You have not been recognized as a subscriber to JAH online. About 263 words from this article are provided below; about 751 words remain.
 
If you are a individual member of the Organization of American Historians, you may:
• login here if you have already registered for online access.
• Or if you're already logged in register your subscription.
• Set up your online account for the first time.

If you are not a member of the Organization of American Historians, you can:
• Join the OAH and receive many member benefits including print and electronic issues of the Journal of American History.
• Purchase a research pass to gain two-hour access to the entire History Cooperative web site. You will have full access to current issues of the Journal of American History (86.1-present). Note: the Research Pass does not provide access to JSTOR's holdings of the Journal of American History.

Instititutions can:
•  Subscribe to this journal and receive print and electronic issues.
• Activate your existing subscription so that we recognize your IP number ranges.
| Book Review | The Journal of American History, 91.1 | The History Cooperative
91.1  
Journals link Search link Partners link Information link
June, 2004
Previous
Next
The Journal of American History

Table of Contents
List journal issues
Home
Get a printer-friendly version of this page
 


Book Review



In the Devil's Snare: The Salem Witchcraft Crisis of 1692. By Mary Beth Norton. (New York: Knopf, 2002. 436 pp. $30.00, ISBN 0-375-40709-X.)

Mary Beth Norton, a leading historian of women and gender in early America, began her project on Salem witchcraft, she writes, expecting to produce "a feminist reinterpretation" (p. 4). But, while gender remained a critical concern and the basis for some useful insights, the thrust of In the Devil's Snare is to explain how the experiences of settlers in Maine during King Philip's and King William's wars (1675–1676 and 1689–1697, respectively) shaped the Salem crisis. During the wars, Norton observes, Wabanaki Indians destroyed homes and other property, carried off captives to New France, and inflicted massive violence. Traumatic memories of these events haunted the homeless and occasionally orphaned survivors who fled to Salem and elsewhere in Essex County, Massachusetts. There, Norton argues, Indians afflicted some refugees and their neighbors, often appearing as specters trying to lure them to Satan's cause. The wars challenged New England colonists' notion "that they were a chosen people, charged with bringing God's message to a heathen land previously ruled by the devil" (p. 295). Witchcraft provided an explanation for this unsettling challenge and a rationale for searching out and suppressing its insidious manifestations. The histories of the two wars "and the Salem witchcraft crisis are intricately intertwined," Norton argues. Her book "explicates those links through . . . a dual narrative of war and witchcraft" (p. 5). This interrelationship, Norton claims, made Salem in 1692 exceptional among New England witchcraft outbreaks. . . .

There are about 751 more words in this article. Please log in (or, if you are not yet an authorized user, please go to the User Setup page) to gain full access rights. Or if you're already logged in register your subscription.