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Book Review
| Reserve Memories: The Power of the Past in a Chilcotin Community. By David W. Dinwoodie. (Lincoln: University of Nebraska Press, 2002. xiv + 118 pp. Map, tables, bibliography, index. $29.95, £30.50.)
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This small but dense book
is a welcome addition to ethnohistorical studies of Canadian First
Nations and to the theory and methodology of both linguistic anthropology
and ethnohistory. The Nemiah Valley Chilcotin are a small, relatively
dispersed First Nation band residing in central British Columbia.
Lacking the obvious features of many anthropologically-studied Native
communities, such as a large reservation or a main village, people
tend to be mobile, the legacy of both hunting-gathering and ranching
traditions, the notion of Nemiah Valley Chilcotin identity is more
fluid, but nevertheless real. Discourse-based categories such as
"Indians around here" often take the place of more for mal designations
(p. 56). Moreover, questions of identity are moral, as much as they
are linguistic, political, or genealogical. Thus, in one narrative,
a white man is given a Chilcotin funeral because he lived and died
like an Indian, giving away all his food.
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