You have not been recognized as a subscriber to JAH online. About 165 words from this article are provided below; about 363 words remain.
 
If you are a individual member of the Organization of American Historians, you may:
• login here if you have already registered for online access.
• Or if you're already logged in register your subscription.
• Set up your online account for the first time.

If you are not a member of the Organization of American Historians, you can:
• Join the OAH and receive many member benefits including print and electronic issues of the Journal of American History.
• Purchase a research pass to gain two-hour access to the entire History Cooperative web site. You will have full access to current issues of the Journal of American History (86.1-present). Note: the Research Pass does not provide access to JSTOR's holdings of the Journal of American History.

Instititutions can:
•  Subscribe to this journal and receive print and electronic issues.
• Activate your existing subscription so that we recognize your IP number ranges.
Book Review | The Journal of American History, 86.4 | The History Cooperative
86.4  
Journals link Search link Partners link Information link
March, 2000
 
The Journal of American History

Table of contents
List journal issues
Home
Get a printer-friendly version of this page
 
 


Book Review



Divine Destiny: Gender and Race in Nineteenth-Century Protestantism. By Carolyn A. Haynes. (Jackson: University Press of Mississippi, 1998. xxiv, 190 pp. $40.00, isbn 1-57806-018-4.)

In this series of five essays, Carolyn A. Haynes wants to examine the complicated relationship between nineteenth-century Protestantism and the social construction of domesticity and Manifest Destiny. Wisely, she pushes aside rigid interpretations that see evangelical Protestantism as either inherently repressive or essentially liberating, hoping to reexamine more carefully "the actual words and rhetorical choices made by selected individual white women, African Americans and Native Americans." A professor of interdisciplinary studies at Miami University, Haynes draws freely on the insights of poststructural feminists, women's psychologists, and historians. She brings those perspectives to bear in analyzing selections from the journals of George Whitefield and the slave narrative of Olaudah Equiano, the autobiographical writings of the Pequot activist William Apess, the works of Catharine E. Beecher and Harriet Beecher Stowe, and the Woman's Bible (1895-1898) project of Elizabeth Cady Stanton. . . .


There are about 363 more words in this article. Please log in (or, if you are not yet an authorized user, please go to the User Setup page) to gain full access rights. Or if you're already logged in register your subscription.