You have not been recognized as a subscriber to JAH online. About 169 words from this article are provided below; about 442 words remain.
 
If you are a individual member of the Organization of American Historians, you may:
• login here if you have already registered for online access.
• Or if you're already logged in register your subscription.
• Set up your online account for the first time.

If you are not a member of the Organization of American Historians, you can:
• Join the OAH and receive many member benefits including print and electronic issues of the Journal of American History.
• Purchase a research pass to gain two-hour access to the entire History Cooperative web site. You will have full access to current issues of the Journal of American History (86.1-present). Note: the Research Pass does not provide access to JSTOR's holdings of the Journal of American History.

Instititutions can:
•  Subscribe to this journal and receive print and electronic issues.
• Activate your existing subscription so that we recognize your IP number ranges.
| Previews | The Journal of American History, 95.4 | The History Cooperative
95.4  
Journals link Search link Partners link Information link
March, 2009
Previous
Next
The Journal of American History

Table of Contents
List journal issues
Home
 


Previews





Ralph Waldo Emerson towers over the American Renaissance but seldom as the philosopher-king of American white-race theory. In her presidential address to the 2008 Organization of American Historians convention, Nell Irvin Painter argues that though both white masculine gender panic and spread-eagle Anglo-Saxonism are traditionally situated at the turn of the twentieth century, Emerson laid out those ideas in the 1850s in an influential treatise and oft-repeated lectures. He portrayed the American as Saxon and separated the genealogy of the American Saxon from that of the Celt. Emerson elevated the Saxons and removed the Celts from the identity of the American, making it clear that "Saxon" (or, later, "Anglo-Saxon") was not a synonym for white, even though the historiographical literature often makes that equation.

 
In the first decades of the nineteenth century, powerful groups emerged in the United States to champion the removal of both Native Americans and free blacks. While historians usually see such groups as barometers of a rising racism in the United States, . . .

There are about 442 more words in this article. Please log in (or, if you are not yet an authorized user, please go to the User Setup page) to gain full access rights. Or if you're already logged in register your subscription.