You have not been recognized as a subscriber to JAH online. About 230 words from this article are provided below; about 366 words remain.
 
If you are a individual member of the Organization of American Historians, you may:
• login here if you have already registered for online access.
• Or if you're already logged in register your subscription.
• Set up your online account for the first time.

If you are not a member of the Organization of American Historians, you can:
• Join the OAH and receive many member benefits including print and electronic issues of the Journal of American History.
• Purchase a research pass to gain two-hour access to the entire History Cooperative web site. You will have full access to current issues of the Journal of American History (86.1-present). Note: the Research Pass does not provide access to JSTOR's holdings of the Journal of American History.

Instititutions can:
•  Subscribe to this journal and receive print and electronic issues.
• Activate your existing subscription so that we recognize your IP number ranges.
| Book Review | The Journal of American History, 95.4 | The History Cooperative
95.4  
Journals link Search link Partners link Information link
March, 2009
Previous
Next
The Journal of American History

Table of Contents
List journal issues
Home
Get a printer-friendly version of this page
 


Book Review




The Burden of Black Religion. By Curtis J. Evans. (New York: Oxford University Press, 2008. xx, 372 pp. Cloth, $99.00, ISBN 978-0-19-532818-9. Paper, $24.95, ISBN 978-0-19-532931-5.)

African American religion has been the focus of numerous studies by scholars from a range of disciplines over the last half century. Historians, sociologists, anthropologists, folklorists, cultural theorists, ethicists, and theologians have explored the subject from different angles, giving considerable attention to the critical role of religion in the shaping of black life, thought, and culture. The Burden of Black Religion, written by Curtis J. Evans, an assistant professor of the history of Christianity at the University of Chicago Divinity School, builds on this scholarship while offering rich insights on the intersection of race and religion. 1
      Evans treats black religion in the larger framework of cultural and intellectual history. His treatment of slave religion mostly draws on sources from the eighteenth, nineteenth, and twentieth centuries, many of which simultaneously afford both negative and positive assessments of this phenomenon. Much of the focus is on the widely held view that blacks were "naturally religious," a conception examined from different perspectives in the volume (p. 10). The discussion is instructive and provocative, but "the meaning of slave religion," as Evans labels it, gets lost at times in what is essentially a recitation of different ideas on the subject (pp. 17–63). . . .

There are about 366 more words in this article. Please log in (or, if you are not yet an authorized user, please go to the User Setup page) to gain full access rights. Or if you're already logged in register your subscription.