You have not been recognized as a subscriber to the AHR online. About 261 words from this article are provided below; about 594 words remain.
 
If you are a individual member of the American Historical Association, you may:
• login here if you have already registered for online access.
• Or if you're already logged in register your subscription.
• Set up your online account for the first time. AHA members can go to the AHA individual membership section to locate their member numbers.

If you are not a member of the American Historical Association, you can:
• Join the AHA and receive many member benefits including print and electronic issues of the American Historical Review.
• Purchase a research pass to gain two hour access to the entire History Cooperative web site. You will have full access to current issues of the American Historical Review (104.3-present). Note: the Research Pass does not provide access to JSTOR's holdings of the American Historical Review.

Instititutions can:
• Subscribe to this journal and receive print and electronic issues.
• Activate your existing subscription so that we recognize your IP number ranges.
| Book Review | The American Historical Review, 109.1 | The History Cooperative
109.1  
Journals link Search link Partners link Information link
February, 2004
Previous
Next
The American Historical Review

Table of Contents
List journal issues
Home
Get a printer-friendly version of this page
 


Book Review

Europe: Early Modern and Modern



Timothy Snyder. The Reconstruction of Nations: Poland, Ukraine, Lithuania, Belarus, 1569–1999. New Haven: Yale University Press. 2003. Pp. xv, 367. $35.00.

This is certainly one of the most interesting works in East European history to have appeared in the last decade. 1
      The book is divided into three parts. The first concerns Vilnius or Wilno or Vilne, depending on whose point of view Timothy Snyder is discussing at the moment. He introduces Wilno in 1569 as the capital of the Grand Duchy of Lithuania, a cosmopolitan place, a great cultural center for Catholics, Orthodox, Calvinists, and Jews. A Lithuanian could speak Polish, Ruthenian, Latin, the Baltic language we now call Lithuanian or, more likely, a combination of these. 2
      Lithuania was a political conception with multiple cultural manifestations. Lithuania in this sense lasted until the Polish insurrection of 1863, when exclusively conceived nations began to contest the meaning of the name and its embodiment in the capital city. For those who now thought of themselves as Poles, Wilno was one of the four great centers of Polish culture, along with Warsaw, Kraków, and Lwów. For those in the region who identified with the new linguistically based Lithuanian nationality, Vilnius was venerated as the capital of their glorious medieval state, no matter that Lithuanian speakers only constituted a small minority in the city before the 1940s. Vil'nia was also the main cultural center of the majority nationality of the old Grand Duchy, now creeping toward crystalization as a Belarusian nation. . . .

There are about 594 more words in this article. Please log in (or, if you are not yet an authorized user, please go to the User Setup page) to gain full access rights. Or if you're already logged in register your subscription.