You have not been recognized as a subscriber to the AHR online. About 259 words from this article are provided below; about 579 words remain.
 
If you are a individual member of the American Historical Association, you may:
• login here if you have already registered for online access.
• Or if you're already logged in register your subscription.
• Set up your online account for the first time. AHA members can go to the AHA individual membership section to locate their member numbers.

If you are not a member of the American Historical Association, you can:
• Join the AHA and receive many member benefits including print and electronic issues of the American Historical Review.
• Purchase a research pass to gain two hour access to the entire History Cooperative web site. You will have full access to current issues of the American Historical Review (104.3-present). Note: the Research Pass does not provide access to JSTOR's holdings of the American Historical Review.

Instititutions can:
• Subscribe to this journal and receive print and electronic issues.
• Activate your existing subscription so that we recognize your IP number ranges.
| Book Review | The American Historical Review, 111.5 | The History Cooperative
111.5  
Journals link Search link Partners link Information link
December, 2006
Previous
Next
The American Historical Review

Table of Contents
List journal issues
Home
Get a printer-friendly version of this page
 


Book Review

Canada and the United States



Paul Harvey. Freedom's Coming: Religious Culture and the Shaping of the South from the Civil War through the Civil Rights Era. Chapel Hill: University of North Carolina Press. 2005. Pp. xvi, 338. $34.95.

About four decades ago, when serious scholarship on the religious history of the U.S. South began to proliferate, much of the work focused on the antebellum period or that of the middle third of the twentieth century. Relatively little attention was given to the period following the Civil War. What happened to the old proslavery theology? How did relations change between blacks and whites now that the churches were almost totally segregated? What role did white religion play in the hardening of segregation laws? In the midst of Populism and Progressivism, were there glimmers of religious progressivism as well? Were there prominent white theologians in the South who critiqued the regnant system of race relations, who reached out to their black brothers and sisters for a common purpose, who dared to imagine a different, a biracial, community of believers? Did denominational leaders and seminary theologians largely determine the beliefs and practices of the laypeople, or did folk theology and praxis differ significantly either by being more closed to progressive ideas or ahead of the curve? What was the response of black religious leaders and laypeople, acquiescence or protest or a subtle strategy to effect change? These are among the important questions that Paul Harvey investigates in his fascinating study of religion in the post-Civil War South. . . .

There are about 579 more words in this article. Please log in (or, if you are not yet an authorized user, please go to the User Setup page) to gain full access rights. Or if you're already logged in register your subscription.