You have not been recognized as a subscriber to the AHR online. About 210 words from this article are provided below; about 554 words remain.
 
If you are a individual member of the American Historical Association, you may:
• login here if you have already registered for online access.
• Or if you're already logged in register your subscription.
• Set up your online account for the first time. AHA members can go to the AHA individual membership section to locate their member numbers.

If you are not a member of the American Historical Association, you can:
• Join the AHA and receive many member benefits including print and electronic issues of the American Historical Review.
• Purchase a research pass to gain two hour access to the entire History Cooperative web site. You will have full access to current issues of the American Historical Review (104.3-present). Note: the Research Pass does not provide access to JSTOR's holdings of the American Historical Review.

Instititutions can:
• Subscribe to this journal and receive print and electronic issues.
• Activate your existing subscription so that we recognize your IP number ranges.
| Book Review | The American Historical Review, 109.2 | The History Cooperative
109.2  
Journals link Search link Partners link Information link
April, 2004
Previous
Next
The American Historical Review

Table of Contents
List journal issues
Home
Get a printer-friendly version of this page
 


Book Review

Comparative/World



Elizabeth Elbourne. Blood Ground: Colonialism, Missions, and the Contest for Christianity in the Cape Colony and Britain, 1799–1853. (McGill-Queen's Studies in the History of Religion, Series Two, number 19.) Montreal and Kingston: McGill-Queen's University Press. 2002. Pp. xi, 499. $75.00.

Christian missions of the nineteenth and twentieth centuries continue to enjoy a resurgence of interest from scholars in many disciplines. Unlike postcolonial theorists, who emphasize tight linkages among missions, empire, and modernity, Elizabeth Elbourne has the historian's eye for particularity, diversity, personalities, and change over time. Elbourne challenges anthropologists Jean and John Comaroff on their own ground with a detailed examination of London Missionary Society (LMS) operations in South Africa. It might be argued that enough attention has already been paid to the LMS, whose South African staff was small and whose converts were few in comparison to other missionary societies that worked in the populous eastern regions. The LMS mission to the Khoe, which is the principal subject of Elbourne's study, numbered no more than a few thousand souls; the southern Tswana missions that the Comaroffs studied were similar in size. In the long run, these would be dwarfed by the growth of Christianity among the millions of Xhosa, Sotho, and Zulu peoples. . . .

There are about 554 more words in this article. Please log in (or, if you are not yet an authorized user, please go to the User Setup page) to gain full access rights. Or if you're already logged in register your subscription.