|
|
|
Book Review
| In the Devil's Snare: The Salem Witchcraft Crisis of 1692. By Mary Beth Norton. (New York: Knopf, 2002. 436 pp. $30.00, ISBN 0-375-40709-X.)
|
|
Mary Beth Norton, a leading historian of women and gender in early
America, began her project on Salem witchcraft, she writes, expecting
to produce "a feminist reinterpretation" (p. 4). But, while gender
remained a critical concern and the basis for some useful insights,
the thrust of In the Devil's Snare is to explain how the
experiences of settlers in Maine during King Philip's and King William's
wars (16751676 and 16891697, respectively) shaped the
Salem crisis. During the wars, Norton observes, Wabanaki Indians
destroyed homes and other property, carried off captives to New
France, and inflicted massive violence. Traumatic memories of these
events haunted the homeless and occasionally orphaned survivors
who fled to Salem and elsewhere in Essex County, Massachusetts.
There, Norton argues, Indians afflicted some refugees and their
neighbors, often appearing as specters trying to lure them to Satan's
cause. The wars challenged New England colonists' notion "that they
were a chosen people, charged with bringing God's message to a heathen
land previously ruled by the devil" (p. 295). Witchcraft provided
an explanation for this unsettling challenge and a rationale for
searching out and suppressing its insidious manifestations. The
histories of the two wars "and the Salem witchcraft crisis are intricately
intertwined," Norton argues. Her book "explicates those links through
. . . a dual narrative of war and witchcraft" (p. 5). This interrelationship,
Norton claims, made Salem in 1692 exceptional among New England
witchcraft outbreaks.
|
. . . |
There are about 751 more words in this article.
Please log in (or, if you are not yet an
authorized user, please go to the
User Setup page) to gain full access rights. Or if you're already logged in register your subscription.
|