You have not been recognized as a subscriber to the AHR online. About 240 words from this article are provided below; about 493 words remain.
 
If you are a individual member of the American Historical Association, you may:
• login here if you have already registered for online access.
• Or if you're already logged in register your subscription.
• Set up your online account for the first time. AHA members can go to the AHA individual membership section to locate their member numbers.

If you are not a member of the American Historical Association, you can:
• Join the AHA and receive many member benefits including print and electronic issues of the American Historical Review.
• Purchase a research pass to gain two hour access to the entire History Cooperative web site. You will have full access to current issues of the American Historical Review (104.3-present). Note: the Research Pass does not provide access to JSTOR's holdings of the American Historical Review.

Instititutions can:
• Subscribe to this journal and receive print and electronic issues.
• Activate your existing subscription so that we recognize your IP number ranges.
| Book Review | The American Historical Review, 112.4 | The History Cooperative
112.4  
Journals link Search link Partners link Information link
October, 2007
Previous
Next
The American Historical Review

Table of Contents
List journal issues
Home
Get a printer-friendly version of this page
 


Book Review

Canada and the United States



Walter C. Rucker. The River Flows On: Black Resistance, Culture, and Identity Formation in Early America. (Antislavery, Abolition, and the Atlantic World.) Baton Rouge: Louisiana State University Press. 2006. Pp. xii, 288. $49.95.

Since W. E. B. Du Bois affirmed, in his 1903 opus, The Souls of Black Folk, that before 1750 the fire of African freedom still burned in the veins of the slaves, the issues of African retentions have sharply divided scholarship on slave revolts and black American life. Among studies of early American at one extreme stands Jon Butler's contention that African religions suffered a spiritual holocaust in colonial America and, by implication, had little effect on slave rebellions. Michael Mullin and Ira Berlin created a middle ground by contending that rebellion and revolt against the slavocracy emanated largely from acculturated enslaved people. Extending Du Bois's explanation is P. Sterling Stuckey, who maintains that Africanity remained strong in African American life well after the end of the legal Atlantic slave trade. Bolstering Stuckey's findings are newer works from John C. Thornton and Michael Gomez that link Africanisms in North American societies to a black Atlantic culture. Now comes Walter C. Rucker in a well-organized study to provide new evidence of the importance of Africanisms in black American slave revolts. His book is highly useful for interpreting slave revolts, but ultimately is unsatisfying in measuring the debate. . . .

There are about 493 more words in this article. Please log in (or, if you are not yet an authorized user, please go to the User Setup page) to gain full access rights. Or if you're already logged in register your subscription.