You have not been recognized as a subscriber to the AHR online. About 268 words from this article are provided below; about 643 words remain.
 
If you are a individual member of the American Historical Association, you may:
• login here if you have already registered for online access.
• Or if you're already logged in register your subscription.
• Set up your online account for the first time. AHA members can go to the AHA individual membership section to locate their member numbers.

If you are not a member of the American Historical Association, you can:
• Join the AHA and receive many member benefits including print and electronic issues of the American Historical Review.
• Purchase a research pass to gain two hour access to the entire History Cooperative web site. You will have full access to current issues of the American Historical Review (104.3-present). Note: the Research Pass does not provide access to JSTOR's holdings of the American Historical Review.

Instititutions can:
• Subscribe to this journal and receive print and electronic issues.
• Activate your existing subscription so that we recognize your IP number ranges.
| Book Review | The American Historical Review, 109.2 | The History Cooperative
109.2  
Journals link Search link Partners link Information link
April, 2004
Previous
Next
The American Historical Review

Table of Contents
List journal issues
Home
Get a printer-friendly version of this page
 


Book Review

Canada and the United States



Jackson Lears. Something for Nothing: Luck in America. New York: Viking. 2003. Pp. ix, 392. $27.95.

Anyone who enters a casino today walks into a space long made magical by promises of self-transformation. Luxurious interiors invoke materialist dreams of heaven that date back to the antebellum period. Slot machines make promises encoded in mana-conjuring glyphs: cornucopias in the nineteenth century, Elvis Presley today. Once the chips are down and the wheel spins, past, present, and future collapse in a moment of sweaty anticipation. This moment, according to Jackson Lears, involves more than the throwing away of good money. It represents a playful alternative to an official culture of control, a rebellious yearning for a conversion experience, grace freely granted apart from dominant ideals of self-control and meritocracy. 1
      These rebellious yearnings, according to Lears, have survived centuries of efforts to banish chance from American culture. In the seventeenth century, evangelical rationalists attacked luck with an ordered logic of providentialism, a worldview in which all unfolded according to a divine plan and nothing occurred by chance. For Puritan merchants and Christian slave traders, winning was a sign of God's love, success a measure of individual merit. In this context, a culture of luck adhered to older traditions, emerging from a synthesis of European, African-American, and Indian folk beliefs. For people near the bottom of the social order, the world remained chaotic and fraught with risk. They tossed shells, created stick bundles, and crafted fetishes to read the whims of fortune, to conjure mana—luck made material, palpable, and accessible. . . .

There are about 643 more words in this article. Please log in (or, if you are not yet an authorized user, please go to the User Setup page) to gain full access rights. Or if you're already logged in register your subscription.