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The Public Good and the Problem of Pluralism in Lincoln Steffens's Civic
Imagination1
by James J. Connolly, Ball State University
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Lincoln Steffens as a crusader "marching embattled
'gainst the Saracens of Graft," from a caricature
of muckraking journalists in Puck, February
21, 1906.
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The decades surrounding the opening
of the twentieth century saw one of the most significant shifts
in the character of American public life. A political order dominated
by decentralized parties and a limited state gave way to one defined
by interest group activism, weaker parties, and more vigorous
government. Scholars argue over the degree and extent of these
changes, but few quarrel with the claim that public life looked
substantially different by the end of the Progressive Era. Americans
accepted interest group pluralism in principle and in practice
by the 1920s, and the ideal of a politics devoted to an undifferentiated
common good lost much of its persuasive power.2
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That these new arrangements took
root in the wake the Progressive Era is one of the central ironies
of American political history. Progressivism, however defined,
was distinguished by a powerful impulse to advance the public
interest over special interests. Reformers and politicians of
the day loudly pledged their devotion to "the people"—a
monolithic entity—in its battles against trusts and corrupt
bosses and promised to pursue the common good. "This is a movement
springing from the needs and the hearts of the people of the United
States," Theodore Roosevelt proclaimed as he campaigned for the
Presidency on the Progressive Party ticket in 1912. "The business
of government is to organize the common interest against the special
interests," his principal opponent, Woodrow Wilson, declared.
Roosevelt and Wilson both used such rhetoric, as did a multitude
of office seekers and activists during the Progressive Era. Yet
their efforts yielded a politics in which the idea of the common
good seemed more elusive than ever.3
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