You have not been recognized as a subscriber to JAH online. About 130 words from this article are provided below; about 358 words remain.
 
If you are a individual member of the Organization of American Historians, you may:
• login here if you have already registered for online access.
• Or if you're already logged in register your subscription.
• Set up your online account for the first time.

If you are not a member of the Organization of American Historians, you can:
• Join the OAH and receive many member benefits including print and electronic issues of the Journal of American History.
• Purchase a research pass to gain two-hour access to the entire History Cooperative web site. You will have full access to current issues of the Journal of American History (86.1-present). Note: the Research Pass does not provide access to JSTOR's holdings of the Journal of American History.

Instititutions can:
•  Subscribe to this journal and receive print and electronic issues.
• Activate your existing subscription so that we recognize your IP number ranges.
| Book Review | The Journal of American History, 92.4 | The History Cooperative
92.4  
Journals link Search link Partners link Information link
March, 2006
Previous
Next
The Journal of American History

Table of Contents
List journal issues
Home
Get a printer-friendly version of this page
 


Book Review



Head Masters: Phrenology, Secular Education, and Nineteenth-Century Social Thought. By Stephen Tomlinson. (Tuscaloosa: University of Alabama Press, 2005. xviii, 437 pp. $47.50, ISBN 0-8173-1439-3.)

Even those with just a superficial knowledge of European and American history are probably aware that some reformers and social theorists in the early nineteenth century took an interest in the bumps on people's heads. These dilettantes associate phrenology with diagrams of the cranium and primitive ideas about the development in humans of their mental and moral faculties. But as Stephen Tomlinson demonstrates, it was much more than that. Phrenology was a complex ideology designed to reconcile the mind and the body. It sought to explain human development, shape human behavior, and provide a theoretical basis for both special and mass education. . . .

There are about 358 more words in this article. Please log in (or, if you are not yet an authorized user, please go to the User Setup page) to gain full access rights. Or if you're already logged in register your subscription.