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Yinghong Cheng | Beyond Moscow-Centric Interpretation: An Examination of the China Connection in Eastern Europe and North Vietnam during the Era of De-Stalinization | Journal of World History, 15.4 | The History Cooperative
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December, 2004
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Beyond Moscow-Centric Interpretation: An Examination of the China Connection in Eastern Europe and North Vietnam during the Era of De-Stalinization


Yinghong Cheng
Delaware State University



THE YEARS 1956 and 1957 marked the first serious crisis in global communism during the Cold War with many significant events. Nikita Khrushchev's secret speech at the Twentieth Congress of the Communist Party of the Soviet Union (CPSU) in February 1956 revealing Stalin's crimes shocked the communist world and initiated a course of de-Stalinization, which soon led to challenges to the communist system itself, as the revolts in Poland and Hungary in October and November 1956 demonstrated. Elsewhere in Eastern Europe, although violent eruption of political protest was largely absent, inner party debates and intellectual dissent were common, accompanied by sporadic strikes of workers and students. In Asian communist countries, the intellectual dissent and criticism of the party became conspicuous in China, especially in the spring of 1957, during the Double-Hundred movement and the Rectification period, with a few cases of workers' strikes and student protests. In North Vietnam the intellectuals directly challenged the party during the so-called Nhan Van/Giai Pham (the names of two journals critical of the party) period in the fall of 1956, coupled with the peasant rebellion in Nghe-An Province and turbulence in the cities. The Hungarian revolution was suppressed in November 1956, and the entire atmosphere of the Soviet Union and Eastern Europe underwent dramatic change. As Chinese intellectuals were still encouraged to criticize the party in the spring of 1957, however, Vietnamese intellectuals resumed their criticism of the regime as well. In June 1957, however, China launched the anti-Rightist campaign and ended the so-called "liberalization," and so did Vietnam after the new year of 1958. Thus a cross-communist world crisis was overcome. 1
      In narrating and analyzing the above events, historians have most commonly relied on a Moscow-centric framework of interpretation. Most historians treat Moscow—the CPSU's Twentieth Congress in particular—as the center of political change while putting other communist countries on the periphery. These peripheral states initially responded to Moscow with shock and confusion, but soon many of them began to exploit this opportunity to assert their reformist thinking, which might otherwise have been difficult to justify. This Moscow-centric framework of interpretation largely reflects historical truth, given the influence and the leading role of the USSR in world communism of the time and the basic chronological order of events. But it is necessary, however, in applying any broad interpretational framework to history, to remain on alert against its blind spots. The main problem of the Moscow-centric framework is the tendency to ignore and underestimate sources of political change other than those initiated in Moscow and those connections and interactions not necessarily centered in Moscow. This in some cases leads to oversimplification of a complicated historical situation and misinterpreting the connections and interactions among communist countries. 2
      This article examines the process of de-Stalinization, or liberalization, from a perspective based on the China connection in Eastern Europe and Vietnam, which has been either underestimated or left out in many Moscow-centric narratives.1 The term "China connection" means either a direct Chinese influence or parallels between these countries and China. The article presents and connects two cases. The first is the Chinese influence in some Eastern European countries, and even the Soviet Union as well, from 1955 to 1958. The second is Vietnamese intellectuals' challenge to the regime and the regime's response, both of which show interesting parallels between the two countries. The China connection in both the Eastern European and the Vietnamese cases clearly indicates a different source contributing to de-Stalinization and even suggests an expanded time frame of such turbulence from as early as 1955 (before Khrushchev's secret report) to as late as 1958 (one year after the Soviet crushing of the Hungarian uprising), thus enriching our understanding of the global communist crisis with broader sources and longer duration. . . .

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