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This issue of the Law and History Review
canvasses relationships over the last two hundred and fifty years
between representations of formal juridical practice and authority--legal
processes and procedures, constitutional structures, judicial roles,
jurisprudential ideologies--and struggles and outcomes in the political
field of the state. Five articles address these matters in Euro-American
contexts. The issue concentrates heavily, but by no means exclusively,
on the United States after 1870.
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Our first article, by Fabio López-Lázaro,
examines how nineteenth-century Spanish reformers misrepresented
Ancien Régime
legal procedure in order to buttress their ideological struggle
against what they perceived to be an undesirable past of arbitrary
government. Quantitative analysis of cases from one of the Spanish
Empire's principal law courts, dating between 1750 and 1802, suggests
that reformers were mistaken in calling pre-liberal criminal procedure
"inquisitorial." Critical examination of published and unpublished
qualitative evidence corroborates quantitative results: this court's
complex criminal practice substantially protected the individual
from potential judicial arbitrariness. Juridical process, however,
clearly placed ultimate control of this flexible system in the judges'
hands, highlighting how procedure was less dependent on royal statute
than on "common law" traditions they had evolved over centuries
of practice. Both royalists and liberal reformers eventually agreed
that this judicial control threatened the authority of the state
and constituted an "arbitrary" exercise of power. Historical literature
has uncritically adopted this portrayal of powerful judges and turned
them into agents of social control, erroneously underplaying the
significant ways in which judges acted as mediators of a commonly
held moral code. The significance of this study lies in the unprecedented
detail of its re-creation of Spanish court practice and in its correcting
our view of pre-nineteenth-century legal institutions. |
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Our second article, by Gretchen Ritter,
considers the relationship between jury service and women's citizenship
before and after the passage of the Nineteenth Amendment in 1920.
Why, Ritter asks, did the Nineteenth Amendment have so little effect
on the constitutional structure of women's citizenship? In answer,
Ritter points to the structure of national citizenship established
on the basis of the Reconstruction Amendments, which separated civil
and political rights, made political rights secondary, and denied
women consideration under the Equal Protection Clause. All this
limited the potential impact of the suffrage amendment on citizenship.
Ritter illuminates the changing nature of women's citizenship through
consideration of the twin campaigns for suffrage and jury service
in the late nineteenth and early twentieth centuries. Considering
jury service as a political right, a civil right, and as a marker
of civic status, Ritter shows that the jury service campaigns clarify
both the impact of the Nineteenth Amendment and the nature of women's
citizenship in general. In addition, these early campaigns for women's
jury service reveal alternative conceptions of women's citizenship
that are normatively promising.
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Our third article is by Patrick Schmidt,
recently a postdoctoral fellow at the Centre for Socio-Legal Studies,
Oxford University. Schmidt's immediate subject is the 1949 United
States Supreme Court case, Terminiello v. City of Chicago.
On its surface the case presents a celebrated constitutional puzzle
about the limits to freedom of speech when a speaker faces a hostile
audience. But, Schmidt argues, the case can also be seen as a bridge
between New Deal debates about the Supreme Court's role and the
onset of Cold War politics. While the Court's majority issued a
libertarian prescription, Justice Robert Jackson famously dissented,
comparing the ideological conflict surrounding Father Terminiello
to the battles in Europe over Nazism and articulating a conservative
philosophy for the balancing of interests in postwar America. Schmidt's
archival research shows that Jackson drew on the writings of Walter
Bagehot, the important nineteenth-century editor and thinker, whose
conception of legal and societal development can be seen in Jackson's
opinion. Such influence on a judicial opinion rarely can be documented
so explicitly, and the evidence allows us to examine how judges
understand and engage wider social forces and pressures. Schmidt
clarifies the bounds of the conservative jurisprudence advocated
by Jackson and also sheds light on Jackson's intellectual development,
which many commentators believe was profoundly affected by his encounter
with totalitarian ideologies while serving as a Nuremberg prosecutor.
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The fourth and fifth articles in this
issue together constitute the issue's Forum, which revisits the
rich history and historiography of late nineteenth-century constitutional
and jurisprudential ideologies. First, Manuel Cachán returns
us to the historiography of "laissez-faire constitutionalism." Progressive
historians believed that the Supreme Court's decisions leading up
to Lochner
were produced by reactionary justices, chief among them Stephen
J. Field, who aimed to constitutionalize laissez-faire economic
principles. In reaction, revisionists--notably Charles McCurdy and
Michael Les Benedict--maintained that Field's jurisprudence was
misread by New Deal-
era Progressives who were incapable of assuming a detached historical
perspective. Where the Progressives saw the influence of laissez-faire
in Field's jurisprudence, revisionists see the Free Labor and Free
Soil movements and a Jacksonian desire for absolute procedural equality.
Revising the revisionists, Cachán now seeks to show that
the assumptions girding revisionism's understanding of Justice Field
are based upon doubtful historical evidence. Field was never a Free
Laborite. In early opinions for the California Supreme Court that
favored the rights of large landowners, Field proved that he was
not an advocate of Free Soil, either. In analyzing Field's work,
then, revisionists have given undue emphasis to the impact of one
ideological element over others. Stephen Field was never "fooled"
by Free Soil, Free Labor thinking into misunderstanding the struggles
between capital and labor or the changes that industrial capitalism
brought about in the 1890s.
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Second, Lewis Grossman offers an
account of a rich but neglected strain of Gilded Age legal thought,
"Mugwump jurisprudence," using James Coolidge Carter as his lens.
Carter was a leading Gilded Age legal theorist, practicing attorney,
and political reformer, famous for his resistance to codification.
Like many elite legal figures in the late nineteenth century,
Carter belonged to the genteel urban political culture known as
the Mugwumps. Grossman shows how Carter's suspicion of legislators,
his faith in courts, his equation of the common law with custom
and his condemnation of legislation inconsistent with custom reflected
his Mugwump world view. He also explores Carter's struggles--like
those of other Mugwumps--to accommodate traditional modes of thought
to the challenges of modernity, finding in those struggles the
basis for the precarious combination of apparently inconsistent
elements in his jurisprudence. Carter clung to a core of beliefs
he inherited from the antebellum Whigs even as developments in
the decades after the Civil War led him to embrace positions characteristic
of the Jacksonians. He merged a traditional faith in timeless,
objective moral principles with a more modern vision of evolving
customary norms. And despite the antilegislative crux of his jurisprudence,
he increasingly acknowledged the need for positive government
in an urban and industrial society.
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The Forum continues with a commentary
on both articles by Stephen Siegel. It concludes with a response
from Lewis Grossman. (Our other Forum author, Manuel Cachán,
has not offered a response, feeling none is required in his case.)
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As usual, the issue concludes with
a comprehensive selection of book reviews. And as always, we encourage
readers to explore and contribute to the American Society for Legal
History's electronic discussion list, H-Law. Readers are also encouraged
to investigate the LHR
on the web, at www.historycooperative.org/home.html, where they
may read and search every issue, including this one, published since
January 2001. In addition, the LHR'
s own web site, at www.press.uillinois.edu/journals/lhr.html, enables
readers to browse the contents of forthcoming issues, including
abstracts and full-text "pre-prints" of articles.
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Christopher Tomlins
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American Bar Foundation
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