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"The Principle of the Codification We Recommend Has Never Yet Been Understood"
LINDSAY FARMER
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The words of Henry Bellenden Ker, Law Commissioner,
quoted as the title of this response, were truer than he knew.
1 In protesting that the commissioners' project
was less radical than was alleged by the opponents of codification,
he sought principally to gain parliamentary time and space for
consideration of the commissioners' work. However, his words contain
a deeper vein of truth. The work of the law commissioners has
been praised and criticized, celebrated and ignored, over the
past one hundred and fifty years, but never yet properly understood.
Even as the commissioners' reports have been plundered by successive
generations of legal scholars in search of doctrinal and theoretical
support for their own very contemporary concerns, there has been
a continuing neglect of the commissioners' overall project and
little attempt to link it to the significant transformations in
punishment and the administration of criminal justice that were
occurring in the same period. Accordingly, any reassessment of
the commissioners' work should address these two issues: understanding
their project as a whole and placing codification within the general
historical context of the modernizing of the state and institutions
of criminal justice. It is these two concerns that the commentators
address in their responses.
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In focusing on
the first of these issues, Lobban raises a proper note of caution
about the extent of Bentham's influence. Indeed, I am indebted
to him for his careful reading of the correspondence between Ker
and Brougham, for this further illuminates the commissioners'
own understanding of their project. This reading points, in particular,
to the central role played by Ker, as a moderate, non-Benthamite,
law reformer, as well as drawing our attention to some of the
internal tensions among the commissioners. However, while it is
important to know about the individuals who made up the commission,
we should be wary of reading the reports solely in terms of the
views expressed by any single person. This focus on individuals
can diminish the significance of the project by placing the commissioners
within one of the favored narratives of codification that describes
it as the product of individual initiative and thus both a stranger
to the legal tradition and outwith the reform of state and government.
That certain individuals holding certain views composed the final
reports does not exhaust all that can be said about the Digest,
particularly with respect to the underlying conceptions of the
role of criminal law in the government of society.
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This point can
be illustrated by a consideration of the meaning of the term "codification."
Lobban seems to suggest that there was already at this time a
clear conceptual distinction between codifying and digesting the
law. He argues that some of the commissioners, and Ker in particular,
were opposed to the view of codification (in the sense of a new
and complete statement of the law) supported by the more Benthamite
members of the commission. Their understanding of codification,
it is suggested, was based on Bentham's pannomion and was
at odds with the more moderate aim of providing a complete digest
of the law. That this distinction cannot be so strongly stated
becomes clear if we examine the more overtly Benthamite Andrew
Amos's discussion of this issue in his book Ruins of Time.
2 He argued that codification was of greater
utility than consolidation in that it should both amalgamate common
and statute law and make such amendments to the law as were necessary
to secure method, consistency, and uniformity. This may be read
as an orthodox statement of the Benthamite position. However,
Amos also suggested that Jervis' Acts, 3 passed in 1848 and reforming pretrial procedure,
were codification rather than consolidation since they embraced
a good deal more than previous common or statute law: "they are,
in fact, a Code upon an isolated branch of Criminal Law."
4 The interest of this lies less in whether or not
his analysis is correct than in the fact that he used the term
codification to describe initiatives as diverse as the Digest,
on the one hand, and legislation partially reforming criminal
procedure, on the other. At the very least this suggests that
the meaning of the terms was less fixed at this time than Lobban
would allow.
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More importantly, it
is not at all clear that Bentham considered that the pannomion
should be either complete or final, a point that has been made
abundantly clear by recent scholarship on Bentham's theory of
legislation. 5 For Bentham the code should be compiled from existing
laws and contain mechanisms for amendment and development of the
law. This was not a de facto completeness, but a logical
consequence of the law-making power being derived from the legislator.
This is not so distant, in principle, from the form of the Digest
compiled by the commissioners and points to the fact that a too
ready reliance on the distinction between code and digest can
lead to a failure to examine the actual content of the Digest.
I do not wish to dwell on points that have already been made at
greater length in my article, but we should note that the form
of the law was being significantly and irrevocably altered by
the abstraction of principles and rules from their origins in
common law procedures. Notwithstanding any of these terminological
differences, then, the proposed Digest amounted to a radical transformation
in the criminal law. This is the issue that Dubber examines in
his response.
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In Dubber I am
fortunate to have a reader who, in many respects, has grasped
the implications of my argument better than I have myself. Considerations
of space prevent a proper engagement with his argument here, but
there are two important ways in which he both challenges and develops
my argument. First, by focusing on the need to see the criminal
law as an aspect of the history of the modern state, he reminds
us of the importance of the question of legitimacy. Often dealt
with by theorists as though this were a matter of penal theory
or moral philosophy alone, he both restates it as an issue central
to the criminal law and draws our attention to the diversity of
ways in which legitimacy can, and has been, understood. Dubber
is surely right to point to the assumption that the legitimacy
of the law was settled as the clue to the "Englishness" of the
commissioners. 6 However, this raises further important questions
about how this was achieved in an era that saw the vast expansion
of the use of the criminal law and the displacement of enforcement
into the hands of diverse bodies of experts and specialists. Not
least among these bodies were (and are) code commissions that
both formulate and enforce legitimacy requirements and deflect
attention from these through their technical and nonpolitical
role (or through being led or dominated by one individual). The
role of these bodies in the construction of legitimacy is something
that must be studied in greater detail. Above all, though, we
should ask what role was played by the key legitimating institution
of trial by jury in this period. 7 The second point is related to this, for Dubber
manages also to excavate from my argument an important observation
about the addressees of legal norms. If criminal law is primarily
conceived of as adjectival law, then it is law that is addressed
to the enforcer rather than to the public at large (a distinction
that is familiar to modern legal theory through Hart's appropriation
and reformulation of it as the distinction between primary and
secondary rules). That the distinction is resisted in contemporary
criminal law with its concerns about clarity and comprehensibility,
however, betrays a lack of awareness of its own historical roots,
for it is this formal distinction that allows the transition from
a loose body of thought about the laws of crime to criminal law.
8 In other words, if we are to begin to conceive
of the criminal law as anything other than a body of abstract
moral or philosophical norms, then this requires some reinstatement
of the history of this distinctionsomething that is notably
lacking in recent histories of the criminal law.
9
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The commissioners'
principle of codification has never yet been properly understood,
though we are at last beginning to acknowledge this. It may be
that Bellenden Ker himself failed to understand its radical nature
as he sought to make the Digest more politically palatable. It
is certainly the case that if we are to grasp this principle we
must recover the political history of the English criminal law.
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Notes
1.
Henry Bellenden Ker in correspondence with Brougham, quoted by
Michael Lobban, "How Benthamic Was the Criminal Law Commission?"
Law and History Review 18 (2000): 428.
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2.
Preface, Ruins of Time, exemplified in Sir Matthew Hale's History
of Pleas of the Crown (London: Stevens and Norton, 1856).
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3.
(1848) 11 & 12 Vict., cc. 42, 43, and 44. Amos claimed that there
was "an unmistakeable family likeness" with the procedural reforms
discussed by the commissioners in the Eighth Report. Amos, Ruins
of Time, xviii. However, he was all too ready to detect the
influence of the commissioners in every area of criminal law reform.
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4.
Ibid., xvii.
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5.
See particularly Gerald J. Postema, Bentham and the Common
Law Tradition (Oxford: Clarendon Press, 1986), part 3, and
David Lieberman, The Province of Legislation Determined: Legal
Theory in Eighteenth-Century Britian (Cambridge: Cambridge
University Press, 1989).
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6.
Markus Dirk Dubber, "The Historical Analysis of Criminal Codes,"
Law and History Review 18 (2000): 436.
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7.
Cairns's recent work has shown that this period (1830-1850) was
also when the modern adversarial jury trial took shape. See D.
J. A. Cairns, Advocacy and the Making of the Adversarial Criminal
Trial, 1800-1865 (Oxford: Clarendon Press, 1998).
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8.
Compare Shaun McVeigh and Peter Rush, "Cutting Our Losses: Criminal
Legal Doctrine," in Peter Rush, Shaun McVeigh, and Alison Young,
eds., Criminal Legal Doctrine (Aldershot: Ashgate, 1997),
182-99, at 189.
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9.
See, e.g., K. J. M. Smith, Lawyers, Legislators and Theorists:
Developments in English Criminal Jurisprudence, 1800-1957
(Oxford: Clarendon Press, 1998).
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