|
|
|
1. Lowell JanY 16th, 1840
|
68 |
|
Respected Parents I received your letter of the third December
and now having a good opportunity of answering it I shall improve
it as Mr. MacDonald and John Boright are here from Canada and
expect soon to return. We are enjoying excellent health although
it has been quite sickly here owing to the Typhus fever. The Smallpox
is quite prevalent in Boston and adjacent villages but I hear
there has no case as yet occured in Lowell I am living with Uncle
Coffin and shall probably remain with him till the Spring. (...)
|
69 |
|
The[re]
1
are quite a number of Canadians here among the rest Roswell
Winchester Son of Moses Winchester and Luther Longley who is peddling
about here. A nephew of Margaret Cottons is here at work
for Uncle. I beli[ev]e I have got as fine a little Aunt [as] any
person could ask for, her father mother Sister and Brot[her] live
here. Uncle has ha[d] the misfortune of losing a son [sin]ce I
have been here. (...)
|
70 |
|
The population of Lowell is
not far from twenty thousand. They have thirteen Houses for Public
worship viz. one Episcopal, two Congregational, two Calvinist
Baptist, two Methodist, one Free Will Baptist, one Unitarian and
one Catholic. There are a great many Irish here who are zealous
Catholics, men women and children will get drunk fight and the
like then go to Church and have their sins all pardoned. They
will also at the death of a friend get drunk and howl over the
body in a manner truly terrifying.
2
Lowell is truly a City of Girls and Spindles, to see the
Streets at meal time is truly astonishing. I expect every day
to fall in love head and ears with some of the fair Ladies of
Lowell. I think you will say Spencer beware. No need of caution.
(...)
|
71 |
|
Your Obt Son D.S. Gilman
| |
 |
|
| |
A portion of one of Daniel Spencer
Gilman's letters (letter 15 below). Credit: Brome County
Historical Society. |
|
|
72 |
|
2. Lowell March 1st 1840
|
73 |
|
Ever Dear Parents. (...) I have been informed through the kindness
of Miss Ellen Soles
3
that a young Lady intends starting for Brome on Tuesday
next and that she would take charge of any Letters or Papers which
I might choose to send therefore I improve this chance of writing
you hoping ere you receive this you will all be enjoying your
usual good health and Spirits. When I shall return to Brome I
cannot say as I have engaged myself to Uncle for one month or
ten as I choose. My wages are not large but as I am here and enjoy
myself very well I think I shall stay some time.
|
74 |
|
When Peter MacDonald of Dunham
was here in January I let him have 16 Dollars in Montreal Bank
Notes to exchange in expectation of his returning to Lowell in
a short time, but as he has not returned I shall enclose an order
for you to get it unless he intends to return here soon. If he
does you need not present the order, he lives near Churchville.
My farm I shall leave in your care Wishing you to manage it as
you think advisable.
|
75 |
|
There is a great many People here
who believe that the World is coming to an end in 1843 as preached
by Mr. Miller.
4
To confute this Mr. Thomas an Universalist minister of
this City delivered two Lectures which I have heard and intend
to hear the third this Evening and by paying 12 _ Cts at the door
I can obtain a Copy which I shall send you. The lectures were
delivered at the City Hall which will seat about one thousand
Persons and hundreds were obliged to go away being unable to obtain
admittance.
5
|
76 |
|
I sent you a short time since
the Boston Notion which I hope arrived safe. Business is quite
dull yet. There has been a few cases of Small Pox here but I do
not fear it as I have been vaccinated by the City Authorities
which operated well and made me quite sick for one day.
6
It seems I am not forgotten by our good friend Miss Olcott.
Please give my respects to her and Mr. Olcott.
7
I have not tasted of any Liquor since I have been here
excepting Cider nor do I intend to what time I remain here. There
is some chance of my getting employment on the New Corporation
but it is most to much of a confined life to suit me.
8
What few leisure moments I have are employed in studying
Phrenology as I have about become a convert to the Science.
9
Uncles time is fully employed in overseeing his business
so that he has little or no time to work himself. I have not time
to write any more and subscribe myself your Dutiful Son
|
77 |
|
Daniel S. Gilman
|
78 |
|
3. Lowell July 5th 1840
|
79 |
|
[To parents]. (...) In my last Letter I informed you I was with
Uncle Coffin. I have been to work as a yard hand ever since the
fifth of March on the Massachusetts Corporation, a new manufacturing
Company who have got one Factory in operation and are building
three more, one of which will start the first of September. When
the four Factories all get in operation they will employ about
1600 Operatives. The wages I receive is about twenty two dollars
per Month and Board myself. I pay for Board two dollars per week.
On every factory they have two or three Watchmen, and I think
there is some possibility of my obtaining such a chance which
if I do I shall be able to clear twenty four dollars and thirty
four cents per Month, or a dollar & ten cents for every twelve
hours watch.
|
80 |
|
I came here at quite the wrong
season of the year, but still I do not regret my leaving Brome
although I should be very glad to see you all. Some Days I have
to work pretty hard and other Days I have quite easy times. My
health is excellent and I weigh nearly ten pounds more than I
did Last Summer. As yesterday was a great day with us perhaps
you would like to know how I employed myself. I worked all day
while thousands were idle and at evening attended a Concert of
Musick.
|
81 |
|
(...) Doubtless you have read
of the great Temperance Reformation in Ireland;
10
its effects have reached Lowell, for a man has been here
from Ireland and has Lectured on the subject and in one fortnights
time one thousand Irish signed the cold water pledge.
11
The Census of Lowell has lately been taken which gives
a population of about twenty one thousand, two thirds of whom
are females. Write us often as convenient and let me know the
news of Canada. (...)
|
82 |
|
Yours &c.
|
83 |
|
D.S. Gilman
|
84 |
|
The Horse that Macdonald left was
not worth a dollar.
|
85 |
|
4. Lowell Septr 23rd 1840
|
86 |
|
Dear Brother [Roswell]. (...) I wrote you on the fifth of July
which Letter doubtless you have recd. I wrote you then there was
some chance of my obtaining a Watchmans situation which
chance I have since obtained, and had watched three weeks when
I was taken Sick with a Slow Fever and have now been sick for
three weeks, part of the time under the care of a Physician, but
through the mercies of a kind Providence I am now recovering,
and was allowed Yesterday to walk out. I shall go on to watch
again as soon as able and shall try to make a winters job
of it if my health will permit. The work is very hard and wearing
to the constitution therefore I do not know if shall be able to
follow the business, which if I am not will cause me to leave
Lowell and possibly to return home. The wages I receive is not
so much as I expected but still is pretty fair, being six dollars
& sixty Cents per week or twenty dollars Per Month after board
is paid. But yet it costs everything to live here be as prudent
as you may.
|
87 |
|
I should be very glad to see
you all, but as I cannot you must write Soon and let me know how
you do and prosper, what for Crops you have raised and all the
news which you think will prove interesting. All I have to write
about Uncle and Aunt is that they are well & that Uncle is
one of the most active of Politicians Being up to his ears in
political affairs. (...) Please give my best wishes to friends
& write me soon.
|
88 |
|
Yours Sincerely
|
89 |
|
D.S. Gilman
|
90 |
|
5. Lowell FebY 8th 1841
|
91 |
|
[To Roswell]. (...) It seems that Phrenology was not well recd
by you but I do not think strange of it. As for understanding
the Science perfectly I never shall, for to understand Phrenology
you must first understand Physiology & both require a great
deal of practice study & observation. I am not quite bald
headed yet but my hair is very thin having lost considerable last
fall. I have also lost one of my teeth likewise I have got three
dollars worth of gold in my teeth. I should like to know whether
you & the children attend School this winter, if not tell
them to learn all they can at home. You do not enjoy the privileges
of Schooling that the Youth of this City do. Any person can fit
himself for College here by simply furnishing his own books &
boarding himself.
|
92 |
|
I shall now give you a fact
in support of my favorite Science which came under my observation.
Mr. Fowler of Clinton Hall, New York is now Lecturing in this
City.
12
After one of his lectures he was blindfolded in presence
of some fifteen hundred Spectators. A man was then introduced
for examination. This Mr. Thomas a man well known in Philadelphia,
New York Boston & this City as an able writer & logician
having held controversies with the most able & learned ministers
of the day.
13
& it was universally acknowledged that his character
was given as accurate as if he knew the man & had been acquainted
with him for years. (...)
|
93 |
|
March 1st. (...) And now a
few words in regard to the Ladies, my acquaintance with them is
rather limited but I have nevertheless become acquainted with
a few whom I consider very intelligent and respectable. The Lowell
Girls also:
|
94 |
|
Have
charms to woo a Saint*
|
95 |
|
From
allegiance to his God
|
96 |
|
Charms
that fancy cannot paint
|
97 |
|
Ever
beckoning Cupids nod
|
98 |
|
*False
if not natural
|
99 |
|
But still I remain untrammeled.
P.S. if there is any young Lady in Brome who is unmarried please
tell her from me if she will wait till I return I will meet her
half way & make proposals. I hope you do not make my nonsense
public, neither need you make the contents of all this Letter
known to Father & Mother.
|
100 |
|
Yours &c. D.S. Gilman
|
101 |
|
6. Lowell Sunday April [25th] 1841
14
|
102 |
|
Dear Parents once more I write to let you know my welfare. My
health has been very good the past winter & still remains
so, which is owing perhaps to early rising as it is most seven
months since I have missed a day of rising every night at twelve
oclock. At noon my days work is done & I can then
retire to my bed-room to sleep or to our sitting room to read
the news of the day, or any where else I please. I have now a
much better overseer than I had last summer & fall. I have
also seven brother watchmen as mates to drive dull care away.
(...) I have not been five miles out of Lowell since I first came
here, but I think I must pay Boston a visit this summer. A report
got in circulation here last fall that I was a trader (a runaway
one doubtless) who formerly kept a store in Canada which gratified
my vanity much. I have also had a fellow apply to me for work,
in consequence of which I was favored with two more visits from
him on the same business, in the last of which he made various
inquiries as to how much cloth I made, where I sold it, what I
got per yard & the like, to all of which I gave satisfactory
answers. If you would like a weekly newspaper or anything of the
kind please let me know & I can furnish you with almost any
description.
|
103 |
|
I should be glad to have you
see that my place pays the Road tax this season which is the most
I expect of it. Tell Patience if she has leisure I should be glad
to have her knit me some good woolen socks against my return &
I will pay her to her satisfaction. I may possibly come home in
June & make you a visit, but I think it is a chance if I return
till next fall or winter, at any rate you need not expect me till
you see me. Does Martha & Thaddeus grow any or are they so
mischievous they cant grow. Miller is here lecturing upon
the end of the world which he says will positively take place
in 1843. If so you may as well quit work & enjoy your property
as you best can, but I believe he has not so many disciples now
as formerly, most of whom I believe are silly deluded old women
& girls. Uncle & Lady are well. Give my best respects
to friends & acquaintances.
|
104 |
|
Ever your obt son
|
105 |
|
D.S. Gilman
|
106 |
|
7. Lowell Aug 6th 1841
|
107 |
|
[To Roswell]. (...) I have not done any work since the 4th of
June owing to a Typhus Fever.
15
I was sick one week at my Boarding house; after which (at
my request) I was conveyed to the Lowell Hospital
16
where I remained seven weeks & three days one whole
week of which time (I am informed) I did not close my eyes to
sleep; being insane & not knowing one single thing that transpired.
17
My life was despaired of by my attending Physician &
by others who were called in, in fact the Nurse at one time stood
by my bedside, with watch in hand to know the precise time I should
expire. This is not all, after being taken sick, I was seized
with a lameness in my left hip, which was feared would terminate
in the Spinal complaint. But I now think I shall disappoint them
all for I can hobble about the house considerable well with the
aid of a cane, my hip I think mends nearly as fast as I gain in
general Strength.
|
108 |
|
You wrote me that Father had
plenty of bread, meat, &c, which I am very glad to hear as
I intend recruiting myself upon some of it (if I can obtain the
consent of my Overseer, which I think I can) as soon as I get
able to journey which I think will be in a fortnights time
or less. I wish you to write me as soon as you receive this, so
that I can obtain it before I start for home. If there are any
small Articles which you or any of the family would like to have
me get, please mention them, & I will endeavor to obtain them
if I can carry them with safety among your Loyal Queensmen. Would
not Patience like a gold necklace, if I could obtain one cheap.
(...)
|
109 |
|
Hoping for the general welfare
of you all I remain your Brother
|
110 |
|
D.S. Gilman
|
111 |
|
Please give Mother much joy for
me on the account of the house being painted. D.S.G.
|
112 |
|
Lowell Octr 31st / 41
|
113 |
|
[To Roswell]. After a pleasant journey I am once more in the City
of Spindles among the Spinsters and have carried one Load of these
for the Massachusetts Co. not considering it prudent to carry
more at present, therefore I concluded to learn the Photogenic
art and have got the theory tolerable correct and shall learn
something of the practical part this week when I shall probably
leave for Nashua or Manchester N.H., and perhaps visit Brome before
Spring. (...)
|
114 |
|
I remain Yours &c
|
115 |
|
D.S. Gilman
|
116 |
|
9. Lowell Feby 22d 1842
|
117 |
|
[To Roswell]. (...) I recd your Letter of the 27th Decr in which
you ask concerning the Daguerrean Art. As for the profit in Toms
business, there is none, in regard to the Labour it is light.
I shall send you a treatise on the Art by Gilman and France allowing
you to judge for yourself. (...) We have published one thousand
of these pamphlets in which we have pretty fully divulged the
Art which Boston photographers ask twenty five dollars for. This
is playing Morgan with them, but I shall not meet his fate, as
I was not sworn to secrecy.
18
If I thought you Bromeites could raise money enough to
pay for a Lecture I might be induced to take my Apparatus and
visit you giving a Lecture on the Art which would make your eyes
water, but as it is I think I shall sell out soon. What business
I shall next get into is more than I can tell. I should however
prefer some light employment as my lameness troubles me a little.
Uncle advises me to get into a druggist Store but this I am unable
to do, as I should not receive much wages for the first year.
|
118 |
|
I have visited Andover and
stopped there a fortnight as a Proffessor of Photography visiting
the Students in the Theological Seminary. This place you will
recollect is the seat of Philips Academy. So goes the world. This
is kind of a holiday, being the anniversary of Washingtons
birth. The Washingtonian total Abstinence Drunkards
19
have a grand celebration at the City Hall this afternoon
and a supper at night. Uncle goes the whole figure being an Officer
in the Society.
20
This Society is very popular here, having a reading room
&c with the great reformed Hawkins to lecture for them.
21
|
119 |
|
The City Guards parade in uniform
this afternoon and have a great ball in the evening. Uncle is
a member of this company and of course will attend. Aunt is hard
at work fixing silks and lace. The Millerites are also doing a
stiff business. One of the sect, Fish by name has gone to Canada,
he is a thorough going nonresistant, rap him on the head and prove
him.
22
Cousin Gardner and Lady have been here, she is a very intelligent
well educated familiar sociable easy Woman. As to her qualifications
in regard to household duties I cannot say. She is very anxious
to visit Canada with Uncle but her husband rather declines being
rather ashamed of his connections or something else. If she visits
you, you cannot fail of being interested with her, for acquainted
with you she will be, in short she is such a wife as I should
like were I with thousands. As for Aunt I cannot say you will
get acquainted with her, but I should advise you to put your best
foot forward, and look out for the fashions.
|
120 |
|
One of your Bromeites was hauled
up before the Police Court the other day for passing counterfeit
money and is now immured for six months in the house of correction.
Horace Huntley is his name. (...)
|
121 |
|
No sleighing here this winter,
the weather appearing more like spring than winter. If you will
come down here I will make you acquainted with Miss Phillis. I
went into a boarding house this morning to hire a pedlar, was
introduced to a Lady. Cant say whether she is a Phillis
a Minerva or what.
23
Rather a lascivious dress with her swan neck bare to her,
you must not touch me. In short, I suppose she was a good girl,
only the dupe of fashion. The fashion for ladies walking dress
is a short Cloak gathered in the back with a hood attached to
the upper part which is allowed to hang down the back and very
much resembles a Frenchmans Capot. On their heads they wear
Ellsler hoods or kiss me if you dare, these have ears attached
to them resembling hounds ears. More Anon. (...)
|
122 |
|
March 3d (...) Please tell
father to dispose of my land if he has an opportunity, as I would
willingly exchange it for a Lowell farm. I shall expect to see
you here in about a year if your Polly does not keep you, at home
|
123 |
|
Yours D.S Gilman
|
124 |
|
10. Lowell July 28 "/42
|
125 |
|
Dear Parents Brothers & Sisters
|
126 |
|
By this you will be informed that I am again a watchman, where
I formerly was, but how long I shall be one is uncertain, at any
rate I think I shall leave next fall if not before. I have had
serious thoughts of passing the winter in a more Southern Latitude.
Of what I determine upon you shall be duly informed. My health
is quite good, although I have had rather an ill turn for a few
days past, which with the present hot weather has made me quite
poor in flesh. Am almost entirely rid of my lameness.
|
127 |
|
Had a pleasant ride to Concord
in this State the other day. Crops looked finely. Had not time
to visit the battle grounds, went into grave yard. Some of the
Stones bore date 1693. Also in front of the Court House, saw a
venerable elm tree to which, as I was informed, Criminals were
formerly tied to be whipped. Intend visiting Boston, Bunker Hill,
Mount Auburn &c the next month. I hardly know what to write
you for news excepting the hue & cry of hard times, Tariff
and Anti Tariff. The manufacturing Companies have large quantities
of goods on hand which they are unable to dispose of; their Store
Houses are filled with their Goods. Some of which were manufactured
6 or 8 months ago. The Lowell Co. with but one mill Have goods
to the value of three hundred thousand dollars on hand. It is
said there has been a great revival of religion in this place
the past Spring, of the truth of this I cannot say; as I am no
judge of such matters. Yet can safely say the waters have been
sadly troubled in sight of where I now am. Every Sabbath for a
long time I have seen 100 immerse in a day.
|
128 |
|
(...) Last Saturday Eve attended
a Lecture on Mesmerism or Animal Magnetism.
24
I shall not give my opinion in regard to it, but merely
state some things which I witnessed allowing you to judge for
yourselves. First a Lady Stranger was put to sleep in the space
of three or four minutes. A Sceptic in regard to clairvoyance,
viz Mr Bartlett of this City was put in communication with her,
he willed her to go to his house not in person but merely by seeing
a distance of a quarter of a mile or more, he acknowledged she
described the rooms correctly the manner in which he had arranged
the chairs, Tables, Sofas, mirror &c, previous to leaving
home. Also the pictures in the room, how attired whether male
or female. All of this she could not possibly have any previous
knowledge of. A Lady very much out of health was then placed in
Communication with her. She described her complaint very accurately,
entering into all the particulars which I shall not relate. The
different Faculties of the Mind were then excited as laid down
by Phrenologists, Such as Mirth when she instantly broke forth
into a hearty Laugh. Combativeness was next excited when she instantly
rose & drew up her Chair for fight, and so of the other faculties.
(...)
|
129 |
|
I did think of giving you a piece
of romance from real life in which I have been one of the principal
actors did time & space permit. Not for the old folks but
for the young who like to laugh is it suited,
25
[...] you have got more now than I think you will ever
be able to decipher. Miss ___ wishes to have you understand that
her eyes are not grey by any means & is quite anxious to see
you [to] convince you to the contrary. (...)
|
130 |
|
Yours in haste
|
131 |
|
D.S. Gilman
|
132 |
|
11. Mass- Cotton mill No. 1, Sunday morn Augt 21st "/42
|
133 |
|
[To Roswell]. H. Huntley who has been incarcerated for the last
six months in the House of Correction intends starting for home
tomorrow, providing he can obtain the one thing needful in journeying.
Therefore considering it a good opportunity to write you a few
lines, I shall embrace it, though I cannot give you anything of
importance. I intend furnishing Huntley with money enough to take
him home, if he cannot otherwise obtain it. Whatever Sum he may
receive, I shall inform you of, & Mr Huntley will undoubtedly
be willing to pay the Amount into Fathers hands. Perhaps
you may think me unwise in doing so; but as he has been sick most
of the time & is so at present, besides being young &
among Strangers I cannot but pity him. Tis nothing more
than I should wish some one to do for me or you, were we in the
same situation.
|
134 |
|
(...) If you should like to
visit Lowell I think that I could get you into employment were
you here about the first of cold weather & I should apply
in Season, but of this I am not sure as I did not think it worth
while to inquire before I knew whether you would come this fall
or not. If you should think of coming, write one soon, so that
I can make application for you, I have become a member of one
of the five Companies of this City.
|
135 |
|
There is now forming a club of
gentlemen mostly from the Boot & Mass__ Cor.__ for mutual
improvement by Debate Declamation & the writing of Anonymous
Communications. This I have also about concluded to join as I
think it will prove very beneficial if properly conducted. I send
you a paper or two, likewise an Almanack for 1843 So that you
may be informed of what will take place after the ignition &
destruction of our earth. But previous to the reading of it however
I would advise you to get well hoopd to prevent bursting
with Laughter as there are many ludicrous figures in it which
I suppose are typical of some of the scenes to be acted next year.
I have recd a letter from a fair correspondent in Canada since
I recd yours, but of her whereabouts I do not see fit to inform
you at present. I shall not ask you to give my love to the fair
damsels of Brome, first because I suppose there is none at present
& secondly I have enough to attract & employ me here.
Pray inform me of the welfare of Aunt Lydia in your next,
|
136 |
|
Yours truly___ D.S. Gilman
|
137 |
|
12. Lowell Octr 30 "/42
|
138 |
|
Dear Brother
|
139 |
|
(...) I still act the watchman or at least have till Thursday
last, when I left on an excursion of pleasure to the Emporium
of New England viz Boston. Took the cars early in the morning
in company with a friend & arrivd in Boston in time
for Breakfast. After which went down to the wharves to visit the
shipping, the masts of which appeared like a dense forest of trees
stripped of all their branches. Next visited the new Custom house
which will when finished far surpass anything of the kind in Boston
or perhaps in New England. It is built of granite & its sculptured
pillars are well worth seeing. They are composed of solid blocks
of at least twenty five feet in height & five or six feet
diameter which are beautifully grooved on every side. Next visited
the Market House & from the appearance, I came to the conclusion
that there was quite a number of persons who possessd &
gratified their faculty of Alimentiveness in the good City of
Boston. Next visited Faneuil Hall Familiarly known as the Cradle
of Liberty. This possesses nothing worthy of note, save the portraits
of some of Americas noblest sons, who once made its
walls ring with their eloquence in asserting their rights as freemen,
& that all men are born free & equal.
|
140 |
|
After some pleasurable sensations
in musing upon the past, left to visit Bunker Hill & the Monument,
Not carreing about climbing the spiral staircase to its summit
which consists of 292 steps, we took the steam car & arrivd
at its summit in about two minutes a height of 220 feet, had a
fine view of the City, Harbour & surrounding Country. By the
way there is only an aperture of about two feet square on each
side, the top being coverd by a cap piece, which causes
much dissatisfaction among the numerous visitors. Next visited
the Navy Yard with the dry dock which is a fine work of Art. Also
Boarded the old Vermont, Virginia &c not by force of arms
but in a peacable manner, also visited the rope walks &c.
After spending some time here, we at length took leave of Uncle
Sams men, who by the way are of all ages & sizes.
|
141 |
|
At night we went to - startle
not - the National Theatre & having heard much of them, I
was determined to see & judge for myself. So took a ticket
for the third tier where nameless characters resort, & I assure
you in sincerity & truth my heart sickend at the sight,
& I wished for once I had the power of the Almighty, to snatch
them from their career of infamy & once more restore them
to their original purity & innocency, as for the plays they
were good & the Scenery was rich & splendid.
26
|
142 |
|
Next day visited the State
House where the first thing that struck our view was a statue
of Washington. After entering our names we had leave to go up
to the Cupola where we enjoyed a fine view of the City. After
examining many things of minor importance we took the Steamboat
and crossd the ferry to East Boston & there saw an Animal
I never saw in Canada, what do you think it was? Methinks you
will guess it was a Lion an Elephant or __ But stop it was neither,
It was a __ Bear yes a black bear.
|
143 |
|
At night went to the Tremont
Theatre where was acted the Tragedy of Richard the Third. Also
an Ellsler dance
27
by the charming little Mary Ann Lee in which she showed
her legs to pretty good advantage, & I could not fail to perceive
that the higher she kicked the more loudly she was applauded.
But lest you should gain an idea that she kicked to a height which
would be termed immodest in Brome, I will just say that it is
my candid conviction that she did not throw her feet higher than
her head during the whole evening.
28
Next day returned home & today attended Church to atone
for past misdeeds.
|
144 |
|
As far as regards myself in Lowell,
Saturday Eve I generally attend a debating Club of which I am
a member, & if you ever think of me on a Wednesday Eve, you
may imagine I am at the Lowell Institute
29
listening to some distinguished Speaker in Company with
Miss S.W; but enough of this, were none to see this but yourself
I should be tempted to give you a short history of some of my
Amours, which I should think would cause you to laugh & wonder
that the Deaconish D.S.G should be so wild, but enough of this.
First we have had the Hon. George Bancroft of Boston to Lecture
for us,
30
next the Revd John Pierpont of Boston the Poet.
31
Next the Revd Mr Burt of Salem, also the Hon Levi Woodbury
of Newburyport.
32
|
145 |
|
(...) I enjoy myself tolerably
well having resigne[d] all thoughts of accumulating property.
My Motto is live today & let the morrow take care of itself.
Yesterday visited my old residence the Hospital where I enjoyed
myself very well for an hour. Not having time to write more I
shall now close, by wishing you all health & prosperity.
|
146 |
|
I should be happy to see you
all but since I cannot I should consider it a favor if you would
write me once in a dogs age.
|
147 |
|
P.S. I let Horace Huntley have
five dollars. Have you recd the Letter & papers I sent by
him?
|
148 |
|
Yours D.S. Gilman
|
149 |
|
13. FebY 20th "/43
|
150 |
|
[To Roswell]. Time is money so said the sage philosopher,
& so I find it to be, at least with me. Having a pretty good
situation considering the times, & for certain reasons which
I shall not mention, it being uncertain how long I shall retain
it. I have made up my mind not to visit you at present, for were
I to do so, it would at the least calculation make some thirty
five or forty dollars difference in my situation. I may be out
of employment in a week, & I may not in a year; But when this
is the case, I can return at my leisure, & will remember the
necklace for Martha.
|
151 |
|
You say that Millerism is all
the rage with you.
33
Tis the same here. Not long since a man in an adjoining
town, prophesied the destruction of all terrestrial things on
a certain day not yet arrived, & also preceding this event,
there was to be a mighty Earthquake throughout the whole world.
Immediately three of our credulous citizens paid him a visit to
learn the truth of the matter, & report says they found him
drunk. At length the great day of the Earthquake arrived, &
the result was, one old fool came near losing his eye-sight by
looking steadfastly at the Sun, through a piece of smoked glass,
to see the first appearing of the Messiah. Likewise the Pastor
of a certain Church in this City with some of his flock, made
the happy discovery that the Second Advent was to take place the
15th Inst. The day arrived and brought with it a severe snowstorm,
the Merrimack flowed on in its wonted channel, the deafening hum
of Machinery went on as usual & nothing seemed to indicate
the approaching dissolution of Nature. (...)
|
152 |
|
In regard to your thinking
I care but little for home, I reply that it would afford me the
greatest pleasure
|
153 |
|
"To
visit again the scenes of my Childhood
|
154 |
|
Where
oft I have wandered, in the deep tangled wild-wood,"
|
155 |
|
& to commune [...] more with friends & relatives &
pass a happy winter evening beneath the Paternal roof. In regard
to bewitching fair one, & silken ties I am entirely ignorant,
so help me Obadiah, for I find nothing of the kind in real life,
although I will allow there are many fair damsels in Lowell &
were I so disposed I should scarcely know how to make a selection.
Permit me then in conclusion, to say, that I think your imagination
is running wonton in such matters, leading captive your better
reason & seducing you into a world of visionary romance, which
has no existence but in the heads of beings who write from the
impulse given by a diseased mind.
|
156 |
|
A heavy load off my Stomach. (...)
|
157 |
|
D.S. Gilman
|
158 |
|
14. March 12th "/43
|
159 |
|
[To Roswell]. (...) I am informed that a very brilliant Comet
is seen every clear evening in the west from 6 to 7 O Clock, but
I am generally asleep at that time, therefore have not seen it.
Intend to take a peep at his honor this evening. It is said to
be now fast receding both from the Sun & Earth, & is calculated
to be about 96,000,000 of miles from the Earth & possessing
a tail some 100,000,000 miles in length, so that if by any freak
it should whisk its tail toward Mother Earth, a fine opportunity
would offer for the Millerites to grasp it & thus go Heavenward
unless so many got hold as to pull its nucleus or head from its
orbit.
34
The latest story of a Millerite, is, that in a town not
far distant an individual dressed in his robe ascended an Apple
tree for the purpose of flying to Heaven; but by some mishap instead
of alighting there, he came in contact with the frozen earth &
a broken neck was the consequence. (...)
|
160 |
|
D.S. Gilman
|
161 |
|
15. Lowell June 18th "/43
|
162 |
|
Friends and Relatives, one & all
|
163 |
|
You have doubtless anticipated hearing from me ere this, &
so I intended when I left you. But having nothing of particular
importance to write is the only excuse I have to offer. After
leaving Brome nothing occurred worth mentioning till we reached
Georgeville about Sundown. Took Supper at Friend Bigelows,
35
who very kindly volunteered his services in procuring a
Carriage to convey me to Stanstead. If you ever Friends and Relatives,
one & all visit Georgeville be sure & patronize Friend
B. After leaving Georgeville & anticipating a pleasant ride
by moonlight, we suddenly found our horse in a quag-mire unable
to extricate a single foot. This was a pretty pickle, but there
was no alternative but to off coat & clear the Carriage from
the beast. After about half an hours work with the help
of neighbors we got on terra firma, made some repairs & arrived
in Stanstead about twelve OClock,
|
164 |
|
(...) Since my arrival I have
commenced the Job-waggon Business, having purchased a good Horse,
Harness and Waggon, the latter of which I obtain on credit. This
is like most other kinds of business requiring time & perserverence
to obtain a good run of custom. There is a great deal of work
of this kind to be done such as moving Furniture, Merchandize
&c. It is a business for some one as long as Lowell remains
a City. There is also quite a number at present engaged in the
business, but at this I am not discouraged for I can support one
at the business, I think, as long as others support Families.
If I cannot the property is good & will carry me to Canada
or somewhere else. (...)
|
165 |
|
Monday 19th, the President
& Suite visited this City which made it a greater day here
than has been realized since the visit of General Jackson. The
President is as plain a looking man as you can well conceive having
a long thin face with large hawk bill nose, his two sons very
much resemble him. Secretary Porter,
36
Spencer,
37
& other distinguished characters bore him company.
Post Master General Wicklifes
38
& daughters, & Miss Porters did not visit
us, neither did the United States Attorney General Mr Legare who
died very suddenly in Boston, & hastened the Presidents
return to Washington.
39
The Oration at Bunker Hill was delivered by Daniel Webster.
This morning Aunt L. gave birth to a large & healthy daughter,
both are doing well.
|
166 |
|
22d (...) My new business I
think is rather improving & I think will still improve as
one job serves as an introduction to another & gives me reason
to hope that by steady & perservering industry I shall be
able to stay in Lowell till it suits my convenience to leave in
spite of the few malicious individuals who have vainly endeavord
to crush me. My acquaintances appeared right glad to see me return
among them once more & seemed to wish me all success. My health
is excellent & I feel quite different from what I did when
a watchman. Neither would I be a Watchman now if I could. My hair
is fast falling off & I have ceased all endeavors to prolong
its stay. (...)
|
167 |
|
D.S.G.
|
168 |
|
16. Lowell Nov 11th "/43
|
169 |
|
Respected Friends
|
170 |
|
(...) Since I last wrote you I have visited Lynn which lies on
the [sea]-board, twenty five miles from Lowell. The place where
so many Sons of Crispin
40
have congregated for the purpose of making Shoes. Somewhat
disappointed in the appearance of the place. The buildings did
not present that neat & thrifty appearance which I anticipated
& I am told that ever since 1837 Lynn has rather retrograded
in population & Wealth, very many of the Manufacturers becoming
bankrupt. At the present time however the shoe business is good,
perhaps never better, & Lynn has once more recd a fresh
impetus. I was told that they averaged a shoe every minute.
|
171 |
|
Having transacted our business
at the above named place we started for home when we met with
an occurrence which threatened to be somewhat serious. My horse
suddenly became dull & at length throwed himself down. Apparently
in great distress. We stripped the harness from him as quick as
possible, he commenced rolling in the same manner that the horse
of Mr Boright did. At length got him on his legs & kept him
so by racing him up & down Street whip in hand. Gave him a
bottle of Gin and Molasses which helped him & drove home without
any further trouble with the exception of his being somewhat desirous
of stopping at every Inn for the purpose of Liquoring up. Found
it necessary to make him sign the Temperance Pledge the very next
day.
|
172 |
|
(...) The People of Lowell
who attend the Institute were addressed last Wednesday Eve by
that Prince of Lecturers, Dr Smith of Boston.
41
Subject, The Geological, Civil, Social, & Religious
Condition of Upper and Lower Canada, together with its early history,
illustrated by drawings of the City of Quebec. Pointed out the
place where Dr Heller made his escape & related a thousand
facts & incidents of interest, which I cannot particularize.
The Dr said that the People of the United States ought to become
better acquainted with their Canadian Neighbors as they were destined
to become an independent people ere many years elapsd. He
said that Great Britain told the Canadians She would board &
clothe them if they would remain quiet, but the Canadians like
wayward & ungovernable children kept kicking & kicking,
till at length they would kick themselves into independence. (...)
|
173 |
|
D.S. Gilman
|
174 |
|
17. Lowell Feby 18th /44
|
175 |
|
[To Roswell] (...) I think it is since I last wrote you that I
had the pleasure of seeing the man who is familiarly known in
these parts by the name of the Great & Godlike Daniel (Alias
Daniel Webster) who was engaged as counsel by the President of
one of our banking institutions. Said President being arraignd
on a charge of embezzlement. While looking at the person of the
Godlike & listening to the thunder of his Eloquence, a thousand
emotions crowded upon my mind something like the following. Here
is a man, who by his own exertions & perseverence has arisen
to his present station. A man who was deputed by a great &
powerful people, to meet the minister selected by one of the most
powerful Nations of Earth for the purpose of forming a treaty
relative to territorial possessions.
42
The man to whose will it was left to say whether there
should be peace, or whether there should be war. The man who was
so highly honourd as to be allowed the privilege of taking
the hand of Saucy Vic (Beg pardon Queen Victoria). The man who
recd while in England thousands of dollars merely for giving his
opinion in a certain case. This man who ere this might have been
President of the Union had he been a true democrat. The man who
is distrusted by all parties. Whom all acknowledge great &
powerful yet few care to trust, from his natural propensity to
fawn upon, & cringe under those enjoying wealth & power.
The man who knows not the worth of money, who would as quick give
fifty dollars as five for a slight service performd. The
man who is dependent upon friends for support, & the man who
is Parent to two or three illegitimate children whom he supports
&c. Such were my reflection[s].
|
176 |
|
(...) The Temperance folks
are wide awake having meetings every Sunday Eve in the Town Hall
which is crowded & appears to be a place of general resort,
for there you find the reformer & the reformd. The Soap-lock
rowdy, & the Street night Walker mingled together in Strange
confusion. The Temperance people are also doing a large business
in the way of prosecutions against rum sellers. The Millerites
are also wide awake in Sanguine in the belief of the destruction
of all Sublunary things about the first of next April. One of
the Sect has been laboring with me of late for the purpose of
making me a convert to the faith. They say that the year 1843
has not expired according to Jewish reckoning. The Jewish Year
commencing about the first of April. (...)
|
177 |
|
D.S.G.
|
178 |
|
18. Lowell July 14, 1844
|
179 |
|
Friends one & all
|
180 |
|
(...) I quit the teaming business last fall, having an opportunity
of selling horse. The wagon I still keep it being good property
to let. Further for the last eight months have been in Uncles
employ learning the trade. Like it much & shall probably stay
till it is completed, or at least till I quit. I thought it necessary
that there should be one mechanic in the family, if for nothing
else but to build a house for Roswell & Dinah in the woods.
I also enjoy excellent health & have thus far stood the hot
season without an ill day.
|
181 |
|
In regard to Uncle, his down East
land is not yet sold. His land & buildings in Lowell he has
given up to the one of whom he bought, upon what terms I know
not. He is punctual in attendance upon the meetings of Odd Fellows,
The Encampment & The Rechabites, of all three Societies he
is a member. Saw his regalia or uniform last Eve "a gay affair.
Cost 16 dollars. Has been for the most time since last fall building
a small mill or house in which to weave Carpeting, employs at
the present time six men. (...)
|
182 |
|
Yours Ever D.S.G.
|
183 |
|
19. Saturday Eve. Oct 19th44
|
184 |
|
Dear Friends
|
185 |
|
As I have never been governed in my Worldly pursuits by any end
or aim; so in like manner I commenced this letter without order
or arrangement, writing from the impulse of the moment, upon subjects
in which I am most interested. To commence. You must know that
some few of the laborers & Mechanics of Lowell a few months
since organized a Society for the purpose of ameliorating the
condition of the laboring portion of Community, by reducing the
hours of toil per day, & placing the laborer on an equal footing
with the Capitalist.
43
Believing that the present system & arrangement of
Society is decidedly wrong & also believing that by the present
system of labor, the producing classes of this Country are fast
hastening to the wretched condition of the laboring classes of
Europe, This Society hold weekly meetings for the purpose of discussing
& gaining light on the Subject. They have also started a paper
which advocates their Cause, & now number some two or three
thousand members. To this Society I belong & having written
several articles for said paper I may send them you, if you should
have a desire to know their contents. This Society with others
of a like Nature, which have lately sprung into existence in various
parts of New england, held a general convention in Boston last
Wednesday & Thursday. Myself being one of the delegates from
Lowell. Had a grand meeting, the proceedings of which you will
find in the news-paper, which I send you.
|
186 |
|
One word about Politics. The
Whig Party of this City have got a large flag stretched across
one of our streets bearing the names of their favorite Candidates.
The Democratic Party not to be outdone employed Uncle C. to obtain
a large hickory tree surmounted with a flag staff, making the
whole length upwards of 100 ft. This was also raised in the street
with great ceremony & a flag 30 or 40 ft square appended to
it. The heavy gale of last night stripped them in tatters which
I believe has had a tendency to cool the fever of some of our
Politicians. To be serious the prospects of the Whig Party look
dubious & are daily growing more. Polk I think without doubt
will be our next President.
44
Uncle has made several bets upon the elections. Uncle has
hired a shop with Water Power where I can now learn something
of working by Machinery.
|
187 |
|
The Millerites are now going
it with a perfect looseness. I attended their meetings last Sabbath,
house filled to overflowing with saints believing in the final
consummation of all things on Tuesday next. There were also present
licentious characters of both sexes without number. The Miller
meetings appear to be the general depot & grand centre of
attraction for these characters.
|
188 |
|
Have not heard from you since
the return of Mr Streeter, was much pleased with the contents
of letter; also with its Spirited & ready diction. Write often
& give free scope to thought & feeling let the subject
be what it may. By so doing you train the mind to express itself
in a free & easy manner, & also lay the foundation for
a regular & systematic course of thinking & of reasoning.
(...)
|
189 |
|
Uncle has disposed of all his
right & title to real estate in L. & his great air Castle
& soap bubble has vanished. He is now pulling on a new string
tis to obtain a fat allowance of the Government pap,
by obtaining an office in the Boston Custom House. Provided Polk
becomes President.
|
190 |
|
Yours Ever D.S.G
|
191 |
|
20. Lowell FebY 16th 1845
|
192 |
|
[To Moses, Jr.]. (...) Immediately after reading your letter I
went to work with a circular saw, when by accident it caught my
hand I almost by a miracle escaped without its loss. It is now
nearly well. This accident you may say arose from the perturbation
of mind arising from the knowledge that R. was about to be married
& I was yet single but believe me this was not the case, nor
would it have been had I heard at the same time of the like determination
with the calm & tranquil Patience, or the hasty & impetuous
Martha, or even with the sly roguish yet well meaning Thaddeus.
The Honey moon I suppose is now over with R. yet he cannot fully
appreciate the joys of wedded life or fully feel its kindred sorrows
till he has been a married man for years. May the latter be light
in comparison with the former. (...)
|
193 |
|
21. Lowell Sunday June 1st "/45
|
194 |
|
[To Moses, Jr.]. Your letter of the 25th Ult was recd on Thursday
last by the hand of Cousins who arrived here without Accident.
Much pleased to see them, think probable that Uncle will employ
both Uriah & Church but cannot say positivelyif not
we shall endeavor to obtain situations for them elsewhere. Saw
Harrison Streeter yesterday. A steady young man & doing well.
S. Eldredge is also here at work for Uncle who likes him much
as a workman, he receives a dollar per day & found tools;
so you perceive we have at present quite a Colony of Canadians.
|
195 |
|
Your Aunt Louise is at present
in interesting circumstances (Alias), A la Victoria.
45
Uncle has not recd that government Office which he anticipated,
probably will not truly republics are ungrateful, his down
east land speculation also proves a failure by the Sheriffs
neglecting to have a certain notice publishd in a certain
paper three times, it being published but twice. The only course
to pursue now is to alight on the Sheriff for neglect of duty.
|
196 |
|
Am pleasd to hear you
intend to pay us a visit. Shall give you my opinion candidly,
if you do not intend to settle down in Canada at least for the
present the sooner you leave the better, if you anticipate stopping
in L & making it a home should advise you by all means to
learn some good trade. Lowell is a poor place for a common day
laborer yet not so poor I think at the present time as Brome,
for business of all kinds is very brisk, probably never more so.
Yet if there should be a reaction in business causd by overtrade
& Speculation, which there doubtless will the man with a good
trade stands a far superior chance to one without, therefore if
you intend to come to L do not delay till fall, but come immediately
& you will be far more likely to obtain employment. Shall
expect you as soon as the first of July. Please bring what money
may be my due & endeavor to exchange it up near the line as
the rate of discount will be far less than here. If you should
wish for funds use the money as your own. Need not delay on account
of fine fixens. Enough to be had cheap here. A frost here night
before last. (...)
|
197 |
|
Should be pleas[e]d to see
you all, but distance intervenes.
|
198 |
|
D.S.G.
|
199 |
|
22. Lowell. Augt 22d 1845
|
200 |
|
Canadian Friends,
|
201 |
|
As cheating & knavers of every description seems to be the
order of the day I shall fall in with the Current & cheat
Uncle Sam of five cents postage by sending this by Uriah who has
finished his trade & starts forthwith for Brome. Poor Child
since Welthia left he drooped & pined away, all his leisure
moments have been spent in the back yard seated on the vinegar
barrel. Eldridge likewise leaves us, rather unwise I think as
he had let himself for five months at twenty dollars per month
& board. Tell Aunt A. to take Uriah & do him up carefully
in clothes & place him in a drawer till he obtains more backbone,
Alias, pluck. I believe the Citizens of Lowell have offered to
see all Canadians home at half price providing they will give
bonds never to appear here again. (...)
|
202 |
|
I shall not write much at this
time, as my hand is very unsteady & I anticipate the pleasure
of sending you another line by Church, who I think will soon follow
in the footsteps of his predecessors,
|
203 |
|
Love to all
|
204 |
|
D.S. Gilman
|
205 |
|
23. Lowell Sunday Eve Sep 20 1845
|
206 |
|
Canadian Friends,
|
207 |
|
(...) Tell Uriah that Carpenters are a cash article here at the
present time, thirty being advertised for in the Lowell papers
who would be hired by the day month or year. Red headed McMaster
has left us, no one remaining but friend Church who by the way
is at times rather discontented. Last Wednesday was a great day
here, with the military, it being muster day, twenty three companies
paraded our streets with weaving plume & glistening steel
presenting altogether quite a warlike appearance. Guess Mexico
would quickly knock under could she have once seen our valiant
& warless heroes.
46
|
208 |
|
Oct. 4 (...) About five hundred
dollars of counterfeit money on Nashua Bank was passed off on
our Shop keepers one afternoon & evening of last week, mostly
by girls. Surprise at length being excited, it was traced to the
fountain head, one Hanson Seavers on Middle Street, a man of some
property & a noted Abolitionist & infidel, the money came
from Canada. A burglary was committed by a young fellow from Canada
a few nights since who took a valuable gold watch & some other
articles, the rogue was caught in Boston & brought back to
take up his residence with Uncle Fisher.
|
209 |
|
Had almost forgot to notice
the pleasure I recd from the information of Roswells being
a Washingtonian.
47
Tell him to still continue so. "Touch not, taste not,
handle not the accursed thing, let this be our motto & we
are safe, furthermore let it never be said that temperate Sire
had intemperate Sons. Speaking of temperance reminds me that I
have not tasted of tea or coffee since Moses left us, to dispense
with its use I find no cross at all. (...) Church recd a letter
from Canada last night particulars unknown, ask Wealtha for me
if she now knows what yarrow is.
48
All well enough said. Yours &c.
|
210 |
|
D.S. Gilman
|
211 |
|
24. Sunday Eve Nov 16th 1845
|
212 |
|
Brother M; (...) T.C. has got a job of building a three story
mill 64 ft by 32 at Merrimack N H 6 or 8 miles above Nashua. Church
has been there about a fortnight. He talks of leaving us soon
thinking he can earn more some where else. To close I cannot refrain
from giving you a Specimen of Uncles manner of governing
his children. At supper this evening Elizabeth by design or accident
throwed her tin plate on the floor & the following was the
language which he used "God damn your little pluck to hell
what in damnation do you mean." (...)
|
213 |
|
Yours truly D.S.G. written in haste
|
214 |
|
25. Lowell Sunday Eve. March 15th /46
|
215 |
|
[To Moses, Jr.]. (...) I am sorry Cousin W___ has taken offense,
I think I must send her a three legged stool to dispel her anger.
The war panic with us has pretty much subsided. As for protracted
meetings & excitement I believe we have none & we are
as cool as a Cucumber in July. (...)
|
216 |
|
The Magnetic Telegraph is now
in operation between this City & Boston, the Office is on
Merrimac Street & is operated by a Miss Bagley, formerly one
of our factory girls & a sworn foe to the factory system in
its present State.
49
This winter she headed a petition of some four or five
thousand names praying our legislature to reduce the hours of
labor in our factories to ten per day.
50
She is also President of the Female Labor Reform Society
of this City. This Society has purchased a printing press &
type, there is a Paper printed on this press which advocates the
rights of the Laborer & circulates about 2000 copies per week.
51
This Society are to have a course of six Lectures on Labor
to be delivered at the City Hall by some of our most distinguished
men. First Lecture next Wednesday Eve. What will be the final
result of this movement time alone will determine. I shall attend
these Lectures. (...)
|
217 |
|
26. Lowell July 5th 1846
|
218 |
|
[To Moses, Jr.]. I have delayed this long in answering your letter
for the purpose of coming to a conclusion whether it was best
to send this by Uncle Sams conveyance or to have the "warm
weather fever" & bring it myself; as I have had some
symptoms of it; they have however now disappeared & so has
June the most trying month (to me) of the year. So you will see
this bit of paper instead of me. Yesterday was the Glorious fourth
& was duly observed & celebrated by firing of cannon,
ringing of bells &c while our Citizens of a smaller growth
contented them selves with firing crackers. There were several
processions formed among which was the Sabbath School, Young Mens
Temperance & Labor Reform Societies,
52
the latter of which I joined & marched over the upper
Bridge into Dracutt to the Grove where you, Orrilla & myself
went one Sunday morning, a pleasant time, good music, Good Speakers
& plenty of good things for the stomach, but I came near forgetting
to mention that a very few of our Citizens went to Boston to see
the fire works, just enough to fill every coal car the Company
could raise & as many times as they could run them. (...)
|
219 |
|
A great change has taken place
in the appearance of the City since you were here. I see that
the new canal progresses rather slowly, it is a tremendous undertaking.
We have had all sorts of exhibitions here this spring together
with Turners Circ[us]. Another Circus company is to be here next
week
53
& after that a Caravan of wild animals. A miniature
Artist or two have been hauled up before our police Court for
taking Dagu[er]reotype Miniatures of a male & female in a
state of nudity & in various positions & offering them
for sale. A man was hauled up the other day for whipping his wife,
watching his opportunity he jumped out of one of the Court Room
windows on to the sidewalk broke both legs & otherwise injured
him so that he finally jumped out of the world. The Labor Reform
Association hold meetings every Sunday for the purpose of discussing
Moral Subjects, such as the rights of labor, freedom of the public
Lands to actual Settlers &c. I am quite a constant attendant
at there meetings & like them much.
|
220 |
|
I shall endeavor to send you
a copy of each weekly paper publish[ed] in the City with their
terms so that you can choose for yourself. I take one paper viz,
Voice of Industry. (...)
|
221 |
|
Your Brother D.S.G.
|
222 |
|
27. Lowell July 31st 1846
|
223 |
|
[To Moses, Jr.]. (...) In regard to newspapers I have sent you
a specimen number of the Voice, a paper as radical as any Gilman
can desire, & which, if read with care & attention will
suggest many many new & important ideas relative to the present
organization of Society. If you should conclude to take it, you
can have it by merely paying postage. I have also sent you the
Vox, which is chiefly confined to local news, of its merits you
can judge as well as I. Terms two dollars per annum. The Journal
which I have sent is quite a readable paper & when I have
said this, I have said all I can say in its favor as it is the
Corporation Organ of this City advocating the rights of monopolised
wealth as paramount to the rights of Labor or of the laboring
class of people. As chairman of a committee in our Legislature,
the editor reported it as inexpedient to legislate in regard to
reducing the hours of toil in our manufacturing establishmen[ts].
In a word he is the tool of Boston & Lowell Capitalists.
54
The terms I believe are $2. The Patriot is $1.50. This
is a party paper advocating party views & party measures,
the organ of the so called Democratic party of the City, it is
quite liberal in many of its views & is a pretty decent paper.
I might also send you the Niagara a scurrilous sheet & also
one or two other papers not worth the postage with which I shall
not trouble you. When you write me your preference I will endeavor
to have it sent. (...)
|
224 |
|
Yours D.S.G.
|
225 |
|
28. Lowell Novr 29th 1846
|
226 |
|
[To Moses, Jr.]. (...) I hardly know what to write in the way
of news, which will prove interesting. (...) I had the pleasure
of seeing & hearing a Lecture given by one of Americas
most gifted Sons, I refer to Genl Cass of Michigan, A soldier
Statesman, & Scholar. In my estimation he is a greater man
by far than the Godlike Daniel Webster. The Subject of his discourse
was the Progress of Society. A subject well calculated to display
his knowledge of the past & of the present. I think he will
be the Democratic Candidate for the next Presidency.
55
(...)
|
227 |
|
Yours truly D.S.G.
|
228 |
|
29. Lowell Sunday eve March 21st 1847
|
229 |
|
Dear Brother
|
230 |
|
It being a rainy, drizzling, gloomy evening I have concluded to
write you a line, not because I have any thing particular to say,
but because I in common with the mass of mankind wish to retain
a place in the memory if not in the affections of relatives &
acquaintance. (...) By the way what do you think I have lived
on this winter. I will tell you for you cant guess, tis
Buckwheat flapjacks & molasses with the exception of Sundays
when we have bean porridge. O what a dish to set before a king.
|
231 |
|
Lowell as a City is increasing
in wealth & business rapidly. The New City which we visited
when you were here & which is calld Lawrence is said
to contain three or four thousand inhabitants. So much for the
effects of wealth. A fellow who calls himself Spencer Misner is
here & claims to be a relative of mine by right of his Uncles
dog having once run across my grandfathers goose pasture,
the truth of which I know not (...)
|
232 |
|
One word of prophecy & I close.
You may expect another young Cousin some time if not before, gracious
me what Gilmans. This is intended for your eye only.
|
233 |
|
Yours as ever DSG
|
234 |
|
30. Lowell, July 6th 1847
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Dear Brother
|
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|
(...) Last Wednesday was quite a Holiday here. President Polk
& suite paid us a visit. Mills stopped, Bells rung, Cannon
boomed, Military were out. So were Girls & all hands had a
time. Miranda Gilman is stopping here now, been here a fortnight,
how much longer uncertain. Little Tom Thumb has been here creating
quite a sensation by showing his little body & also his little
Horses & Carriage presented him by your good Queen Victoria.
56
|
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Darius Ball has left here &
I have it from pretty good authority that he lurched his landlady
out of one months Board. I h[ave o]btained the back Nos
of the Journal which I shall sen[d] you soon & also those
to come as soon as issued. I have also selected a few Cards for
Patience, but being an Old Bachelor I have not perhaps made for
her a good selection. I have also got them marked which she did
not order. Part of them I enclose & the remainder I reserve
for the present, therefore I calculate (in Yankee parlance) to
address my next to her & also calculate my letter is about
filled up. So for the present
|
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Adieu D.S.G
|
239 |
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31. Suncook Village N.H., Septr 5th 1847
|
240 |
|
Dear Father,
|
241 |
|
On the east side of Merrimack river about eight miles below
Concord & ten above Manchester or about forty miles from Lowell
a small stream of water empties into the Merrimack called Suncook.
About half a mile from its mouth is a small establishment for
the Manufacture of Cotton Cloth which having recently changed
hands is now being enlarged by the Addition of another mill, store
house, Boarding Houses, &c. By this establishment I am now
employed & if I give Satisfaction & am suited myself shall
probably remain here 3 or 4 months, after that if business should
be dull I may possibly make you a winters visit providing
you have plenty of good potatoes & will not exact much work
of me. I could have had work with Uncle but I thought it advisable
to leave for a time at least, in order to effect a settlement
with him; this I have obtained although I have not as yet recd
payment, I have however got the promise of it this month &
think without doubt I shall get it, as I have made arrangements
to invest it in railroad Stock. This railroad has but just commenced
Operations & is to connect the new City of Lawrence below
Lowell with the city of Manchester N.H. thence to pass up through
this place & intersect with the Portsmouth & Concord Railroad.
57
This road it is thought will yield a fair per Centage &
Stock can be disposed of at any time without loss to the holder.
Titcomb Hunt is one of the directors, was at Manchester last Sunday.
Aunt Anna & all in good health.
|
242 |
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Left Lowell about a fortnight
ago. It is very sickly there more so than ever before known, so
say physicians. The prevailing complaint is dysentery which may
aptly be termed American Cholera. The deaths are from 60 to 80
per week. It is estimated that from 1000 to 1500 Girls have left
the City & gone home to stay till the sickness abates. I almost
forgot to mention that there is a Glass Manufactory here which
I shall have the curiosity to visit as soon as it comes cooler
weather so that they can commence Operations. The Factories are
on Pembroke side of the river but I board on the opposite side
in Allenstown on high pleasant ground where I can look across
the Merrimack into the town of Bow & see the steam horses
pass on the iron track almost into Concord. (...)
|
243 |
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Yours truly D.S.G.
| |
 |
|
| |
"Merrimack Mills and Boarding
Houses. Engraving by O. Pelton." Courtesy of the Lowell
Historical Society. |
|
|
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|
32. Manchester Novr 24th 1847
|
245 |
|
Dear Parents
|
246 |
|
When I last wrote you I was residing at the pleasant little village
of Suncook, with a fair prospect of remaining there some time,
but the Company for some cause unknown to me saw fit to stop their
works after I had been there about a month. Consequently all hands
were discharged. At this place I had $1.19 per day paying out
of it two dollars per week for board. About half an hour after
my discharge & while packing my tools, a young man came to
me saying he wished to hire a man to help finish his house which
was situated about three miles from Suncook. After taking a trip
to Lowell I went to this place & worked thirty eight days
receiving my board & $38.00. The family consisted of this
young man, his brother, Mother, & Aunt who was doing housework.
The young men were good, jovial, free hearted fellows, but the
Mother had the name far & near of being an ugly old skinflint,
keeping hired help on short allowance & poor at that. From
what I could learn there was more truth than poetry in the above,
however as luck would have it I got on the right side of the Old
Lady & fared first rate. If there was a chance to back-bite
a neighbor or cheat them in a trade she was the one to do it,
but when Sunday came she was punctual at meeting with a face as
long as your arm & one would suppose she was Innocence itself.
While at this place I was very often reminded of home, for here
I churned, husked corn & pared apples besides occasionally
drinking new cider. The Old house we lived in was used as a Garrison
in the time of the War & the chimney would receive four feet
wood with all ease.
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I finished work at this place
one week ago last Monday, when I took the Cars & went to Concord.
(...) Thursday went to Pembroke, Friday returned to Manchester,
Saturday went to work at $1.25 per day with the encouragement
of having work for two months. (...) I am boarding at a place
where are two or three girls from Potton.
58
Among the rest a Gilman girl, her father being a nephew
of old Dr Gilman. So I consider [her] a kind of ninety ninth Cousin.
I am much obliged to you for your generous offer yet do not consider
it a sufficient inducement to return home as I am now situated,
yet there is time enough two months hence. (...)
|
248 |
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D.S. Gilman
|
249 |
|
33. Lowell March 19th 1848
|
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[Addressed to Moses, Sr.]. (...) Since I last wrote you I have
been at work for Uncle but shall not probably do so much longer
as Spring business will soon start, when I shall seek employment
elsewhere. I have been three weeks in the City of Roxbury adjoining
Boston, setting up Carpet Looms. From the room in which I worked
I had a fine view of the City of Notions. The Athens of America.
The City of Three Hills. (....)
|
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Hoping you have all got well of
your coughs, colds & Stomach aches I subscribe myself D.S.G.
or the
|
252 |
|
Absent One
|
253 |
|
34. Lowell April 16th 1848
|
254 |
|
[To Moses, Jr.]. Your favor of the 5th Inst. I did not receive
till last eve, therefore embrace the first opportunity of replying.
I have not found you a Situation for I have made no effort to
do so having come to the conclusion that most people wish to first
see, & then purchase; likewise a situation I might fancy,
you would not. You ask my opinion &c, which I will endeavor
to give. In the first place if you wish to get into a dry goods
in Lowell I think it quite probable you might do so but I also
think your wages would be rather small & I furthermore think
that a Clerkship in a Lowell rag shop is not a very promising
situation in the way of advancement in salary, for about nine
out of ten of our Dry Goods Dealers fall through the bottom every
three years. However I may be mistaken. In a grocery store I think
you might obtain employment & pretty fair wages, but the work
is quite laborious. A retail Hardware Store would be a very good
situation if you could obtain it. A place in an Auction &
Commission House would be a pretty good chance & I think were
you here to watch your opportunity you might in time get such
a chance, perhaps you might get a situation in a restorator if
you liked. And now to sum up the whole. Dry Goods light work small
pay, yet pay quite as good as you would get in any Country Store.
You must also wear fine cloth which would have a tendency to reduce
your profits. Grocery hard work & fair pay after you got little
used to it. Hardware chance slim. Auction good but a situation
does not offer every day.
|
255 |
|
A man was wanted the other
day to drive a Beer Wagg[on] at $18 per Month. Work pretty hard
& the place is now supplied. A peddlers situation without
doubt you might obtain. You say that work does not agree with
your disposition. If this is the case & you are determined
not to work at any rate you had better remain where you are for
if you should fail in getting a situation here to your liking,
it would cost you far more to live here than in the Country. But
if you are disposed to work I think you can get employment without
working for any Old Fox.
59
And now if you seriously think of coming this way I will
give you a few words of advice (although advice uncalled for is
said to stink). If you come, come with the determination to stay
& if you cannot do as you would do as you can. Get acquainted
with the place & its people, which will serve to introduce
you to some business more adapted to your taste than the one you
are or may be employed at.
|
256 |
|
I have said nothing of Boston
& other places for I know but little of them. I was at Manchester
last week & partially engaged to go to work there this summer
for the man I worked for last fall. If I go I shall probably go
next week & if you conclude to come perhaps you might as well
stop & see Cousin Titcomb who lives on Lowell Street, &
if I am there I will try & get leave of absence & I will
do the best I can for you in the way of employment, unless you
should think it best to become a genteel Loafer; in that case
I should be at a loss how to proceed. If I could know what time
you would come I would endeavor to meet you. (...)
|
257 |
|
Yours ever D.S. Gilman
|
258 |
|
One thing more which I like to
have forgotten but which is of no less importance on that account.
I.E. a line of recommend. This to you may seem of slight importance
but if you should wish to try your luck in Boston you would find
if far otherwise. A line from Pettes & Sweet certifying
to your trustworthiness & honesty might prove valuable &
can do no harm.
60
For a Merchant it is highly necessary that his Clerks should
be men in whom he can place implicit trust & confidence
|
259 |
|
35. Lowell April 30th 1848
|
260 |
|
[To Moses, Jr.]. When I last wrote you I thought I should go to
Manchester to work. Was there last Monday & the man I thought
of working for concluded he had help enough already, so I went
on up to Suncook & learned that the Building overseer was
then in search of help, but was going to hire work men so very
cheap I did not wait his return. Returned directly to Lowell &
let myself short metre to a man who has a great deal of work to
do the present season. Had I gone out of town & let myself
Uncle C. would have thought nothing of it, but to work for a Neighbor
of his in preference to him has a tendency to make him feel somewhat
sore, & will perhaps induce him to pay me up, at least he
says he will the present week. Time will show. I still board with
him & perhaps shall continue to unless turned away till accounts
are squared. (...)
|
261 |
|
Yours truly D.S.G.
|
262 |
|
36. Lowell 19th Novr 1848
|
263 |
|
Dear Friends
|
264 |
|
You have doubtless observed that after a storm succeeds a calm.
This is just the case we are at present in. Anxious Office Seeking
politicians have for the past few months raised quite a breeze
& thrown great quantities of dust in the eyes of the great
Mass of the people for the purpose of blinding them & then
lead them by the nose just as they pleased. The Whig Party it
seems have kicked up the biggest dust & made the greatest
pretensions of love & regard for the "Dear People"
& thus have succeeded in electing Taylor & Fillmore to
the two highest offices in the gift of the People. Now the elections
are over we are enjoying a calm & people begin to look around
in vain for the cause of the impending ruin with which they were
threatened.
|
265 |
|
I said we were enjoying a calm
but in saying so I did not mean the good people of Lowell for
they are far from calm. In the first place the Manufacturing Companies
have seen fit in their wisdom to reduce the wages of their female
Operatives about twenty five per cent: this has made them extremely
wrathy & they have been holding indignation meetings passing
resolves & pledging themselves not to work on reduced pay.
Tomorrow the reduction is to commence & I think the amount
of it will be that the best help will leave for their respective
homes, such as have money enough to carry them there & such
as have no homes & no money (& they are many) will stay
here from necessity & work on reduced pay. I notice in this
weeks paper an unusual number of marriage publishments.
This I account for on the ground of the reduction of wages.
|
266 |
|
Another cause of excitement
here is the death of a young man a few days ago from Hydraphobia.
61
Since which time several dogs have run mad & now a
general slaughter of cats & dogs has commenced. If poor Tray
happens to show his teeth, or trot faster than common, or carry
his tail in an unusual manner tis enough he is a doomed
victim & Death is his portion. Poor Pussy she fares no better.
I was somewhat amused yesterday when going to my dinner I met
a lot of boys marching up street as large as life armed with Clubs.
One had a wheelbarrow with a lot of dead cats in it. Another had
a tin horn which he was blowing quite lustily. In explanation
I will say that our Fish Pedlers carry a horn which they blow
occasionally to attract purchasers. (...)
|
267 |
|
You have doubtless heard ere this
of the result of our Small Pox. None of us had it, although some
of us had the symptoms rather severely including myself. Cousin
Titcomb wants I should go to Manchester this winter & engage
with him in the purchase of a wood Lot for the purpose of cutting
wood for market. He thinks it a profitable business if rightly
managed & wishes me to take hold & superintend the cutting
of it. Could I get what money T.C. is now owing me I would look
into the matter a little, but as the case now stands I think it
does not look very promising in regard to my receiving a speedy
Paymt. (...)
|
268 |
|
I am still at work on the large
mill & my employer thinks he shall have work for me most of
the winter. Since I commenced work for him I have recd $80 &
at least $120 is now due which I can have by asking for it. T.C.
is about engaging in a churn Speculation, it is a novel invention
in Butter making & if it does half as well as it has the name
of doing it will prove a grand article to the dairy woman. But
I have doubts in regard to the practical part of the story. I
shall probably see one in operation ere long & if it eclipses
Friend Sweets Horse rake I will let you know. The Book I
intended sending I thought I could obtain easily, but come to
look round there was none to be had. It was the life of General
Taylor including the late Mexican War. (...)
|
269 |
|
Yours D.S.G.
|
270 |
|
37. [omitted]
|
271 |
|
38. Bark Oxford Feb 23rd 1849. Latitude 1700 42 South
|
272 |
|
Dear Parents
|
273 |
|
Little did I think one twelve month ago when I last saw you, that
at this time I should be ploughing the broad Atlantic thousands
of miles from native Land, beneath a burning sun, but so it is
& the principal, I may say the sole cause is the love of Gold
which has prompted me to this tedious journey. You will doubtless
call it a visionary & Quixotic Expedition. Be it so a few
months will determine. One third of our journey is nearly completed,
& as soon as I reach this distant land I shall endeavor to
report progress, according to the best of knowledge & abilities.
If prospered I shall make my calculations to visit the scenes
of my childhood in about two years. To Brother & Sisters I
say forget not your far off Brother. We expect to reach Rio-Janeiro
about the 27th Inst & shall probably double the Cape &
be in the Pacific Ocean ere you receive this.
|
274 |
|
27th Feb. Did not sleep on Deck
last night, as a heavy dew was falling, a circumstance which never
happens a great distance from land. Got up this morn & found
the air soft, fresh & balmy. Something I never appreciated
before owing to my always possessed of such breeses. On looking
round was much surprised to see very high mountains so near the
sea. They remind me strongly of some of New Hampshire scenery,
yet suppose they are still at a great distance. We are perfectly
becalmed & it is doubtful if we get into port tonight. I shall
have this all ready to seal before I land at Rio-Janeiro as what
little time we stop there (probably two days) I shall wish to
devote to other purposes than writing. After I get on shore I
shall endeavor to enclose some kind of a leaf or spear of grass
just to let you know that I am safety landed on Terra Firma in
a South American City containing 150,000 inhabitants. In my next
which will probably be from San Francisco I may give a slight
description of my first visit to a Brazilian City. All in good
health and excellent spirits.
|
275 |
|
Yours Ever D.S. Gilman
|
276 |
|
A little bird of the Sparrow kind
came on board some 20 miles out, in endeavoring to capture him
he lost a few feathers one of which I send to Martha to place
in her Cabinet of Curiosities.
|
277 |
|
28th, Before Breakfast are
just going into the Harbor, if Breeze continues favorable we shall
probably drop anchor before 12, forty eight days from Boston.
|
278 |
|
March 1st did not get up to
the entrance of the Harbor, where there is a Fort, till after
sun-down last night, when the Breeze died away and we anchored.
Soon after a squall came up and we got under way again & soon
got safe into Harbor. It being against the rules of the Port for
a ship to go in after sundown, Signal lights were burned which
were answered further up the Harbor. Had it not been for the squall
we should probably have had a gun fired after us, but as it was
they let us pass it. A Bark came alongside this morn, asked a
few questions, & off again. Next some of Uncle Sams
men came alongside inquiring for Dispatches &c stating that
5 or 6 Yankee Califonia vessels were in Port. One came in last
night about the time we did & another this morn. None of which
have beat the Old Oxford except the Pilot Boat Anonyma of Boston
34 days out. The Bark Maria which sailed the day before us has
not arrived. Health & Custom House Officers are expected on
Board soon.
|
279 |
|
I have feasted my eyes on the
scenery around me & found it a treat I assure you. The scenery
is grand beyond description. I wish you were here with me Moses
just to see this place if nothing more. Such steep mountains looking
as if they were cut down with a knife. Coming boldly down to the
shore, green Herbage growing on them with here & there a Cocoa-nut
Tree. Convents, Churches, Rum-Boats & everything strange to
my untutored eyes, seen in the distance. Novelty, Novelty is stamped
on everything around me. You may believe me when I say that I
am as much elated as a boy going to a Circus. All hands are talking
about going ashore, but I dont believe we shall get on shore
to day. No Wharves here and we are lying off some 3 or 4 miles
from the Town. It rains & no Officers yet to be seen. As it
rains and here we are, have half a mind to seal this up before
I go on shore & write more of our reception in my next.
|
280 |
|
39. San Francisco, California Novr 30th, 1849
|
281 |
|
Dear Brother
|
282 |
|
As the mail steamer for the States leaves tomorrow, I shall devote
this Day in giving you an Account of my going to see the Elephant,
as Gold digging is termed here. Well then we arrived at this place
Tuesday Aug. 21, Got across the Bay & came to Anchor for the
night. The vessel being crowded with Passengers we were Obliged
to lodge on Deck Heads & Points with Mexican, Chilean, Sandwich
Islander, Negro &c. A Perfect Amalgamation. Sunday, wind light
& at night anchored near Benicia. A place where Government
is building considerable. Monday forenoon reached the mouth of
San Joaquin River, Pronounced San Waukeen, 60 miles from San Francisco.
Here Col. Stevenson has laid out an embryo City, called New York.
This night we anchored on the San Joaquin but no sleep for us,
having as much as we could do to hold on to the rigging to prevent
the Mosquitoes from carrying us off bodily. Mosquitoes at home
ought not to be mentioned the same day with these. The Banks of
this river are low & rushes meet the eye as far as you can
see. Next night reached Stockton the head of Navigation 100 miles
from New York. Much jealousy & disaffection having crept into
our Company, it here met the fate of all California Companies
viz., Broke up. Carlton here left us & returned to San Francisco.
The remainder of us agreed to go on to the Mines & live in
one tent, but be two distinct parties in Business. So after Paying
our fares to this place ($15 each besides freight) The Treasurer
divided the balance of money on hand equally among us, & Evans,
Morse & Andrews were of my Company. & Tilton, Helly, Gray
& Roby of the other. At Stockton we made some purchases of
Provisions & hired a train of pack mules to take our goods
to Murphys New Diggins, head of Angel Creek, 75 miles from
Stockton, giving the muleteer 15 dollars per Hundred lbs.
|
283 |
|
Saturday Sep 1st, left Stockton
& travelled about 10 miles over a level road where we halted
for the night on account of feed for the mules, rolled ourselves
in our Blankets & slept in the open air as no dew ever falls
here in Summer. Next Day marched about 15 miles through the same
level flat Country. Next day ditto and arrived at the Double Springs
(so called). Here the country begins to rise into Hills. Next
day made our way over quite a rough road & the 5th reached
our destination 75 miles North East of Stockton among the Hills.
This Part of the Country has every appearance of having once been
terribly convulsed & torn to pieces by Earthquakes & the
Surface every where is covered with a red barren volcanic Earth.
At this place we found about 150 men at work in what was once
the Bed of a river but now scarce worthy the name of a Brook,
indeed where most of them worked it was perfectly dry.
|
284 |
|
Friday the 7th commenced digging
for Gold, found none. Saturday ditto, Monday found a little, being
the 4th Hole we had dug (or rather I for I found that I had to
do most of the digging). Tuesday found this hole to be pretty
rich. Saturday morning my Party got sick of Gold Digging &
were bound to go directly back to San Francisco, weighed our weeks
work & found it amounted to $270.40. Gave my quarter of Gold
about $67 for the goods & Chattels of my Partners & they
left the mines & I was left in a Partnership of one, &
so I still remain. The Day my Partners left which was on a Saturday
I dug $12, Monday $13, Tues. 00, Wedn $16, Thursd 22, Frid $63,
Sat. $154, Mon 68, T. 16, W. 48, T. 93, F 00, S. 34, Monday Oct
1st 48, 2d 12, 3d 111, 4th 20, 5th 80, 6th 64, 7th Sunday, 8th
00, 9th 86. At night had a slight shower of rain, the first of
the season. 10th 123. 11th 50. The ensuing week I only averaged
about $6 per Day when my hole got exhausted & I was not fortunate
enough to meet with another.
|
285 |
|
About this time begun to think
of making preparations for winter. Resolved to go to Stockton
& purchase my winters Stock of Provisions, but heavy
& unexpected rains came on making the roads unpassable for
Teams, & flour which had been selling in the mines for 25
Cts per pound suddenly went up to 75 Cts. Pork raised from 50
Cts to 100 per lb. Other Articles in the same ratio. This was
too much for me, so after living about two months on the purchase
made of my Partners I sold the balance for over $130. Reserving
the Tent of which I own one half. Besides this I had commenced
Building a Log House 9 by 13 ft inside, this I sold for $50 &
the 16th of this month left the Diggins on foot & alone with
no arms to defend myself with but my natural ones. Loaded down
with a knapsack of Provisions, Frying Pan, Tin-Pail, Cup knife
&c., besides my Blankets. All of this made quite a load, but
when fatigued I stopped made a fire then a cup of Tea & lodged
by the side of a Log or under a tree wherever night overtook me.
Arrived in safety at Stockton on the morning of the 19th where
I stopped one week waiting for Tilton & Roby who I expected
would bring the Tent as soon as the travelling improved. But last
Monday they arrived without it. As the weather is now Pleasant
it will probably be forwarded the first opportunity & they
are now stopping at Stockton to receive it. On their arrival there
I started for this place & reached here in 2 _ Days.
|
286 |
|
Since I left the Diggins one
fortnight ago I have lodged out of Doors. But the nights are getting
most too cool & frosty for comfort. If my Tent does not arrive
soon I must purchase another. I have not had a sick Day since
I arrived in the Country. Indeed not so much as a Cold till today,
for which I feel truly thankful. For hard is the fate of the sick
man in this Country. I intend stopping here during the winter
as I have $1300 or more in Gold, Good Health, my chest of Tools
& can have from 12 to 16 Dollars Per Day for using. Buildings
are going up here as if by magic. Lumber worth in the States $20
is here worth $350. Common kind of Board can be obtained here
at $21 Per week. But the best way is for Mechanics to Board themselves.
Had to pay a Teamster $4 for moving my chest about 80 rods. For
storing them at Stockton $3 Per month. I can hire a lodging Room
about as large as a common Bed Room for $50 Per month. Sheet Iron
Stoves vary in Price from $25 to $75. Thick Grain Leather Boots
from 25 to $80. Fine Salt was worth in the mines where I was last
summer 75 Cts Per lb, Potatoes Ditto, Onions 1.25 Per lb, Molasses
1.00 Per pint Bottle, vinegar ditto, soap 2.00 Per Bar, Sulphur
50 Cts per Ounce. A Doctors fee for a visit if not more
than five rods distant $8.00. Never make a charge less than $4
where the Patient goes to them.
|
287 |
|
Such is California as I have
found it. Much more would I say would time Permit but must defer
at present. Shall endeavor to write monthly. Have recd no Letters
from friends since I left you. Hoping that you & all of our
friends are enjoying like myself Heavens richest Blessing, Good
Health & that we may once more meet on Earth
|
288 |
|
I subscribe myself your wandering
Brother. D.S. Gilman
|
289 |
|
Please forward this to our native
Home after Perusal.
|
290 |
|
Enclosed is the first piece of
Gold which I found in California. The largest Piece I got is worth
a trifle over $20 at 16 Dollars Per Ounce
|
291 |
|
40. [This and the following fragment are undated but written from
California.]
|
292 |
|
(...) I did think of sending some Dust home, but have concluded
not to at present as Dollar may perhaps help me to earn ten more.
Tell Mother not to be uneasy, that I enjoy Health at which I am
astonished considering how much I am exposed & if fortune
favor intend to gain a little competence the coming season &
in a few months return to friends & Country & roam no
more. Give my love to all enquiring friends & tell Kate to
be a good Girl till my return. 27th Rainy weather. Vessels are
daily arriving with Passengers. Provisions are becoming cheaper
& good Lumber does not meet with a quick sale at $125 Per
M. Jan. 29th Nothing of importance occurring. I shall now seal
this forthwith, D.S.G.
|
293 |
|
41. When morning broke I found myself about three miles from Camp,
which I reached in time to partake of a hearty breakfast. I afterwards
ascertained that once during the night I had rambled off at least
five miles. Although where I first stopped was but one & a
half from Camp. Such a night may not seem uninviting to Persons
accustomed to such things. But to a new beginner like myself hunger,
wet & fatigue, I am free to confess, was none of the pleasantest.
Indeed, with the exception of the first night out of Boston, this
was the hardest one I have seen for a twelvemonth. Having no full
change of clothing with me I was forced to dry my clothes on my
Back & did not fully accomplish it till the second day after
my return to Camp. Failing to make satisfactory purchases of Beef,
we set out on our return & reached this placed after an absence
of eleven days without taking the least Gold & none the worse
that I am aware of for this excursion. Since my return I have
sold my Boat for $25 more than I gave for it. Beef is now spoiling
in the Boats so many having engaged in the Business & I am
safely out of it. The Country which we visited abounds in Hills
& Vallies but has very little Timber. The vallies would be
good for agricultural purposes were it not for the drout of summer.
But as it is the soil is uncultivated & thousands of Cattle
& Horses dot every Hill & valley as wild as the timid
Deer with which they mingle. D.S.G.
|
1
Thomas Dublin, Women at Work: The Transformation
of Work and Community in Lowell, Massachusetts, 1826-1860
, 2nd ed. (New York 1979). See also Thomas Dublin,
Transforming Womens Work: New England Lives in the
Industrial Revolution (Ithaca 1994), chapter 3.
|
|
2
This point is made in Clyde Griffen, "Reconstructing
Masculinity from the Evangelical Revival to the Waning of
Progressivism: A Speculative Synthesis," in Mark C.
Carnes and Clyde Griffen, eds., Meanings for Manhood:
Constructions of Masculinity in Victorian America (Chicago
1990), 185.
|
|
3
In 1840 women in Lowell outnumbered men 6,430 to 2,077.
Helena Wright, "Sarah G. Bagley: A Biographical Note,"
Labor History, 20 (1979), 398. For a comprehensive
history of Lowell, see Arthur L. Eno, ed., Cotton Was
King: A History of Lowell, Massachusetts (Lowell 1976).
On the motivation of the factory owners, see Gary Kulik,
Roger Parks, and Theodore Z. Penn, The New England Mill
Village, 1790-1860 (Cambridge 1982), xxxi; Robert F.
Dalzell, Enterprising Elite: The Boston Associates and
the World They Made (Cambridge, Mass. 1987), 115-29;
and Thomas Bender, Toward an Urban Vision: Ideas and
Institutions in Nineteenth-Century America (Lexington
1975), 33-4, 110-11.
|
|
4
Dublin, Women at Work , 59; Benita Eisler, ed.,
The Lowell Offering: Writings by New England Mill Women
(1840-1845) (Philadelphia and New York 1977); and Shirley
Marcholais, The Worlds of Lucy Larcom, 1824-1893
(Athens 1989).
|
|
5
Bender, Toward an Urban Vision , 40.
|
|
6
On the post-Civil War period, see Mary H. Blewett, ed.,
Surviving Hard Times: The Working People of Lowell
(Lowell 1982).
|
|
7
Collections of Lowell letters that have been published include
Nell Kull, ed., "I Can Never Be Happy There in
among So Many Mountains, The Letters of Sally
Rice," Vermont History, 38 (1970), 49-57; Loriman
Brigham, ed., "An Independent Voice: A Mill Girl from
Vermont Speaks Her Mind," Vermont History,
41 (1973), 142-6; Allis Rosenberg Wolfe, "Letters of
a Lowell Mill Girl and Friends: 1845-1846," Labor
History, 17 (1976), 96-102; and Thomas Dublin, ed.,
Farm to Factory: Womens Letters, 1830-1860,
2nd ed. (New York 1993). See also Harriet Hanson Robinson,
Loom and Spindle; or Life Among the Early Mill Girls
(1898, reprinted Kailua, Hawaii 1976); and Mary Blewett,
ed., Caught Between Two Worlds: The Diary of a Lowell
Mill Girl, Susan Brown of Epson, New Hampshire (Lowell
1984).
|
|
8
Joseph W. Lipchitz, "The Golden Age," in Cotton
Was King , 95. On the evolution of the machine shops
of Lowell, see George Sweet Gibb, The Saco-Lowell Shops:
Textile Machinery Building in New England, 1813-1949 (New
York 1950).
|
|
9
See Brian C. Mitchell, The Paddy Camps: The Irish of
Lowell, 1821-1861 (Urbana 1988); Bender, Toward
an Urban Vision , 101, 106-7; and Sallie A. Marston,
"Public Rituals and Community Power: St Patricks
Day Parades in Lowell, Massachusetts, 1841-1874," Political
Geography Quarterly, 8 (1989), 255-70.
|
|
10
The French-Canadian exodus that began in the 1840s was largely
directed to the mid-West and and the rural communities of
New England. Only when Irish immigration declined did the
French Canadians move in large numbers to the factory towns
of southern New England, but there were still only 266 French
Canadians in Lowell in 1860. Ralph D. Vicero, "Immigration
of French Canadians to the United States, 1840-1900: A Geographical
Analysis," Ph.D. dissertation, University of Wisconsin,
1968, 108-14, 129, 152-4, 157, 161-4, 173, 175, 177. See
also Yolande Lavoie, "Les mouvements migratoires des
Canadiens entre leur pays et les États-Unis aux XIXe
et XXe siècles," in Hubert Charbonneau, ed.,
La population du Québec: études rétrospectives
(Montréal 1973); and Bruno Ramirez, On the
Move: French-Canadian and Italian Migrants in the North
Atlantic Economy, 1860-1914 (Toronto 1991), chapter
5.
|
|
11
Dublin, Women at Work , 139. Lowell historians have
assumed that these residents were mostly French Canadians.
See, for example, Peter F. Blewett, "The New People:
An Introduction to the Ethnic History of Lowell," in
Cotton Was King , 191-3.
|
|
12
Yves Frenette, "La genèse dune communauté
canadienne-française en Nouvelle-Angleterre: Lewiston,
Maine, 1800-1910," PhD dissertation, Laval University,
1987, 155, 249.
|
|
13
Marion L. Phelps, "Daniel S. Gilman and his Letters,"
Eastern Townships Advertiser , 26 August 1965, 3.
|
|
14
For brief histories of the regions settlement, see
J.I. Little, Ethno-Cultural Transition and Regional Identity
in the Eastern Townships of Quebec (Ottawa 1989); and
Bernard Epps, The Eastern Townships Adventure (Ayers
Cliff, Que. 1992).
|
|
15
Mrs C.M. Day, History of the Eastern Townships (Montréal
1869), 253-60.
|
|
16
C. Thomas, Contributions to the History of the Eastern
Townships (Montréal 1866), 245; Marion Phelps,
"The Moses Gilman Family, Bondville," Eastern
Townships Advertiser , 19 August 1965, 5; Brome County
Historical Society (hereafter BCHS), Gilman File, Marion
Phelps, "Moses Gilman Esq.," typescript. In one
letter, Spencer mentions that his grandfather had owned
a store in Canaan, and another refers to a hall with a dancing
school.
|
|
17
BCHS, Gilman File, indenture between Joseph Eldridge, Brome
Township, and Moses Gilman, Brome Township, yeoman, North
half of lot 15, range 7, Brome.
|
|
18
See, for example, J.I. Little, ed., The Child Letters:
Public and Private Life in a Canadian Merchant-Politicians
Family, 1841-1845 (Montréal and Kingston 1995).
|
|
19
See J.I. Little, State and Society in Transition: The
Politics of Institutional Reform in the Eastern Townships,
1838-1852 (Kingston and Montréal 1997); and
Jean-Pierre Kesteman, Peter Southam, and Diane Saint-Pierre,
Histoire des Cantons de lEst (Saint-Foy 1998),
chapters 6 and 8.
|
|
20
J.I. Little, "The Brief Life of a Popular Protest Movement:
The Annexation Crisis of 1849-50 in the Eastern Townships,"
Journal of the Canadian Historical Association ,
New Series, 3 (1992), 35-49.
|
|
21
Dublin, Farm to Factory , 8; Mitchell, The Paddy
Camps , 78.
|
|
22
Letter of 18 June 1843. Tamara Hareven has also described
how French-Canadian employment in the Amoskeag textile mill
of Manchester, N.H. was largely controlled by kin networks
in the early 20th century. Tamara K. Hareven, "The
Laborers of Manchester, New Hampshire, 1912-1922: The Role
of Family and Ethnicity in Adjustment to Industrial Life,"
Labor History, 16, 2 (1975), 249-65.
|
|
23
See Vox Populi , 3 March 1843 ("An Epistle from
That Same Old Coon,"); and 10 March 1843
("The Coons Petition.") Gilmans family
correspondence makes it clear that he was the author of
these published letters.
|
|
24
See Fernand Ouellet, Economic and Social History of Quebec,
1760-1850 (Ottawa 1980), chapters 15 and 16.
|
|
25
Dublin, Women at Work , 32-40; Bender, Towards
an Urban Vision , 115.
|
|
26
Mitchell, The Paddy Camps , 102 states that because
of the business recession of 1848 and the gold rush, Lowells
population declined by about 1,500. On the symptoms of urban
decay at this time, see Mitchell, The Paddy Camps ,
106-11.
|
|
27
Phelps, "The Moses Gilman Family," 5. Gilman was
still alive in 1852, for his father referred to a letter
received from him that year. BCHS, Whitwell File, Moses
Gilman to Rev. Richard Whitwell, Brome, July 2, 1852. On
the unhealthy living conditions in Lowell, see Lipchitz,
"The Golden Age," 101-2.
|
|
28
There are many studies on Millerism. One of the most insightful
is David L. Rowe, Thunder and Trumpets: Millerites and
Dissenting Religion in Upstate New York, 1800-1850
(Chico, CA 1985).
|
|
29
On this society, see Ruth M. Alexander, "We Are
Engaged as a Band of Sisters: Class and Domesticity
in the Washingtonian Temperance Movement, 1840-1850,"
Journal of American History , 75, 3 (1988), 763-85.
|
|
30
See Michael Katz, The People of Hamilton, Canada West:
Family and Class in a Mid-Nineteenth-Century City (Cambridge,
MA 1975); and David Gagan, Hopeful Travellers: Families,
Land and Social Change in Mid-Victorian Peel County, Canada
West (Toronto 1981).
|
|
31
Gareth Stedman Jones has written of the Chartist movement
that "It was not consciousness (or ideology) that produced
politics, but politics that produced consciousness."
Language of Class: Studies in English Working Class History,
1832-1982 (Cambridge, UK 1983), 19.
|
|
32
Montréal Diocesan Archives (Anglican), James Reid
Diary, vol. 25, p. 4538, 30 Dec. 1852.
|
|
33
According to the 1861 census, Moses Gilman owned 200 acres,
with 100 acres improved, and 30 cattle, 1 horse, 15 sheep,
and 3 pigs. Property and livestock were valued at $1,600.
That same year Moses sold the farm to his son-in-law, Lester
Ball, in return for $350 to each of the other three surviving
offspring and $400 to a grandson when the latter reached
the age of 21. BCHS, Gilman File, donation from Moses Gilman,
Esq., to Lester Ball, 13 July 1861.
|
|
34
Spencer had asked that the farm be sold, but his letters
suggest that he received a monetary settlement from his
father instead, and the land was still in his fathers
hands at the time of the sale to Lester Ball in 1861.
|
|
35
Phelps, "Moses Gilman."
|
|
36
Montréal Diocesan Archives (Anglican), James Reid
Diary, vol. 25, p. 4531, 19 Dec. 1852.
|
|
37
Mary P. Ryan, Cradle of the Middle Class: The Family
in Oneida County, New York, 1790-1865 (Cambridge, MA
1981), 13.
|
|
38
An early form of hypnotism, mesmerism, also known as animal
magnetism, was an offshoot of phrenology. See Roger Darnton,
Mesmerism and the End of the Enlightenment in France
(Cambridge, MA 1968).
|
|
39
Mary H. Blewett, "The Mills and the Multitudes: A Political
History," in Cotton Was King , 167-8; Arthur
L. Eno, Jr., "Minds among the Spindles: A Cultural
History," in Cotton Was King , 247-8.
|
|
40
Dublin, Women at Work , 147-8, 162. The pro-labor
Voice of Industry also attacked the Irish. See the
1846 excerpt in Kulik et al. , The New England
Mill Village , 516-20. For an analyis, see Mitchell,
The Paddy Camps , 94, 97, 106-11, 134-42.
|
|
41
Alan Dawley and Paul Faler, "Workingclass Culture and
Politics in the Industrial Revolution: Sources of Loyalism
and Rebellion," in Milton Cantor, ed., American
Workingclass Culture: Explorations in American Labor and
Social History (Westport 1979), 61, 63.
|
|
42
Contrast the attitude reflected in the letters of the Hollingworth
family, who "[h]aving left Yorkshire in order to escape
the English factory system, [...] try to turn the American
factory system to their advantage." Thomas W. Leavitt,
ed., The Hollingworth Letters: Technical Change in the
Textile Industry, 1826-1837 (Cambridge, MA 1969), xxv.
|
|
43
Letter of 30 October 1842.
|
|
44
See Lawrence W. Levine, Highbrow/Lowbrow: The Emergence
of Cultural Hierarchy in America (Cambridge, MA 1988),
68; and Bruce Levine et al. , Who Built America?
Working People and the Nations Economy, Politics,
Culture, and Society , vol. 1 (New York 1989), 293-9.
|
|
45
Martin Hewett, "Science as Spectacle: Popular Scientific
Culture in Saint John, New Brunswick, 1830-1850," Acadiensis,
18, 1 (1988), 114.
|
|
46
Hewitt, "Science as Spectacle," 110-13.
|
|
47
Peter Bailey, "Will the Real Bill Banks Please
Stand Up? Towards a Role Analysis of Mid-Victorian
Working-Class Respectability," Journal of Social
History, 12 (1989), 337.
|
|
48
Rev. Ernest M. Taylor, History of Brome County, Quebec
, vol. 2 (Montréal 1937), 292-3; Phelps, "The
Moses Gilman Family," 5.
|
|
49
Teresa Anne Murphy, Ten Hours Labor: Religion,
Reform, and Gender in Early New England (Ithaca 1992),
chapter 5 and 177-90. On the Rechabites, see Ian R. Tyrell,
Sobering Up: From Temperance to Prohibition in Antebellum
America, 1800-1860 (Westport 1979), 209; and J.I. Little,
"A Moral Engine of Such Incalculable Power: The Temperance
Movement in the Eastern Townships, 1830-52," Journal
of Eastern Townships Studies, 11 (1997), 22.
|
|
50
Letter of 6 May 1849.
|
|
51
Letter of 16 February 1845.
|
|
52
Letter of 18 February 1844.
|
|
53
Mitchell, The Paddy Camps , 134; Blewett, "The
Mills and the Multitudes," 167-8.
|
|
54
Sean Wilentz, "The Rise of the American Working Class,
1776-1877: A Survey," in Perspectives of American
Labor History , 105-6.
|
|
55
Vox Populi , 10 March 1843. See also 3 March 1843. Jones
(Languages of Class , 102) argues that working-class
radicals of 1830s-1840s Britain borrowed the political language
of older republican movements rather than looking forward
to socialist economies. As for the word "coon,"
the Oxford English Dictionary suggests that its
racist application had emerged by this time, but there is
no indication in Gilmans letters that he had this
meaning in mind. The more standard definition appears to
have been "a slick fellow."
|
|
56
Letter of 18 February 1844. See also 29 November 1846.
|
|
57
Levine et al. , Who Built America , 222. On
the ten-hours movement, see Norman Ware, The Industrial
Worker, 1840-1860 (Chicago 1964), chapter 8; and Murphy,
Ten Hours Labor , chapters 6-8.
|
|
58
Letter of 19 October 1844.
|
|
59
Dublin, "Personal Perspective," 399. Unfortunately,
it appears that only three issues of The Operative
have survived, and there are no articles by Gilman in them.
|
|
60
On the Labor Reform League, see Frances H. Early, "A
Reappraisal of the New England Labor Reform Movement of
the 1840s: The Lowell Female Labor Reform Association and
the New England Workingmens Association," Histoire-sociale
/ Social History , 13 (1980), 49.
|
|
61
These movements have long been criticized by labour historians
as middle-class utopianism. See Early, "A Reappraisal,"
34-5; and Levine et al. , Who Built America ,
346-54.
|
|
62
Bruce Laurie, Artisans into Workers: Labor in Nineteenth-Century
America (New York 1989), 94-5.
|
|
63
Murphy, Ten Hours Labor , 166.
|
|
64
Murphy, Ten Hours Labor, 134.
|
|
65
David Zonderman, Aspirations and Anxieties: New England
Workers and the Mechanized Factory System, 1815-1850
(New York 1992), 211, 244, 294.
|
|
66
Zonderman, Aspirations , 221.
|
|
67
Zonderman, Aspirations , 295.
|
|
68
See Arthur M. Schlesinger, Jr., The Age of Jackson
(Boston 1953), 335-6, 407, 424.
|
|
69
Keith McClelland makes this observation about England after
the mid-19th century, but it applies equally well to the
United States of that era. "Rational and Respectable
Men: Gender, the Working Class, and Citizenship in Britain,
1850-1867," in Laura L. Frader and Sonya O. Rose, eds.,
Gender and Class in Modern Europe (Ithaca and London
1996), 286-7.
|
|
70
Sean Wilentz, Chants Democratic: New York City and the
Rise of the American Working Class, 1788-1850 (New
York 1984), 15-17.
|
|
71
Bryan Palmer refers to the "divergent cultures"
of the producing classes as opposed to a "clear and
categorical class experience" in pre-1850 British North
America. Working-Class Experience: The Rise and Reconstitution
of Canadian Labour, 1800-1980 (Toronto and Vancouver
1983), 20.
|
|
72
Schlesinger, The Age of Jackson , 345-9.
|
|
73
Three examples of such calls are Joan Wallach Scott, "Language
and Working-Class History," in Gender and the Politics
of History (revised ed., New York 1999), 53-67; Alice
Kessler-Harris, "A New Agenda for American Labor History:
A Gendered Analysis and the Question of Class," in
J. Carroll Moody and Alice Kessler-Harris, eds., Perspectives
of American Labor History: The Problems of Synthesis
(DeKalb, IL 1989), 217-34; and Steven Maynard, "Rough
Work and Rugged Men: The Social Constitution of Masculinity
in Working-Class History," Labour / Le Travail,
23 (1989), 156-69.
|
|
74
Exceptions for the nineteenth century, which are largely
focussed on the skilled artisan, include Keith McClelland,
"Some Thoughts on Masculinity and the Representative
Artisan in Britain," Gender & History,
1 (1989), 164-77; Catherine Hall, "The Tale of
Samuel and Jemima: Gender and Working-Class Culture in Early-Nineteenth-Century
England," in Catherine Hall, White, Male, and Middle-Class:
Explorations in Feminism and History (Cambridge, UK
1992), 124-50; Mary H. Blewett, "Deference and Defiance:
Labor Politics and the Meanings of Masculinity in the Mid-Nineteenth-Century
New England Textile Industry," Gender & History,
5 (1993), 398-415; Ava Baron, "Acquiring Manly
Competence: The Demise of Apprenticeship and the Remasculinization
of Printers Work," in Carnes and Griffen, eds.,
Meanings for Manhood ; Deborah Stiles, "Martin
Butler, Masculinity, and the North American Sole Leather
Tanning Industry, 1871-1889," Labour / Le Travail
, 42 (Fall 1988), 85-114; Valerie Burton, "The
Myth of Bachelor Jack: Masculinity, Patriarchy, and Seafaring
Labour," in Colin Howell and Richard J. Twomey, eds.,
Jack Tar in History: Essays in the History of Maritime
Life and Labour (Fredericton 1991), 179-98; Joy Parr,
The Gender of Breadwinners: Women, Men, and Change in
Two Industrial Towns, 1880-1950 (Toronto 1990); and
Anna Clark, The Struggle for the Breeches: Gender and
the Making of the British Working Class (Berkeley 1995).
|
|
75
Anthony Rotundo, American Manhood: Transformations in
Manhood from the Revolution to the Modern Era (New York
1993); and Michael Kimmel, Manhood in America: A Cultural
History (New York 1996). See also John Tosh, A Mans
Place: Masculinity and the Middle-Class Home in Victorian
England (New Haven 1999).
|
|
76
Thomas Dublin has published two letters from this collection,
but it is not mentioned in his book or any other studies
dealing with Lowell. Thomas Dublin, "A Personal Perspective
on the Ten Hour Movement in New England," Labor
History, 24 (1983), 398-403.
|
|
77
John Tosh, "What Should Historians do with Masculinity?
Reflections on Nineteenth-century Britain," History
Workshop Journal, 38 (1994), 182-3.
|
|
78
Tosh, "What Should Historians do," 186.
|
|
79
Zonderman, Aspirations and Anxieties , 293.
|
|
80
Kimmel, Manhood in America , 31.
|
|
81
Rotundo, American Manhood , 21, 63-71.
|
|
82
Tosh, "What Should Historians do," 186.
|
|
83
Mark C. Carnes, "Middle-Class Men and the Solace of
Fraternal Ritual," in Carnes and Griffen, eds., Meanings
for Manhood , 52.
|
|
84
Kimmel, Manhood in America , 9.
|
|
85
Rotundo, American Manhood , 55-6, 60.
|
|
86
Kimmel, Manhood in America , 59; and Rotundo, American
Manhood , 114-15.
|
|
87
Rotundo, American Manhood , chapter 3; Tosh, "What
Should Historians do," 185.
|
|
88
In a letter from his brother, Moses, in Manchester, New
Hampshire in 1849, there is an enigmatic reference to Spencers
"better half," and Spencer himself mentions returning
to "Kate" in an undated fragment of a letter from
Calfornia.
|
|
89
Cited in Kenngott, The Record of a City , 16.
|
|
90
Letter of 30 October 1842.
|
|
91
Tosh, "What Should Historians do," 182; Rotundo,
American Manhood , 121-7.
|
|
92
Letter of 5 July 1846; Rotundo, American Manhood ,
104, 112, 132, 164.
|
|
93
Rotundo, American Manhood , 7, 75-7, 80-4.
|
|
94
Carroll Smith-Rosenberg, "The Female World of Love
and Ritual: Relations between Women in Nineteenth-Century
America," Journal of Women in Culture and Society
, 1 (1975), 1-29; and Karen V. Hansen, A Very Social
Time: Crafting Community in Antebellum New England
(Berkeley 1994), 75-6.
|
|
95
The kin tie is noted in Phelps, "Daniel S. Gilman,"
3.
|
|
96
Rotundo, American Manhood , 86.
|
|
97
Rotundo, American Manhood , 87-90.
|
|
98
Letter of 5 July 1846.
|
|
99
Letter of 29 November 1846.
|
|
100
Tosh, "What Should Historians do," 188-9; Rotundo,
American Manhood , 146, 176; Kimmel, Manhood in
America , 59-70.
|
|
101
Bagleys crusade for working-womens rights may
have been "wedded to more traditional concepts of female
nurturing and morality," as Zonderman (Aspirations
, 223) states, but Murphy (Ten Hours Labor
, 205-6) argues that to address mixed audiences, as
Bagley did, "constituted a dramatic change in the language
of the ten-hour-movement. The words and images might be
the same, but the dramatic performance changed their meaning."
On the attitude of the labour movement and of radical culture
towards womens role, see; Murphy, Ten Hours
Labor 193-7; Hall, "The Tale of Samuel and Jemima";
Scott, Gender and the Politics of History ; and Clark,
The Struggle for the Breeches .
|
|
102
Clark, The Struggle for the Breeches , 5-6;
Tosh, "What Should Historians do," 186.
|
|
103
Tosh, "What Should Historians do," 192.
|
|
104
This contrasts with Hansens findings that the narratives
of working people of both genders in antebellum New England
focused on "the mundane routines of daily life,"
with "only minimally elaborate feelings, ideas, and
opinions about the political world," though she does
note that women "gossiped" more in their letters
than did men. Hansen, A Very Social Time , 36, 134.
|
|
105
For a useful brief discussion on the complex topic of sexual
difference in labour history, see Ava Baron, "Gender
and Labor History: Learning from the Past, Looking to the
Future," in Ava Baron, ed., Work Engendered: Toward
a New History of American Labor (Ithaca 1991), 21-7.
|
|
106
Kathy Peiss claims that "a cultural preoccupation with
the emotional and sexual bonds between men and women"
did not develop until the early decades of the 20th century.
Cheap Amusements: Working Women and Leisure in Turn-of-the-Century
New York (Philadelphia 1986), 7.
|
|
107
Dublin, Women at Work , 50-4.
|
|
108
Moses first visited Lowell in 1845. While he wrote to his
family from Manchester in May 1849, he is listed as an employee
of the Merrimack Company in Lowells 1849 directory
(Dublin, "A Personal Perspective," 401), and Spencer
addressed a letter to him in Lowell in December of the same
year. Family legend states that he died in a mine in California.
Phelps, "The Moses Gilman Family," 5; and personal
interview with Marion Phelps.
|
|
109
Richard B. Stott, "Commentary," in William Otter,
History of My Own Times , Richard B. Stott, ed. (Ithaca
1995), 210, 215.
|
|
110
Elizabeth Fox-Genovese and Eugene D. Genovese, Fruits
of Merchant Capital: Slavery and Bourgeois Property in the
Rise and Expansion of Capitalism (New York 1983), 197.
|
|
111
Stott, "Commentary," 219.
|
|
112
See, for example, Baron, "Gender and Labor," 36-7;
and Joy Parr, "Gender History and Historical Practice,"
in Joy Parr and Mark Rosenfeld, ed., Gender and History
in Canada (Toronto 1996), 18-20.
|
|
113
Zonderman, Aspirations and Anxieties , 4.
|
|
114
Influenced by post-structuralism, most gender historians
not only stress the mutability of gender identities, but
the socially constructed nature of our understanding of
the past. For a recent discussion, see Parr, "Gender
and History."
|
|
115
On this theme, see Little, Ethno-Cultural Transition
, 22-27; Harold Fisher Wilson, The Hill-Country of
New England: Its Social and Economic History, 1790-1930
(New York 1936); and J.I. Little, "Popular Voices
in Print: The Local Correspondents of an Extended Scots-Canadian
Community, 1894," Journal of Canadian Studies 30
(1995), 134-55.
|
|
116
On this point, see Zonderman, Aspirations and Anxieties
, 263, 287; and Stiles, "Martin Butler."
|
|
117
Ramirez, On the Move, 47.
|
|
294 |
|
Notes
|
|
|
1
There is a tear along the vertical fold of this letter,
making it necessary to guess at some of the missing words and
letters.
|
|
|
2
The Irish, who had provided much of the labour for Lowells
infrastructure, lived segregated in a shantytown variously called
Paddy Camp Lands, New Dublin, or the Acre. From only 2.3 per cent
of the Hamilton Company workforce in 1836, they increased to 29.4
per cent in 1850, and 46.9 per cent in 1860. Peter F. Blewett,
"The New People: An Introduction to the Ethnic History of
Lowell," in Eno, Cotton Was King, 190-1; Dublin, Women
at Work, 26, 139. See also Mitchell, The Paddy Camps.
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3
The Soles family were neighbours of the Gilmans on Tibbits Hill.
"Moses Gilman, Esq."
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4
On Millerism, see Rowe, Thunder and Trumpets.
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5
The "improvement circle" that the Reverend Able Thomas
had organized for his parishioners in 1839 had resulted in the
birth of the Lowell Offering, the famous periodical published
by local female operatives. Nancy Zaroulis, "Daughters of
Freemen: The Female Operatives and the Beginning of the Labor
Movement," in Eno, Cotton Was King, 113-14.
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6
Despite the fact that vaccination was available, smallpox would
kill 41 people in Lowell in 1849. Lipchitz, "The Golden Age,"
102.
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7
Gen. Roswell Olcott, who was a close neighbor of the Gilmans,
was the son of Peter Olcott, Lieutenant-Governor of Vermont. He
would die in June 1841. His wife, Lydia, who had died in 1835,
was the daughter of Rev. Nathaniel Sherman of East Windsor, Connecticut,
whose brother, Roger, had helped to draft the Declaration of Independence.
Gen. Olcott took refuge on his brothers land in Brome after
he failed to build the turnpike road he had contracted for in
Vermont. His daughter, Lydia, appears to have inherited the estate,
for Moses Gilman acted as her agent during the 1850s. She is probably
the Aunt Lydia referred to rather irreverently several times in
Spencers correspondence. Rev. Ernest M. Taylor, History
of Brome County, Quebec, vol. 2 (Montreal 1937), 292-3; Marion
Phelps, "The Moses Gilman Family, Bondville," Eastern
Townships Advertiser, 19 August 1965, 5; BCHS, Whitwell File,
Moses Gilman to Rev. R. Whitwell, Brome, 31 December 1856; 24
February 1857; Moses Gilman to Mrs Whitwell, Brome, 11 February
1858.
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8
Apparently refers to the Massachusetts Cotton Mills, then being
completed.
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9
Phrenology attempted to understand human characteristics, or faculties,
by interpreting the shape and bumps of the skull. It reached its
greatest popularity during the early 1800s through the writings
and lectures of the Austrian physician, Franz Joseph Gall (1758-1828).
"Phrenology," The New Grolier Multimedia Encyclopedia
(1993); Peter Van den Bossche, The History of Phrenology,
on-line book, ttp://www.vab.ac.be/ond/etec/cit/phreno/intro.htm
(13 June 1998).
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10
After Father Theobald Matthew began the Irish temperance movement
in Cork in 1838, it quickly assumed national importance. It is
estimated that between 1839 and 1844 Theobald administered some
five million pledges and the revenue from drink fell from £1,435,000
to £352,000. "Matthew, Rev. Theobald," in D.J. Hicky
and J.E. Doherty, eds., A Dictionary of Irish History since
1800 (Dublin 1980), 359-60.
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11
The Lowell Courier reported on 16 June 1840 that 501 people
had taken the pledge from the hands of Rev. James T. McDermott,
"the much esteemed Catholic clergyman of this city."
And more than 150 had to wait until the following Sunday because
not enough pledges had been printed. The Courier added
on 20 June that the prominent licensed trader, Hugh Commiskey,
had removed the liquor barrels from his store.
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12
Orson Squire Fowler, born in 1809, graduated from Amherst College
in 1834 and moved to New York City where he became devoted to
phrenology. In 1837 he and his brother, Lorenzo, published Phrenology
Proved, Illustrated and Applied, which ran through thirty
editions. In 1840 the Fowler brothers began publishing the Phrenological
Almanac, and in 1842 they assumed publication of the American
Phrenological Journal and Miscellany, which had been founded
in 1838. Everett S. Brown, "Fowler, Orson Squire," Dictionary
of American Biography, vol. 3 (New York 1959), 565-6.
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13
Clearly a reference to Reverend Able Thomas, noted above.
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14
This letter survives in the BCHS archives as a typescript with
the following information appended: date indistinguishable, but
probably 25 April 1841, and postmarked at Stanstead, L.C. 29 April
1841. It was transcribed in November 1988 by John R. Burbank of
St Albans, Vermont after being found in the New Testament of his
great-grandfather, Caspar Dean, who was married to the daughter
of Spencers sister, Mary Ann Ball.
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15
Deaths from cholera, typhoid, and typhus were commonplace in Lowell,
largely due to polluted drinking water. Lipchitz, "The Golden
Age," 101-2; Mitchell, The Paddy Camps, 106-8.
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16
The Lowell Directory for 1840 (p. 17) states that in 1839
all the citys principal corporations joined forces to establish
the Lowell Hospital Association which purchased the mansion of
the late lamented mayor. The 1845 Lowell Directory adds
that the association charged $4 per week for men and $3 for women:
"If the patients are able, they are to pay the Superintendant;
if not able, the corporations from which they go are responsible,
and the patients are then responsible to the corporations."
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17
Gilman is recorded in the hospital records as having been admitted
on 11 June 1841 with a fever and released on 24 July 1841, making
his stay one week and two days shorter than he claims here. He
was identified as a watchman, his surety was the Massachusetts
Company, and the total cost was $24.57. Center for Lowell History,
University of Massachusetts, Lowell, Lowell Corporation Hospital
Register, 1840-1887, Daniel Gilman, sequence no. 142 and removal
no. 152, 1841. My thanks to Tom Dublin for this reference.
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18
William Morgan of Batavia, N.Y. was a stone mason who published
a book that exposed the secrets of Masonry. In 1826 he was abducted
by a group of unidentified men and never seen again. His disappearance
marked the beginnings of anti-Masonry in the United States. Richard
Hofstader, William Miller, and Daniel Aaron, The American Republic,
vol. 1 (Englewood Cliffs, N.J. 1959), 408-9.
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19
The Washingtonian temperance movement originated in Baltimore
in 1840 among reformed alcoholics of the lower-middle and working
classes. Ian R. Tyrell, Sobering Up: From Temperance to Prohibition
in Antebellum America, 1800-1860 (Westport, Conn., 1979),
159-60.
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20
By July 1844 Uncle Tristram was a member of the more middle-class
Rechabites (see letter 18).
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21
A journeyman hatmaker whose first business venture had failed
during the depression of 1837-40, John W. Hawkins led the Baltimore
Washingtonians. He agreed at a meeting with the New York Temperance
Society in 1841 to spread the temperance message for the American
Temperance Union through the Washingtonian societies. John J.
Rumbarger, Profits, Power, and Prohibition: Alcohol Reform
and the Industrialization of America, 1800-1930 (Albany 1989),
26.
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22
This is a possible reference to the leading Millerite preacher,
Charles Fitch, who was also an abolitionist and convert to "Oberlin
perfection," but my research on Millerism uncovered no record
of a visit by him to the Eastern Townships. See George R. Knight,
Millennial Fever and the End of the World: A Study of Millerite
Adventism (Boise and Oshawa 1993), 105-17.
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23
In Roman mythology Minerva was the goddess of wisdom, or arts
and crafts, and of war. Gilman may have linked the name Phillis
with Pallas, Minervas father whom she killed when he tried
to rape her. "Minerva," The New Grolier Multimedia
Encyclopedia (1993).
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24
Mesmerism, or animal science, was an early form of hypnotism and
an offshoot of phrenology. For its development, see Roger Darnton,
Mesmerism and the End of Enlightenment in France (Cambridge,
MA 1968), 3-81.
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25
Despite the salutation, this letter is clearly written to Roswell,
to whom it is addressed.
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26
The National Theatre advertized the first and second boxes at
50¢, the third boxes at 37 1/2¢, the pit at 25¢, and the gallery
at 12 1/2¢. The entertainment for 27 October was "the Splendid
Drama, in five acts, of NORMAN LESLIE ... To be followed by the
admired Drama of THE FLOATING BEACON!" Boston Post,
27 October 1842.
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27
Fanny Elssler was one of the greatest ballerinas of the romantic
era, being noted for her passion and dramatic flair. The Austrian-born
Elssler went to the United States in 1840, creating a sensation,
especially in Washington D.C. "Elssler, Fanny," The
New Grolier Multimedia Encyclopedia (1993); Jack Anderson,
Dance (New York 1974), 49-52.
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28
In the Boston Post of 27 October 1842 the Tremont Theatre
advertized "Miss Mary Ann Lee in Two Dances!", but rather
than Richard III the play it promised was "The Yankee in
Spain."
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29
The Lowell Directory for 1840 (p. 35) states that the Lowell
Lyceum, whose president was Rev. Amos Blanchard, and vice-president,
Rev. Theodore Edson, offered "[a] course of about twenty-five
lectures [...] upon a great variety of subjects." These took
place at city hall every Wednesday evening, from October to April,
and admission was $1 for "gentlemen" and 50¢ for "ladies."
By 1849 (p. 253) no clergy are listed on the board of the Lowell
Institute. See also Blewett, Caught Between Two Worlds,
24.
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30
Bancroft had studied philosophy under Hegel in Germany, then moved
to Paris and Italy, socializing with Lafayette, Washington Irving,
and Lord Byron, before returning to Harvard in 1822 to teach Greek.
During the 1830s he began his ten-volume History of the United
States (completed in 1874), and in 1837 he was appointed by
President Van Buren as collector at the Port of Boston. He would
become secretary of the United States Navy in 1845. M.A. DeWolfe
Howe, "Bancroft, George," Dictionary of American
Biography, vol. 1, 564-70.
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31
Highly regarded as a poet, Pierpont became a reformer who campaigned
against imprisonment for debt, abolition of the state militia,
abolition of slavery, and temperance. He was also an enthusiastic
supporter of phrenology, and would be ousted from his Unitarian
pulpit in 1845. George Henry Genzmer, "Pierpont, John,"
Dictionary of American Biography, vol. 8, 586-7.
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32
Levi Woodbury was a New Hampshire lawyer and politician who served
as secretary of the United States Navy from 1831 to 1834, and
secretary of the treasury under Jackson from 1834 to 1837, and
again under Van Buren from 1837 to 1840. Elected to the Senate
as a Democrat in 1841, Woodbury became an associate judge
of the United States Supreme Court in 1845. William E. Smith,
"Woodbury, Levi," Dictionary of American Biography,
vol. 10, 488-9.
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33
See Denis Fortin, "The World Turned Upside Down:
Millerism in the Eastern Townships, 1835-1845," Journal
of Eastern Townships Studies, 11 (1997), 39-60.
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34
According to David Rowe, the 1843 comet "produced great excitement
among Millerites and non-Millerites alike." Rowe, Thunder
and Trumpets, 60-1.
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35
Levi Bigelow operated an inn in Georgeville, L.C. on Lake Memphremagog.
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36
James Madison Porter, Pennsylvania jurist and politician, was
appointed temporary secretary of war by President Tyler in 1843.
D.L.M., "Porter, James Madison," Dictionary of American
Biography, vol. 8, 94-5.
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37
John Caulfield Spencer, the New York State lawyer and politician
who became secretary of war in 1841, then secretary of the treasury
in 1843. Ray W. Irwin, "Spencer, John Caulfield," Dictionary
of American Biography, vol. 9, 449-50.
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38
Charles Anderson Wickliffe was a Kentucky lawyer and politician
who served as the United States postmaster-general from 1841 to
1845. Robert Spencer Cotterill, "Wickliffe, Charles Anderson,"
Dictionary of American Biography, vol. 10, 182-3.
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39
Hugh Swinton Legaré was a South Carolina lawyer, plantation
owner, and politician who was appointed United States attorney-general
in 1841, then secretary of state on an interim basis when Daniel
Webster resigned. He died on 20 June 1843, after becoming ill
at Bunker Hill where President Tyler was unveiling a monument.
J.G. de R. Hamilton, "Legaré, Hugh Swinton,"
American Dictionary of Biography, vol. 6, 144-5.
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40
Crispin was the patron saint of shoemakers. American and Canadian
shoemakers would later establish a union known as the Knights
of St. Crispin. Gregory S. Kealey, Toronto Workers Respond
to Industrialism, 1867-1892 (Toronto 1980), 40-52.
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41
A reference to J.B.C. Smith, mentioned in letter 14.
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42
A reference to the Webster-Ashburton Treaty of 1842 which settled
the long-standing dispute over the boundary between Maine and
New Brunswick. Under the terms of the agreement the United States
received about 7,000 of 12,000 disputed square miles. The treaty
also defined the U.S.-Canadian boundary between Lake Superior
and the Lake of the Woods. "Webster-Ashburton Treaty,"
The New Grolier Encyclopedia (1993).
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43
This is a reference to the Mechanics and Laborers
Association of Lowell. See Dublin, Women at Work, 116-19.
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44
James K. Polk was the Tennessee lawyer and Democratic politician
who became President of the United States on an expansionist platform
in 1845. "Polk, James Knox," The New Grolier Multimedia
Encyclopedia (1993).
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45
A reference to her pregnancy.
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46
War broke out between Mexico and the United States in 1846, after
part of Texas, New Mexico, and California were annexed by the
Americans. For details, see James M. McPherson, Battle Cry
of Freedom: The Civil War Era (New York 1989), 48-77.
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47
The Sherbrooke Total Abstinence Society, established in 1845,
followed Washingtonian principles, and extended its operations
into the hinterland townships, including Brome. J.I. Little, "A
Moral Engine of Such Incalculable Power: The Temperance Movement
in the Eastern Townships, 1830-52," Journal of Eastern
Townships Studies, 11(1997), 17-19.
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48
The following letter refers to Welthias anger with Spencer,
suggesting that she was insulted by this question. Achillea millefolium,
or yarrow, is an herb commonly thought of as an astringent to
staunch mild bleeding, but Youngkens Textbook of Pharmacognosy
(1921) lists it an an "aromatic bitter, diaphoretic and emmenagogue."
An emmenagogue is a medicine that induces or hastens the menstrual
flow, in other words, an abortifacient. Nelson Coon, Using
Plants for Healing (New York 1963), 62; The Heritage Illustrated
Dictionary of the English Language (New York 1973).
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49
See Helena G. Wright, "Sarah G. Bagley: A Biographical Note,"
Labor History, 20 (1979), 398-413.
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50
Gilmans name is on this petition. Dublin, "A Personal
Perspective," 403, n. 14.
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51
This is a reference to the Voice of Industry, which Sarah
Bagley briefly edited. See Zaroulis, "Daughters of Freemen,"
119-23.
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52
On the Labor Reform League, see Frances H. Early, "A Reappraisal
of the New England Labor Reform Association of the 1840s: The
Lowell Female Labor Reform Association and the New England Workingmens
Association," Histoire sociale / Social History, 13
(1980), 49.
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53
The only circus advertized in the Lowell Courier during
July was Welch and Manns Mammoth International Circus. It
was to arrive on July 13 and remain four days. The ad emphasized
the opening parade which would include "a most MAGNIFICENT
BAND CHARIOT, (drawn by 12 cream colored horses) with 12 talented
musicians, playing some of the most popular airs, marches, etc.,
selected from the most celebrated composers, followed by a grand
retinue of carriages, waggons, teams, etc., numbering over 150
persons, horses, and etc."
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54
The reference is to William Schouler. For information on his political
career, see Zaroulis, "Daughters of Freemen," 120, 123,
125; and Arthur L. Eno, Jr, "The Civil War: Patriotism vs.
King Cotton," in Eno, Cotton Was King, 130.
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55
Lewis Cass, born in 1782, was an Ohio lawyer who rose to the rank
of brigadier general during the War of 1812, and served as governor
of Michigan Territory from 1813 to 1831, when Jackson named him
Secretary of War. He was minister in France from 1836 to 1842,
and U.S. senator from Michigan from 1845 to 1857. A strong supporter
of territorial expansion, he narrowly lost the president election
to the Whig, Zachary Taylor, in 1848. "Cass, Lewis,"
The New Grolier Multimedia Encyclopedia (1993).
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56
General Tom Thumb was the stage name of the midget, Charles Sherwood
Stratton, born in Connecticut in 1838, and discovered by the showman,
P.T. Barnum, in 1842. Growing to 40 inches at maturity, Tom Thumb
toured extensively in the United States and abroad. "Tom
Thumb (entertainer)," The New Grolier Multimedia Encyclopedia
(1993).
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57
Referred to in letter 35 as the Manchester and Lawrence Railroad.
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58
Potton Township touches the south-east corner of Brome Township.
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59
It appears that this individual, who lived in Dracut (on the North
side of the Merrimack) and is referred to several times as Old
Fox (see letters 23, 24, and 27), was a Brome native who hired
young men from that area. In 1844 the Lowell Directory
(178) listed Horatio Fox of Dracut as owning a "furnishing
store," but in 1845 (176) and 1847 (227) he is listed as
a carpenter.
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60
Jeremiah C. Pettes was a carpenter and joiner, as well as teacher,
who opened a store with his brother Nathaniel in Brome Corner
in 1848. Taylor, History of Brome vol. 2, 65.
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61
Hydrophobia is rabies.
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