You have not been recognized as a subscriber to the AHR online. About 186 words from this article are provided below; about 554 words remain.
 
If you are a individual member of the American Historical Association, you may:
• login here if you have already registered for online access.
• Or if you're already logged in register your subscription.
• Set up your online account for the first time. AHA members can go to the AHA individual membership section to locate their member numbers.

If you are not a member of the American Historical Association, you can:
• Join the AHA and receive many member benefits including print and electronic issues of the American Historical Review.
• Purchase a research pass to gain two hour access to the entire History Cooperative web site. You will have full access to current issues of the American Historical Review (104.3-present). Note: the Research Pass does not provide access to JSTOR's holdings of the American Historical Review.

Instititutions can:
• Subscribe to this journal and receive print and electronic issues.
• Activate your existing subscription so that we recognize your IP number ranges.
| Book Review | The American Historical Review, 110.4 | The History Cooperative
110.4  
Journals link Search link Partners link Information link
October, 2005
Previous
Next
The American Historical Review

Table of Contents
List journal issues
Home
Get a printer-friendly version of this page
 


Book Review

Methods/Theory



Carolyn J. Dean. The Fragility of Empathy after the Holocaust. Ithaca: Cornell University Press. 2004. Pp. ix, 203. Cloth $45.00, paper $18.95.

Carolyn J. Dean's thesis is at once direct and oblique. She is explicitly agnostic on "whether or not there has been a real failure of empathy" in the aftermath of the Holocaust (p. 5); obliquely, however, she claims an alleged loss of empathy, basing that on four post-Holocaust narratives that, she finds, demonstrate a moral "numbness." Methodologically, this conjunction raises persistent problems. In addition to what seems the importance of determining whether "Holocaust-fatigue" has in fact tainted current moral thinking—apparently Dean's own view, despite her disclaimer—the four narratives to which she restricts her account leave little space for the counter-evidence of an intensified post-Holocaust moral empathy. This omission—for example, of the remarkable historiography of the Holocaust or the post-Holocaust development of international legislation against genocide—limits the force of her analysis. (It also precludes a likely explanation for the moral "numbness" alleged: that it may be the price paid for the widespread empathetic attention that the Holocaust has received.) . . .

There are about 554 more words in this article. Please log in (or, if you are not yet an authorized user, please go to the User Setup page) to gain full access rights. Or if you're already logged in register your subscription.