You have not been recognized as a subscriber to the AHR online. About 189 words from this article are provided below; about 476 words remain.
 
If you are a individual member of the American Historical Association, you may:
• login here if you have already registered for online access.
• Or if you're already logged in register your subscription.
• Set up your online account for the first time. AHA members can go to the AHA individual membership section to locate their member numbers.

If you are not a member of the American Historical Association, you can:
• Join the AHA and receive many member benefits including print and electronic issues of the American Historical Review.
• Purchase a research pass to gain two hour access to the entire History Cooperative web site. You will have full access to current issues of the American Historical Review (104.3-present). Note: the Research Pass does not provide access to JSTOR's holdings of the American Historical Review.

Instititutions can:
• Subscribe to this journal and receive print and electronic issues.
• Activate your existing subscription so that we recognize your IP number ranges.
| Book Review | The American Historical Review, 108.3 | The History Cooperative
108.3  
Journals link Search link Partners link Information link
June, 2003
Previous
Table of Contents
Next
The American Historical Review

Table of Contents
List journal issues
Home
Get a printer-friendly version of this page
 
 


Book Review

Canada and the United States


Thomas Murphy. Jesuit Slaveholding in Maryland, 1717–1838. (Studies in African American History and Culture.) New York: Routledge. 2001. Pp. xxv, 258. $75.00.

A definitive treatment of its subject, Thomas Murphy's book is a fine example of history writ small. Given that Maryland members of the Society of Jesus owned fewer than three hundred slaves, one might expect this book to interest only a small circle of experts. In fact, the very uniqueness of the Jesuit tobacco plantations helps to highlight, by way of contrast, the more typical practices of other slave-based operations. For almost two centuries, Jesuits nourished an "exceptional institution," unusual even by southern standards. Murphy argues that Jesuits held slaves, both in colonial and postcolonial times, to serve their own purposes, but not mainly in order to amass wealth. Slave ownership allowed Society members a means of protection in an often anti-Catholic environment. Jesuits embraced plantation life to achieve economic security and social respectability and to secure places safe for Catholic worship. Jesuit slaveholding even survived the church's official suppression of the Society of Jesus in 1773. . . .


There are about 476 more words in this article. Please log in (or, if you are not yet an authorized user, please go to the User Setup page) to gain full access rights. Or if you're already logged in register your subscription.