You have not been recognized as a subscriber to JAH online. About 277 words from this article are provided below; about 449 words remain.
 
If you are a individual member of the Organization of American Historians, you may:
• login here if you have already registered for online access.
• Or if you're already logged in register your subscription.
• Set up your online account for the first time.

If you are not a member of the Organization of American Historians, you can:
• Join the OAH and receive many member benefits including print and electronic issues of the Journal of American History.
• Purchase a research pass to gain two-hour access to the entire History Cooperative web site. You will have full access to current issues of the Journal of American History (86.1-present). Note: the Research Pass does not provide access to JSTOR's holdings of the Journal of American History.

Instititutions can:
•  Subscribe to this journal and receive print and electronic issues.
• Activate your existing subscription so that we recognize your IP number ranges.
| Book Review | The Journal of American History, 92.1 | The History Cooperative
92.1  
Journals link Search link Partners link Information link
June, 2005
Previous
Next
The Journal of American History

Table of Contents
List journal issues
Home
Get a printer-friendly version of this page
 


Book Review



The Anxieties of Affluence: Critiques of American Consumer Culture, 1939–1979. By Daniel Horowitz. (Amherst: University of Massachusetts Press, 2004. xii, 339 pp. $29.95, ISBN 1-55849-432-4.)

Anxiety and affluence have never been more prominent subjects of public conversation than at the present moment, but Daniel Horowitz's new book makes us realize that contemporary discourse has significantly inverted the terms of the mid-twentieth-century debate over consumer culture. Whereas Cold War critics would have argued about the threats posed by abundance, today's commentators are far more likely to itemize the threats posed to abundance. Anxieties of Affluence stops well short of the contemporary moment, to be sure, but it does retrace, lucidly and dispassionately, the book-by-book journey by which the nation's public intellectuals helped change the terms of debate about consumer culture from a moralist to a "post-moralist" (p. 3) frame of reference. 1
      Beginning with the rationed world of World War II, Horowitz finds a distinct moral and aesthetic vision of "curtailed consumption" (p. 20) emerging under the pen of Lewis Mumford, Reinhold Niebuhr, Philip Wylie, and numerous consumer activists. These critics regarded the wartime acceptance of deferred consumption as the pause that would refresh and regenerate a "secular religion" of "common sacrifice" (p. 37) in the bleak, exiguous postwar period. When those years turned out to be ones of Cold War–sponsored prosperity, and, further, when that prosperity came to be celebrated by émigré market intellectuals such as Ernest Dichter, George Katona, and Paul Lazarsfeld, the moralist vision of a "chastened consumption" (p. 20), became less Marxist and more Freudian, less utopian and more tragic, less like a blueprint and more like the blues. . . .

There are about 449 more words in this article. Please log in (or, if you are not yet an authorized user, please go to the User Setup page) to gain full access rights. Or if you're already logged in register your subscription.