You have not been recognized as a subscriber to the AHR online. About 229 words from this article are provided below; about 594 words remain.
 
If you are a individual member of the American Historical Association, you may:
• login here if you have already registered for online access.
• Or if you're already logged in register your subscription.
• Set up your online account for the first time. AHA members can go to the AHA individual membership section to locate their member numbers.

If you are not a member of the American Historical Association, you can:
• Join the AHA and receive many member benefits including print and electronic issues of the American Historical Review.
• Purchase a research pass to gain two hour access to the entire History Cooperative web site. You will have full access to current issues of the American Historical Review (104.3-present). Note: the Research Pass does not provide access to JSTOR's holdings of the American Historical Review.

Instititutions can:
• Subscribe to this journal and receive print and electronic issues.
• Activate your existing subscription so that we recognize your IP number ranges.
| Book Review | The American Historical Review, 111.5 | The History Cooperative
111.5  
Journals link Search link Partners link Information link
December, 2006
Previous
Next
The American Historical Review

Table of Contents
List journal issues
Home
Get a printer-friendly version of this page
 


Book Review

Europe: Early Modern and Modern



Caroline Ford. Divided Houses: Religion and Gender in Modern France. Ithaca: Cornell University Press. 2005. Pp. xi, 170. $35.00.

This study contributes significantly to our understanding of modern France and to our larger understanding of modernity. Caroline Ford places gender, religion, and laicité at the very center of nineteenth-century cultural, social and political developments. She insists on the significance of the Catholic revival that followed the French Revolution and the prominence of women in that movement. Women were especially visible as members of the rapidly growing religious communities, as ardent followers of new female saints, and as practitioners of public rituals of devotion. While focusing on the nineteenth century, Ford situates what has long been called the "feminization of religion" in a longue durée from the seventeenth to the nineteenth century. She argues, however, that this feminine Catholicism ended with the nineteenth century. Ford posits that secular French men reacted vehemently to the "feminization of religion." They elaborated the views of Enlightenment and revolutionary anticlericals into a political culture of laicité that shaped the worldview of bourgeois men: republicans, state bureaucrats and those in the legal professions. This fervent commitment to the creation of a thoroughly secular environment, legitimated by reason and science, emerged in the effort to contain and respond to the powerful religious movement of Catholic women. . . .

There are about 594 more words in this article. Please log in (or, if you are not yet an authorized user, please go to the User Setup page) to gain full access rights. Or if you're already logged in register your subscription.