You have not been recognized as a subscriber to the AHR online. About 268 words from this article are provided below; about 785 words remain.
 
If you are a individual member of the American Historical Association, you may:
• login here if you have already registered for online access.
• Or if you're already logged in register your subscription.
• Set up your online account for the first time. AHA members can go to the AHA individual membership section to locate their member numbers.

If you are not a member of the American Historical Association, you can:
• Join the AHA and receive many member benefits including print and electronic issues of the American Historical Review.
• Purchase a research pass to gain two hour access to the entire History Cooperative web site. You will have full access to current issues of the American Historical Review (104.3-present). Note: the Research Pass does not provide access to JSTOR's holdings of the American Historical Review.

Instititutions can:
• Subscribe to this journal and receive print and electronic issues.
• Activate your existing subscription so that we recognize your IP number ranges.
| Book Review | The American Historical Review, 110.1 | The History Cooperative
110.1  
Journals link Search link Partners link Information link
February, 2005
Previous
Next
The American Historical Review

Table of Contents
List journal issues
Home
Get a printer-friendly version of this page
 


Book Review

Europe: Early Modern and Modern



David R. Como. Blown by the Spirit: Puritanism and the Emergence of an Antinomian Underground in Pre-Civil-War England. Stanford: Stanford University Press. 2004. Pp. xii, 513. $65.00.

This is a marvelous and much-needed book: impressively researched, engaging and demanding, finely nuanced and robustly argued. At its heart is the recovery of what David R. Como sees as the antinomian "movement" of early seventeenth-century England. In the process he offers a reassessment of early Stuart Puritanism as more heterogeneous and engaged with some of its radical implications that has recently been allowed. Here Como takes issue with what he depicts, not altogether fairly, as Patrick Collinson's insistence on the innate conservatism of that Puritanism and Christopher Hill's segregation, along class lines, of Puritanism and the "radical underground." With the orthodoxies displaced, we can, Como argues, freshly appreciate the precursors and the context of New England's antinomian controversies of the later 1630s and begin to explain the explosive emergence of radical groups and ideas in England in the 1640s. 1
      In this account, the survival of the antinomians is partly to be explained by their geographical triangulation among London, Suffolk, and the Pennine borders of Yorkshire and Lancashire. When their goal was to challenge orthodox "legalism" in the early 1620s, antinomians could move to London, retreating to the provincial centers when repression was stepped up later in the decade. Between 1625 and 1629, a small core of antinomian dissenters was challenging the hegemony of mainstream godly preachers. After 1629, they faced systematic repression and by 1633 were lying low. . . .

There are about 785 more words in this article. Please log in (or, if you are not yet an authorized user, please go to the User Setup page) to gain full access rights. Or if you're already logged in register your subscription.