You have not been recognized as a subscriber to JAH online. About 215 words from this article are provided below; about 365 words remain.
 
If you are a individual member of the Organization of American Historians, you may:
• login here if you have already registered for online access.
• Or if you're already logged in register your subscription.
• Set up your online account for the first time.

If you are not a member of the Organization of American Historians, you can:
• Join the OAH and receive many member benefits including print and electronic issues of the Journal of American History.
• Purchase a research pass to gain two-hour access to the entire History Cooperative web site. You will have full access to current issues of the Journal of American History (86.1-present). Note: the Research Pass does not provide access to JSTOR's holdings of the Journal of American History.

Instititutions can:
•  Subscribe to this journal and receive print and electronic issues.
• Activate your existing subscription so that we recognize your IP number ranges.
| Book Review | The Journal of American History, 93.2 | The History Cooperative
93.2  
Journals link Search link Partners link Information link
September, 2006
Previous
Next
The Journal of American History

Table of Contents
List journal issues
Home
Get a printer-friendly version of this page
 


Book Review



Black and White Manhattan: The History of Racial Formation in Colonial New York City. By Thelma Wills Foote. (New York: Oxford University Press, 2004. x, 334 pp. Cloth, $71.97, ISBN 0-19-508809-3. Paper, $27.50, ISBN 0-19-516537-3.)

Taking off at least in part from the title of the 1930 classic Black Manhattan by the black intellectual and civil rights leader James Weldon Johnson, which popularized New York City's black history, Thelma Wills Foote has retooled her 1991 Harvard University dissertation to excavate the site for what it reveals about the formation of racial identity in early America. With an introduction and epilogue, her tightly wound, three-part, seven-chapter, explication centers race-making in the project of hegemonic colonial state governance of the polyglot populace that built Manhattan from frontier outpost to settler community. Focusing more on the abstract world of theory—of thinking, planning, and explaining with post-event spin—than on the material world of lived experience, Foote pursues the political purposes of race as a means to fix collective identities in deploying power to discipline, dominate, and defend privilege. She ambitiously applies postcolonial theory in arguing that as a discursive category, race became part of "the diffusion of power and the individual's subjection to the disciplinary mechanisms that regulate[d] everyday life" in colonial Manhattan (pp. 6–7). . . .

There are about 365 more words in this article. Please log in (or, if you are not yet an authorized user, please go to the User Setup page) to gain full access rights. Or if you're already logged in register your subscription.