You have not been recognized as a subscriber to JAH online. About 219 words from this article are provided below; about 319 words remain.
 
If you are a individual member of the Organization of American Historians, you may:
• login here if you have already registered for online access.
• Or if you're already logged in register your subscription.
• Set up your online account for the first time.

If you are not a member of the Organization of American Historians, you can:
• Join the OAH and receive many member benefits including print and electronic issues of the Journal of American History.
• Purchase a research pass to gain two-hour access to the entire History Cooperative web site. You will have full access to current issues of the Journal of American History (86.1-present). Note: the Research Pass does not provide access to JSTOR's holdings of the Journal of American History.

Instititutions can:
•  Subscribe to this journal and receive print and electronic issues.
• Activate your existing subscription so that we recognize your IP number ranges.
| Book Review | The Journal of American History, 89.4 | The History Cooperative
89.4  
Journals link Search link Partners link Information link
March, 2003
Previous
Table of Contents
Next
The Journal of American History

Table of contents
List journal issues
Home
Get a printer-friendly version of this page
 
 


Book Review


Saving the Heartland: Catholic Missionaries in Rural America, 1920-1960. By Jeffrey D. Marlett. (DeKalb: Northern Illinois University Press, 2002. xii, 233 pp. $40.00, ISBN 0-87580-291-5.)

This book provides an account of the Catholic rural life movement from its beginnings in the 1920s until its decline at the end of the 1950s. One of the lesser-known chapters in American Catholic history, the movement was influenced both by Catholic thought and by secular agrarian and environmental ideas. Operating on the assumption that farm life was natural and Godlike and thus far preferable to urban life, the movement sought to improve the spiritual and material quality of life for Catholics living in rural America and to encourage urban Catholics to move to the countryside. Some Catholic rural life advocates even hoped to spread the Catholic faith among non-Catholics through the use of motor missions. Although various dioceses, religious orders, and organizations implemented many Catholic rural life projects, the movement received some degree of central guidance from the National Catholic Rural Life Conference (NCRLC), which was established at a meeting in St. Louis in 1923. More integrated into American society than were most Catholic organizations of that time, the NCRLC worked closely with non-Catholics in the American Country Life Association, with whom it shared a common concern for rural America. . . .


There are about 319 more words in this article. Please log in (or, if you are not yet an authorized user, please go to the User Setup page) to gain full access rights. Or if you're already logged in register your subscription.