You have not been recognized as a subscriber to the AHR online. About 241 words from this article are provided below; about 548 words remain.
 
If you are a individual member of the American Historical Association, you may:
• login here if you have already registered for online access.
• Or if you're already logged in register your subscription.
• Set up your online account for the first time. AHA members can go to the AHA individual membership section to locate their member numbers.

If you are not a member of the American Historical Association, you can:
• Join the AHA and receive many member benefits including print and electronic issues of the American Historical Review.
• Purchase a research pass to gain two hour access to the entire History Cooperative web site. You will have full access to current issues of the American Historical Review (104.3-present). Note: the Research Pass does not provide access to JSTOR's holdings of the American Historical Review.

Instititutions can:
• Subscribe to this journal and receive print and electronic issues.
• Activate your existing subscription so that we recognize your IP number ranges.
| Book Review | The American Historical Review, 109.4 | The History Cooperative
109.4  
Journals link Search link Partners link Information link
October, 2004
Previous
Next
The American Historical Review

Table of Contents
List journal issues
Home
Get a printer-friendly version of this page
 


Book Review

Europe: Early Modern and Modern



Michael Hau. The Cult of Health and Beauty in Germany: A Social History 1890–1930. Chicago: University of Chicago Press. 2003. Pp. x, 286. $22.00.

Michael Hau's study examines the proponents of the so-called "life reform movement" from Wilhelmine through Weimar Germany. The movement was composed of individuals and groups convinced that modern civilization was alienating people from their true natures and that the downward spiral toward human degeneration could only be stopped by embracing a comprehensive and hygienic change in lifestyle. While many of those involved were sympathetic to alternative medicine, the movement was by no means the preserve of lay people and free thinkers. Mainstream physicians and academic researchers, too, played an active part in spreading the ideas of life reform at this time. 1
      As Hau explains, despite a great deal of heterogeneity, life reformers tended to share a vision of the human being that linked health with certain aesthetic norms. Individuals, they thought, had particular kinds of constitutions that were mimetically expressed through the body and body parts. In short, body morphology was believed to reveal everything from psychiatric disorders to intellectual aptitudes to moral pedigrees. But life reform was about more than self-evaluation. It was also about life management, and the movement tended toward holism, seeing physical beauty as "the organic expression of the harmonious and purposeful interaction of the body, spirit, and mind" (p. 101). . . .

There are about 548 more words in this article. Please log in (or, if you are not yet an authorized user, please go to the User Setup page) to gain full access rights. Or if you're already logged in register your subscription.