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Teaching the 1960s with Primary Sources
Peter B. Levy
York College
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One of the most popular courses on college campuses and one of the
time periods that still provokes considerable interest among high
school students is the 1960s. Drawing on my experience as an author
of several documentary collections and as a teacher, this paper
will consider ways that teachers and students can use primary sources
to enhance their understanding of this seminal era.
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In addition, both the text and notes of this paper identify where
teachers and students can find the particular documents mentioned
below and others like them.
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Numerous studies have shown that using primary sources, such as
documents in a history class or laboratory experiments in science
courses, encourages active learning. Primary sources compel students
to interrogate the past and to begin to form their own interpretations
and narratives rather than memorize facts and dates and/or digest
interpretations written by others.
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Simultaneously, teachers can enhance their students' understanding
of the historical method or craft by using original documents.
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The advantages of using primary sources
in classes about the 1960s are of even greater magnitude than in
courses about other periods. Many of the authors of the most widely
used texts on the 1960s, and many teachers of classes on the 1960s
lived through this time period and seek to shed light on it by drawing
on their personal experiences. Todd Gitlin's popular book, The
Sixties: Years of Hope, Days of Rage, exemplifies this approach.
While students can learn a great deal from this mix of memoir and
history, we need to recognize the degree to which such an approach
encourages passive learning. Challenging or questioning any authority
is difficult enough for most students. Expecting them to challenge
scholars who lived through the period may be too much. The fact
that college courses on the sixties often attract nontraditional
students or adult learners adds to the reluctance of traditional
students to think and act critically.
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It is additionally inappropriate
for classes on the sixties to operate in a passive and/or uncritical
manner since new teaching approaches aimed at promoting active learning
and critical thinking were to a large degree initially developed
by sixties activists, such as those who participated in the Mississippi
Freedom Schools and/or founded Radical Teacher. Several years
ago, for instance, I attended a continuing education conference
hosted by the University of Virginia entitled "Rethinking Recent
American History." Among the topics we "rethought"
was the civil rights movement. The facilitator of this session was
Julian Bond, one of the leaders of the Student Nonviolent Coordinating
Committee and the author of a collection of primary documents on
the civil rights era. Ironically, rather than require us to draw
on his compilation of documents, Bond presented a lecture on the
recent historiography of the movement. As a result, his method undercut
his argument that the movement needs to be viewed from the grassroots
up rather than the top down.
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As a colleague of many men and women
who pioneered radical teaching techniques, Bond understood very
well the value of active learning and critical thinking. I suspect
he chose to use a more traditional approach at this conference for
the same reason many teachers are reluctant to use more novel approaches
in their classrooms. Simply stated, they want to cover so much material
in so little time that they fear giving control over to students
lest the students not learn the main "lessons." I also
suspect that many teachers are fearful of losing control when they
are covering subjects for which they seek to reveal a usable past.
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One final reason for using primary
sources in classes on the 1960s is that they have the potential
to produce a broader, more balanced and complex sense of the decade
than is obtained customarily from either textbooks or popular culture.
Perhaps more than any other time period, the sixties has become
defined by a number of cliches. The film Forrest Gump embodies
almost every one of these cliches, including the foul-mouthed, long-haired,
dope-smoking, antiwar protester who abuses his girlfriend. By engaging
students with primary documents, teachers can encourage them to
shed these simplistic images and arrive at a much more sophisticated
understanding of the past.
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Turning now to how I teach the course.
I begin with an examination of the social, cultural, political and
economic conditions of the late 1950s, with an emphasis on two particular
themes, mass consumerism and the cold war.
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To this end, students are required to read a set of documents that
range in content and type. First they analyze a General Electric
advertisement entitled "People's CapitalismWhat Makes It Work
for You?" This particular advertisement was part of a broader
Advertising Council campaign sponsored by the United States Information
Agency. Its motto, "Progress is Our Most Important Product,"
mirrored General Electric's corporate slogan. The campaign culminated
with a series of trade exhibitions, including one in the Soviet
Union, the scene of the famous Nixon-Khrushchev "kitchen debates."
Students are required to read excerpts from this heated exchange,
where the Soviet premier and America's vice-president argued over
who made better washing machines.
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Second, students review a special
end-of-the-decade double issue of Life magazine, entitled:
"The Good Life." They read the publishers' introduction,
which proclaims: "for the first time a civilization has reached
a point where most people are no longer preoccupied exclusively
with providing food and shelter," and they examine an assortment
of photographs of gleaming swimming pools, pleasure boats, plush
vacation retreats and other resplendent scenes.
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Third, students look at the want
ads, excerpted from the Atlanta Journal-Constitution on January
2, 1960 and read two speeches, Adlai Stevenson's, "Commencement
Address" which he delivered to the class of 1955 at Smith College
and the Reverend Billy Graham's, "The National Purpose: Moral
and Spiritual Cancer Found in Stress on Personal Comfort,"
which was placed in the Congressional Record with the unanimous
consent of the House of Representatives.
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A number of other documents are recommended, including the introduction
to David Potter's People of Plenty, President Eisenhower's
press conference in which he discussed the budding crisis in Little
Rock, Arkansas and the launching of sputnik, David Perlman's story
on the "Howl" trial in San Francisco, and several leaflets
distributed by the American Nationalists on race-mixing and the
entertainment industry.
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Nearly every one of these documents
provokes discussion. In particular, the "Want Ads," because
they were explicitly divided into separate categories, one for men
and one for women, and included specific references to jobs for
"colored" workers, work as a great tool for discussing
the depth of sexual and racial discrimination. Adlai Stevenson's
speech, in which he asserted that most of Smith's graduates would
become housewives, "whether you like the idea or not just nowand
you'll like it!" generates a good deal of disgust and then
some consideration of why his assertion did not result in a similar
outcry at the time. Usually, I try to work these documents into
a larger writing assignment, such as asking if the 1950s were really
"Happy Days." The selections also provide a baseline for
evaluating the changes, or lack thereof, that took place during
the 1960s. For instance, students can be required to compare and
contrast Life's end of the decade issue in 1969 to its "good
life" issue in 1959.
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Since I want students to view the
1960s historically, I spend a good deal of time on the first half
of the decade, before the antiwar movement, counterculture, sexual
revolution and women's movement exploded on the scene. I expose
students to documents that represent a wide variety of political
persuasions and issues, with the hope that they will see that later
developments were not inevitable. For instance, groups of students
are required to represent a particular political position or organization.
Put somewhat more imaginatively, I inform students that they will
hold a student activities fair, where each group role plays a particular
organization of the early 1960s. Students can develop brochures,
buttons, bumper stickers, or anything else that helps them explain
their positions and recruit new students to their organizations.
Among the documents that students are required to read in preparation
for this assignment are SDS's "Port Huron Statement,"
the Young Americans for Freedom's "Sharon Statement,"
excerpts from the testimony of Women Strike for Peace before the
House Committee on Un-American Activities, Robert Moses' "Letter
from a Mississippi Jail Cell," George Wallace's "Inaugural
Address" and Rachel Carson's testimony before the Senate Subcommittee
on Reorganization, better known as the Ribicoff Committee.
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From these documents, students glean a sense of the views of both
young leftists and young conservatives, of the grass roots civil
rights movement, of prominent white supremacists, and of the budding
peace and environmental movements. They also come to understand
the degree to which nearly every social movement or reform generated
both enthusiastic support and vigorous opposition.
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Then we examine the 'Great Society."
Students review President Johnson's "Commencement Address"
on the Great Society, which he presented at the University of Michigan
in the spring of 1964, and AFL-CIO President George Meany's "Testimony"
in favor of Medicare. They read Ronald Reagan's "A Time for
Choosing" and Strom Thurmond's criticism of the Supreme Court's
decision to "ban" prayer in school.
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To enliven our examination of this subject, students participate
in a mock debate, in which they pretend to represent either students
for Johnson or students for Goldwater. They are required to draw
on the documents in making their arguments for or against Johnson's
Great Society proposals. To help them understand the appeal of the
Great Society, I recommend that they read Robert Collins' "Growth
Liberalism in the 1960s," one of the most sophisticated analyses
of the 1960s.
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Students are also required to find the results of the 1964 presidential
election in their hometown or congressional district. Often, since
Johnson won in a landslide in most of the nation, these results
compel the students to consider further the appeal of Johnson's
vision as opposed to Goldwater's, which tends to be much more favorably
viewed today than it was at the time. In addition, the task of finding
local election results, which are usually unavailable online, teaches
a basic lesson on the tools or skills necessary to conduct historical
research.
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Only after we have examined these
subjects do we turn to the themes most commonly associated with
the 1960s: Vietnam, racial and student protest, and sex, drugs and
rock 'n' roll. My primary objective in discussing these themes is
to encourage students to see the variety and complexity of opinions
that existed on each one of these issues. Furthermore, I seek to
prod my students to compare their own interpretations of these subjects,
based on their reading of a sampling of primary documents, to interpretations
developed by scholars and other pundits.
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In my unit on the Vietnam War, students
are required to read speeches and essays by the formulators of the
Johnson Administration's policy in Vietnam, by prominent antiwar
activists, by "dove" Senators, by anti-antiwar conservatives,
and by labor leaders whose views of the war changed over time.
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(See endnote for specific documents.) We discuss the documents by
utilizing a technique employed by antiwar activists, namely, the
teach-in. Each student is assigned a specific document and is responsible
for summarizing it in class. The document that generally provokes
the greatest amount of discussion is Donald Duncan's "The Whole
Thing Was A Lie." Duncan was a Vietnam veteran who spoke out
against the war as early as 1966. Paul Potter's, "We Must Name
the System," also has proven especially compelling because
Potter was a college student when he delivered this address at the
first significant antiwar demonstration in the spring of 1965.
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Probably the most fun unit is on
the sexual revolution and the counterculture. The last time I taught
a class on the 1960s we began this unit by reading the San Francisco
Oracle's announcement of the first human "be-in."
If possible, it is helpful to share the poster that publicized this
"union of love and activism," since its artwork is even
more outrageous than is its invitation to bring "costumes,
blankets, bells, flags, symbols, cymbals, drums, beads, feathers,
and flowers." To enhance our sense of the spirit of this self-described
"joyful Pow-Wow," we hold our own be-in (sans drugs) at
the center of the campus. Students are required to bring their own
documents from the time, ranging from Allen Ginsburg's poem, "America,"
to music by the Grateful Dead, Jefferson Airplane, and others.
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Afterwards we ponder the significance of such gatherings. Did those
who participated really think they were creating a new world? Just
to remind students that not everyone lost their senses during the
1960s, that there was some cultural continuity as well as discontinuity,
and that youths and their elders maintained some things in common,
I have them read an excerpt from George Vecsey's Joy in Mudville,
in which the author describes the most important event of 1969,
not man's landing on the moon, not Woodstock, but the New York Mets'
victory in baseball's world series.
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To aid their quest to understand the counterculture, I assign George
Lipsitz's insightful essay, "Who'll Stop the Rain," which
examines both the revolutionary and not-so-revolutionary nature
of rock music and the music industry.
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An alternative lesson plan to conducting
a be-in is to require students to put together a radio documentary
on the history of Rock and Roll, or the music of the 1960s, and/or
of Woodstock. Students are quite good at burning CD's and surprisingly
knowledgeable about the music of the times. But they have not given
much thought to the historical context of the music. Requiring them
to produce an audio documentary helps address this shortcoming.
It also helps develop a skill that they might be able to put to
good use outside of the classroom.
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Probably the most difficult unit
in the course is the one on the rise of black power and white backlash.
Among the documents reviewed are Malcolm X's "Address to a
Meeting in New York," the Black Panther Party's "Ten Point
Program," H. Rap Brown's "Burn this Town Down" speech,
Spiro Agnew's condemnation of moderate civil rights leaders for
appeasing black radicals, and excerpts from the Kerner Commission
report. In addition to these written documents, students examine
posters and photographs and watch contemporary film footage. Many
of the episodes in the second half of the "Eyes on the Prize"
series are particularly useful.
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To prod students to read these documents carefully and critically,
the class conducts a mock Senate subcommittee investigation into
the nation's civil disorders. Students present the views of the
aforementioned individuals on the causes of the disorders. Still
in their roles, they also engage in a debate on how the nation should
respond, whether with new and more Great Society measures, with
more acts of law and order, or something in between. Thomas Sugrue's
writing on the urban crisis in Detroit provides excellent secondary
reading on this subject.
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Separate from our examination of
the sexual revolution we examine the rise of the women's and other
liberation movements. Returning to an approach we took earlier in
the semester, the class holds another student activities fair. This
time, however, rather than representing SDS, YAF, and SNCC, students
are required to attempt to recruit their fellows to several newer
liberation movements. To prepare them for these roles, students
read several documents collected by Robin Morgan in Sisterhood
Is Powerful, a contemporary collection of documents from the
women's liberation movement, an excerpt from Our Bodies, Ourselves,
as well Carl Wittman's "Gay Manifesto" and Cesar Chavez's
"Letter from Delano." Borrowing from a lesson handed down
to me by Barbara Winslow, the next time I teach this unit, students
representing the women's liberationist group(s) will be required
to throw articles which symbolize their repression into a trash
can, as did those who protested against the Miss America Pageant
in 1968.
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Lastly, I have a unit entitled "Looking
Backward," which consists of reflections on the sixties by
those who lived through it. Two documents that work well in this
unit may be called primary sources or not, depending on one's definition
of the term: Tom Hayden's Reunion, and Peter Collier and
David Horowitz's "Lefties for Reagan." They present diametrically
opposed views of the sixties, one favorable and the other condemnatory.
The fact that Hayden, Collier and Horowitz were once all prominent
new leftists yet found themselves on opposite ends of the political
spectrum by the 1980s prods students to consider the complex and
contradictory legacy of the era. Students can supplement these well-known
activists memories of the sixties by conducting oral history interviews
with their parents and teachers.
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One assignment that allows for some
closure to the course is to require a historiographical essay that
makes use of these memoirs, a select number of documents, and some
secondary sources. Generally, I find that students should focus
on one or two particular themes, such as civil rights and black
power, rather than on the entire sixties in these papers. This assignment
also allows students to explore more fully subjects that have received
little attention because of time constraints. For instance, students
can explore the rebirth of feminism or the emergence of the Mexican-American
protest movement. Moreover, historiographical essays serve as an
excellent starting point for senior seminar papers and independent
study projects.
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One final advantage in using primary
sources is that by exposing students to a wide variety of sources,
teachers can demonstrate the complexity of the past and the richness
and joy of doing historical research. It is important for students
to see and feel, firsthand, documents that represent both mainstream
and marginal views, and to realize that the past can be reconstructed
from famous documents, such as speeches by presidents, and from
mundane sources, like the classified advertisements. Throughout
my course, students are required to pay close attention to where
the documents came from originally. Without a doubt, few if any
of them have ever heard of Liberation or Ramparts
magazines. Nor have they given much consideration to using congressional
hearings, presidential papers, and/or contemporary anthologies in
their own term papers. By term's end, however, I hope that one lesson
they have learned is that they can not expect to understand the
past simply by doing a keyword search on the internet (although
the internet does have a treasure trove of primary sources) and
that historical research is much more enjoyable when one immerses
oneself in the documents themselves.
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Appendix: Images from
the 1960s
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Martin Luther King, Jr. and other civil rights
leaders at the March on Washington, August 28, 1963.
National Archives
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Two soldiers of the 173rd Airborne Brigade await
a helicopter to evacuate them following a firefight
in Long Kanh Province, Vietnam, 1966. National Archives
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Betty Friedan speaks at an Equal Rights Amendment
rally (undated). National Archives
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"Black Panther poster, featuring Bobby Seale and
Huey Newton. Library of Congress
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Lunar Landing Vehicle rises from the moon to rejoin
Apollo 11 following the first "walk on the moon,"
with Earth in the background, July 12, 1969. National
Archives
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Notes
1. An earlier version
of this paper was presented at the annual meeting of the Organization
of American Historians, Memphis, Tennessee, April 5, 2003.
2. Peter B. Levy,
ed., America in the SixtiesRight, Left, and Center: A Documentary
History (Westport, CT: Praeger, 1998); Peter B. Levy, ed.,
Let Freedom Ring: A Documentary History of the Modern Civil
Rights Movement (Westport, CT: Praeger, 1992). Readers are
welcome to peruse my course outlines on America in the 1960s,
which includes a list of web resources on the 1960s, at: http://goose.ycp.edu/~plevy/h472.htm.
3. The literature
on critical thinking and active learning is enormous. Among the
best works are Lauren Resnick, Education and Learning to Think
(Washington, DC: National Academy Press, 1987), Harvey Siegel,
Educating Reason: Rationality, Critical Thinking, & Education
(New York: Routledge, 1998), and Richard Paul, Critical Thinking:
How to Prepare Students for a Rapidly Changing World (Santa
Rosa, CA: Foundation for Critical Thinking, 1993). Works more
particularly focused on critical thinking and the use of primary
sources in history classes, include Tom Holt, Thinking Critically:
Narrative, Imagination, and Understanding (New York: College
Entrance Examination Board, 1990), David Kobrin, Beyond the
Textbook: Teaching History Using Documents and Primary Sources
(Portsmouth, NH: Heinemann, 1996), Robert Blackey, History
Anew: Innovations in the Teaching of History Today (Long Beach,
CA: University Press of California State Long Beach, 1993), and
Deanne Shiroma, Using Primary Sources on the Internet to Teach
and Learn History [electronic government publication] (Bloomington,
IN: ERIC Clearinghouse for Social Studies/Social Science Education,
2000).
4. Todd Gitlin, The
Sixties: Years of Hope, Days of Rage (New York: Bantam Books,
1987).
5. All of the specific
documents can be found in Peter Levy, ed., America in the SixtiesRight,
Left, and Center. For those who wish to use the documents
in their original form, I have included their original publication
information below. General Electric, "People's CapitalismWhat
Makes It Work for You?" Harper's Weekly, 213, no 1275
(August 1956), pp. 18-19.
6. Richard M. Nixon
and Nikita Khrushchev, "The Kitchen Debate," New
York Times, July 25, 1959, p. 1.
7. Life 47,
no. 26 (December 28, 1959).
8. "Want Ads,"
Atlanta Journal-Constitution, January 2, 1960, pp.
17-18; Adlai Stevenson, "Commencement Address," reprinted
in Woman's Home Companion 82 (September 1955), pp. 29-31;
Billy Graham, "The National Purpose: Moral and Spiritual
Cancer Found in Stress on Personal Comfort," Congressional
Record, 86th Congress, 2nd Session,
106, part 9 (June 6, 1960), pp. 11859-11860.
9. David Potter,
People of Plenty: Economic Abundance and the American Character
(Chicago: University of Chicago Press, 1954); Dwight D. Eisenhower,
"Press Conference on Sputnik and Little Rock," September
3, 1957, Public Papers of the Presidents of the United States:
Dwight D. Eisenhower, 1957 (Washington, DC: GPO, 1958), pp.
639-646; David Perlman, "How Captain Hanrahan Made 'Howl'
a Best-Seller," The Reporter 17, no 10 (December 12,
1957), pp. 37-39; and American Nationalist, "Fixed Entertainment:
Interracial Style," undated, Radical Right Collection, Hoover
Institution on War, Revolution, and Peace, Stanford, California.
10. Students for
a Democratic Society, "Port Huron Statement," (1962),
Students for a Democratic Society Papers, State Historical Society
of Wisconsin, Madison, Wisconsin; Young Americans for Freedom,
"The Sharon Statement," (1960); Women Strike for Peace,
"Testimony before the House Committee on Un-American Activities,"
Hearings: Communist Activities in the Peace Movement, December
11-13, 1962 (Washington, DC: GPO, 1963), pp. 2073-2201; Robert
Moses, Letter From a Mississippi Jail Cell," (1961), in Howard
Zinn, SNCC: The New Abolitionists (Boston: Beacon Press,
1964), p. 76; George C. Wallace, "Inaugural Address,"
January 14, 1963, Alabama Department of Archives and History,
Montgomery, Alabama; Rachel Carson, "Testimony before the
Ribicoff Committee," Senate Subcommittee on Reorganization
and International Organization, June 4, 1963 (Washington,
DC: GPO), pp. 206-246.
11. Lyndon Johnson,
"Commencement Address," May 22, 1964, Public Papers
of the Presidents of the United States, Lyndon Johnson, 1963-64
(Washington, DC: GPO, 1965), pp. 704-707; George Meany, "Testimony
on Medicare," U.S. House. Committee on Ways and Means, Hearings:
Medical Care for the Aged, January 20, 1964 (Washington, D.C.:
GPO, 1964), pp. 1205-1213; Ronald Reagan, "Televised AddressA
Time for Choosing," reprinted in Human Events 24,
no. 48 (November 28, 1964), pp. 8-9; Strom Thurmond, "Address
on the Supreme Court Decision on Prayer in Public Schools,"
Congressional Record, 87th Congress, 2nd
Session, 108, part 9 (June 28, 1962), pp. 12175-12179.
12. Robert M. Collins,
"Growth Liberalism in the Sixties: Great Societies at Home
and Grand Designs Abroad," in The Sixties: From Memory
to History, ed. David Farber (Chapel Hill, NC: The University
of North Carolina Press, 1994), pp. 11-44.
13. "The Gulf
of Tonkin Resolution," Congressional Record, 88th
Congress, 2nd Session, 110, part 14 (August 5, 1964),
p. 18133; Lyndon B. Johnson, "Address at Johns Hopkins UniversityWe
Have Promises to Keep," April 7, 1965, reprinted in Department
of State Bulletin 52, no. 1348 (April 26, 1965), pp. 607-609;
Paul Potter, "We Must Name the System," Washington,
D.C., April 17, 1965, Students for a Democratic Society Papers,
State Historical Society, Madison, WI; Donald Duncan, "The
Whole Thing Was a Lie!" Ramparts 4, no. 10 February
1966), pp. 12-24; J. William Fulbright, "A Sick Society,"
Congressional Record, 90th Congress, 1st
Session, 113, part 16 (1967), pp. 22126-22129; AFL-CIO, "Support
of Viet Nam Policy," Proceedings of the Constitutional
Convention of the AFL-CIO, Vol. 1, Daily Proceedings, San Francisco,
CA, December 9-15, 1965 (Washington, DC: AFL-CIO), pp. 561-570;
"SDS Borders on Treason," St. Louis Globe-Democrat,
reprinted in Human Events 25, no. 40 (October 2, 1965),
p. 13.
14. "A Gathering
of Tribes," San Francisco Oracle 1, no. 5 (January
1967).
15. George Vesey,
Joy in Mudville (New York: McCall Publishing Company, 1970).
16. George Lipsitz,
"Who'll Stop the Rain: Youth Culture, Rock 'n' Roll, and
Social Crises," in The Sixties: From Memory to History,
pp. 206-234.
17. Malcolm X,
"Address to a Meeting in New York" (1964), in Two
Speeches by Malcolm X, ed. George Brietman (New York: Pathfinder
Press, 1965), pp. 7-21; Black Panther Party, "Ten Point Program
and Party Platform" (1967), Sixties Project: Primary Documents
Collection, Institute of Advanced Technology in the Humanities,
University of Virginia, Charlottesville, available online at:
<http://lists.village.virginia.edu/sixties/HTML_docs/Resources/Primary/Manifestos/Panther_platform.html>;
H. Rap Brown, "Speech in Cambridge, Maryland," July
24, 1967, Documents for the Classroom: Is Baltimore Burning?
Maryland State Archives, Annapolis, MD; National Advisory Commission
on Civil Disorders (Kerner Commission), Report (Washington,
DC: GPO, 1968); Spiro T. Agnew, "Statement at Conference
with Civil Rights and Community Leaders," Baltimore, Maryland,
April 11, 1968, in Addresses and State Papers of Spiro T. Agnew,
Governor of Maryland, 1967-69, Frank L. Burdette (Annapolis:
State of Maryland, 1975), pp. 758-763. "Eyes on the Prize
II: America at the Racial Crossroads, 1965 to 1985" (Boston:
Blackside, 1989) [distributed by PBS Video].
18. Thomas Sugure,
The Origins of the Urban Crisis: Race and Inequality in Postwar
Detroit (Princeton: Princeton University Press, 1996).
19. Robin Morgan,
ed., Sisterhood Is Powerful: An Anthology of Writings from
the Women's Liberation Movement (New York: Random House, 1970);
Boston Women's Health Collective, Our Bodies, Ourselves,
rev. ed. (New York: Simon and Schuster, 1976); Carl Wittman, "A
Gay Manifesto," Liberation 14, no. 11 (February 1970),
p. 18; Cesar E. Chavez, "Letter from Delano," reprinted
in Christian Century 86 (April 23, 1969), p. 539.
20. Tom Hayden,
Reunion (New York: Random House, 1988), pp. 501-507; Peter
Collier and David Horowitz, "Lefties for Reagan" (1985),
in Major Problems in American History, Since 1945: Documents
and Essays, ed. Robert Griffith (Lexington: D.C. Heath, 1992),
pp. 467-474.
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