You have not been recognized as a subscriber to JAH online. About 244 words from this article are provided below; about 383 words remain.
 
If you are a individual member of the Organization of American Historians, you may:
• login here if you have already registered for online access.
• Or if you're already logged in register your subscription.
• Set up your online account for the first time.

If you are not a member of the Organization of American Historians, you can:
• Join the OAH and receive many member benefits including print and electronic issues of the Journal of American History.
• Purchase a research pass to gain two-hour access to the entire History Cooperative web site. You will have full access to current issues of the Journal of American History (86.1-present). Note: the Research Pass does not provide access to JSTOR's holdings of the Journal of American History.

Instititutions can:
•  Subscribe to this journal and receive print and electronic issues.
• Activate your existing subscription so that we recognize your IP number ranges.
| Book Review | The Journal of American History, 89.1 | The History Cooperative
89.1  
Journals link Search link Partners link Information link
June, 2002
Previous
Table of Contents
Next
The Journal of American History

Table of contents
List journal issues
Home
Get a printer-friendly version of this page
 
 


Book Review


Religion and Cultural Studies. Ed. by Susan L. Mizruchi. (Princeton: Princeton University Press, 2001. xxvi, 269 pp. Cloth, $55.00, ISBN 0-691-00502-8. Paper, $19.95, ISBN 0-691-00503-6.)

The study of religion, the reader is informed at the outset of this essay collection, is "now a 'cutting edge' field of research," and the measure of its newfound importance is that literary critics and cultural studies scholars are increasingly paying attention to it. The growing consideration of religion beyond the usual circle of attendants is a significant intellectual development, and this book, which takes its inspiration from a panel at the Modern Language Association annual meeting in 1997, is a fine embodiment of that trend. Still, in being framed as an interdisciplinary awakening to religion, the volume carries with it a certain innocence. Major historians who studied and wrote on religion from the 1960s through the 1980s—one thinks of Henry May, Edmund Morgan, Sydney Ahlstrom, William McLoughlin, and Edwin Gaustad, among many others—would probably be disheartened to learn of the negligible attention paid to religion in that generation. (It is a qualifying point about "this period of eclipse" that the editor rightly acknowledges in a footnote.) Also, the bid to understand religion's "inextricability from culture" and the play between popular and elite forms sounds less like an innovation of cultural studies than a return to the once new, now venerable cultural history set out by Natalie Zemon Davis, Greg Dening, David Hall, and Rhys Isaac. . . .


There are about 383 more words in this article. Please log in (or, if you are not yet an authorized user, please go to the User Setup page) to gain full access rights. Or if you're already logged in register your subscription.