You have not been recognized as a subscriber to the AHR online. About 295 words from this article are provided below; about 541 words remain.
 
If you are a individual member of the American Historical Association, you may:
• login here if you have already registered for online access.
• Or if you're already logged in register your subscription.
• Set up your online account for the first time. AHA members can go to the AHA individual membership section to locate their member numbers.

If you are not a member of the American Historical Association, you can:
• Join the AHA and receive many member benefits including print and electronic issues of the American Historical Review.
• Purchase a research pass to gain two hour access to the entire History Cooperative web site. You will have full access to current issues of the American Historical Review (104.3-present). Note: the Research Pass does not provide access to JSTOR's holdings of the American Historical Review.

Instititutions can:
• Subscribe to this journal and receive print and electronic issues.
• Activate your existing subscription so that we recognize your IP number ranges.
| Book Review | The American Historical Review, 109.3 | The History Cooperative
109.3  
Journals link Search link Partners link Information link
June, 2004
Previous
Next
The American Historical Review

Table of Contents
List journal issues
Home
Get a printer-friendly version of this page
 


Book Review

Canada and the United States



Tara McPherson. Reconstructing Dixie: Race, Gender, and Nostalgia in the Imagined South. Durham, N.C.: Duke University Press. 2003. Pp. xii, 318. $21.95.

This book is a lively and thought-provoking investigation of the role of the South in the modern "national imaginary." Tara McPherson devotes particular attention to investigating "paradigmatic moments in which the South serves as a point of condensation for various regional and national narratives of place, race, and gender" (p. 5). To be specific, she offers extended analyses of Ken Burns's Civil War (1990) documentary, Margaret Mitchell's Gone With the Wind (1936), poet Rosemary Daniell's autobiography, Minnie Bruce Pratt's writings, the film Steel Magnolias (1989), the television series Designing Women, as well as more obscure expressions of popular culture, such as a late 1980s comic book Captain Confederacy, and portrayals of southern wedding traditions in Mississippi magazine. Indeed, only popular music seems to have escaped the author's capacious perspective. 1
      McPherson deftly employs the metaphor of 3-D postcards to introduce her major analytical conceit, which she calls "lenticular logic." Although a 3-D postcard may contain two images, a viewer can only see a single image at a time. McPherson contends that a similar "lenticular logic" prevails in modern representations of the South, so that "histories or images that are actually copresent get represented so that only one of the images is visible at a time." This logic functions "covertly, repressing connections," separating whiteness and blackness so as to render the South's complex history and image simple (p. 249). By revealing the workings of this "logic," McPherson promises to "trouble the strategies of visibility" (p. 92) and to "shake representations of the South free" from traditional and repressive configurations (p. 11). . . .

There are about 541 more words in this article. Please log in (or, if you are not yet an authorized user, please go to the User Setup page) to gain full access rights. Or if you're already logged in register your subscription.