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Book Review
Gwenda Morgan and Peter Rushton, Rogues, Thieves and the Rule of Law:
The Problem of Law Enforcement in North-East England, 1718-1800, London:
UCL Press, 1998. Pp. xiii + 287. $79.95 (ISBN 1-85728-116-0).
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This study of eighteenth-century criminality and law enforcement
is solidly researched, clearly written, and beautifully presented.
Archival material is skillfully woven together with secondary literature,
and the chapters on executions, transportations, and prisons are
particularly original. (But did transportation to Australia really
begin from Newcastle in 1786 [159], two years before the First Fleet
sailed to Sydney?) The book succeeds in its goal of revisiting the
past of crime and punishment to give points of historical comparison
as modern British society again debates its responses to deviance
and penality. |
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The study is a perhaps under-theorized and
finally leaves the reader with an impression of solid local history
written with an eye on wider sociological and criminological issues
that are rarely deeply explored. The authors begin with a survey
of the distinct social and economic structure of the northeastern
counties of England. They then go on to offer solid statistical
and descriptive work detailing the incidence of different types
of crimes ranging from petty theft to rape, murder, and riot, and
contrast the local figures with national data in pursuit of the
question of whether the north-east shows its own patterns. The answer,
perhaps predictably, is: yes, but only to an extent. The book closes
with the lines: "in some ways, the North-East, whether knowingly
or not, as much pioneered as followed the national trends in law
enforcement and punishment" (218). Perhaps the same could be
said of any region of England, and there must be some puzzlement
as to why the authors have not produced a more delineated historical
thesis. The answer lies, perhaps, in the theoretical underpinnings
of the book. A vast range of recent historical sociology and criminology
is broached in the text and references, and, moreover, a degree
of the empirical data is derived from well-known secondary works
produced in the last twenty years. The many ideas debated in this
field are judiciously summarized and incorporated in the argument,
but the reader is given little guidance as to which theories are
best suited to understand northeastern England's criminal history.
For example, we are told that Foucault exaggerates the English love
of flogging in pursuit of "a heavily Freudian and sexualized
interpretation" of history, yet "it is nevertheless easy
to understand why Foucault regarded England . . . as one of the
more reactionary societies. Flogging was a peculiarity of the English"
(133). A rich historical theory is thus flagged, but then put aside
as not readily fitting the local historical data. Examples of such
quotation and minimization of theory by the authors could be multiplied
dozens of times. No striking reassessment of late twentieth-century
visions of English eighteenth-century crime is offered. |
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A more serious problem is that the
book does not focus sufficiently on its own theme, the nature of
the rule of law in the context of eighteenth-century crime. Jurisprudential
analyses of the concepts of crime and punishment are almost wholly
absent. Formal legal relationships between central and peripheral
authority are only touched upon. The Marxist Hay/Thompson school
of gentry hegemony is given some credence, as are notions of criminality
as a type of counter-authoritarian carnival. Feminist sensibilities
are present with a particularly interesting chapter in the differential
treatment of female criminality. But this method of sampling theory
in order to loosely organize a body of local data does not ultimately
yield an argument concerning the nature of the rule of law in the
period. Indeed, nowhere is there much discussion of what the problem
of the rule of law might be; and the historical data presented does
not really disturb existing debates on this issue. If this book
is read as proficient local history, with an overlay of secondary
historiography and theory helping to point the material, then it
achieves its aims extremely well. But a bold new explanatory thesis
is nowhere provided. Perhaps we must now all miss the collapse of
intellectual Marxism, as its friends and enemies at least had a
strong framework for historical debate. In an age of postmodern
eclecticism we must make do with lighter theoretical fare, at least
on the evidence of this book. |
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Joshua Getzler
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University of Oxford and St Hugh's College, Oxford
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