| Book Review | The American Historical Review, 108.5

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| Book Review | The American Historical Review, 108.5 | The History Cooperative

Book Review

Canada and the United States

Heather Cox Richardson. The Death of Reconstruction: Race, Labor, and Politics in the Post-Civil War North, 1865–1901. Cambridge: Harvard University Press. 2001. Pp. xvi, 312. $39.95.
Why did northerners abandon Reconstruction? After years of pursuing a rough equality for the newly freed slaves, why did they walk away and watch in silence as Jim Crow descended on the South? Historians have offered a number of explanations for this abandonment: partisan politics, racism, war weariness, corruption, class needs of planters. But Heather Cox Richardson argues that these explanations, while compelling, are "disparate aspects" (p. xi) of the northern experience. How, she asks, did they fit together? The answer can be found in northerners' adherence to free labor ideology.	1
This is a big topic, and to make the job manageable, Richardson focuses almost entirely on northern newspapers and opinion makers: she follows the trajectory of the northern discourse about the nation's political economy between 1865 and 1901. Having fought a war for free labor, Republicans were committed to the South's transformation into a free labor society and were drawn to the newly emancipated slaves as ideal free laborers: workmen who "worked hard and skillfully, lived frugally, saved their money, and planned to rise as individuals through their own efforts" (pp. 7–8). These "good" workers, who believed in the harmony of interests between employees and employers, stood in sharp contrast to bad workers: those who allied with the Democratic Party, believed that "polarizing wealth meant the creation of economic classes locked in inevitable conflict" (p. 8), and looked to the federal government for help in solving their problems.	2
When recalcitrant southern whites interfered with the South's transition to a free labor society, Republicans concluded that the federal government would have to assume an active role in the process. Republicans passed civil rights legislation and the Fourteenth Amendment and then fought for universal male suffrage, all to ensure the protection of the freedmen's economic rights. But Republicans' commitment to black male suffrage evoked Democratic complaints of corruption and empire building, and the freedmen's political activism, viewed in the context of increasing labor unrest in the North, engendered Republican worries that enfranchising black men would "harness the government to the service of disaffected workers, who hoped to confiscate the wealth of others rather than to work their own way to economic success" (p. 82). In South Carolina, a convention attended by ex-Confederates protested new taxes and accused black legislators of plundering property holders, fueling northern concerns. In 1871, Horace Greeley chided "lazy" blacks (p. 99) who were unwilling to work, drawing a parallel between the Paris Commune and the South Carolina freedmen.	3
Though not all blacks fit this category—Republicans praised those blacks who achieved success in an individualistic fashion—an image of "an uneducated mass of African-American voters pillaging society was one of the most powerful ones of the postwar years" (p. 118). Increasingly, Republicans "read the Northern struggle over political economy into the racial struggles of the South" (p. 94)—including the campaign for a civil rights bill and the 1879 black exodus—and the debate over Reconstruction was recast as a debate over state action, individualism, and the American way of life. By the 1890s, it was clear to northerners that their faith in the freedmen as free laborers had been misplaced, and virtually all black activism had come to symbolize the threat that European-style class conflict posed to American individualism. Thus northerners who hoped to preserve traditional American values accepted black disenfranchisement and came to believe that blacks were "bound by race into permanent semi-barbarism" (p. 224).	. . .

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