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Book Review
Methods/Theory
Ewa Doma ska.
Encounters: Philosophy of History after Postmodernism. Charlottesville:
University Press of Virginia. 1998. Pp. xii, 293. Cloth $55.00, paper
$19.50.
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History is in the interesting position of confronting its own historicity: this much has been enunciated and widely accepted during the past several decades. This volume is an attempt to tease out some of the implications of this fact. Its format is suitably miscellaneous, being a collection of interviews that provide fascinating and valuable glimpses into the interests and range of various European and, to a lesser extent, American historians. |
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The
most attractive feature of this collection of interviews is its
emphasis on the historian behind the history. Each of the ten interviews
begins with the signature of the interviewee, his personal mark
(no women are included among the interviewees, except for editor
Ewa Doma ska's
coy "self-interview," about which the less said the better). A common
fund of questions is presented to Hayden White, Hans Kellner, Franklin
Ankersmit, Georg Iggers, Jerzy Topolski, Jörn Rüsen, Arthur
Danto, Lionel Gossman, Peter Burke, and Stephen Bann. All are asked
to comment in various ways on the "new" problems and opportunities
presented to historians by postmodernity (the usual term in this
text is "postmodernism"). Given space limits, this review will attend
mainly to general outlines and problems, not individual interviews. |
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The most striking feature of the volume is its almost total confusion about the term under which it seems to be selling itself: "postmodernism." The term is treated by the editor as something that apparently has a settled definition, and is often treated by her and occasionally by her subjects as something after "modernism"in other words, a local dispute in the twentieth centuryor, worse, as a "trivializing" movement. This kind of approach has often been derivedand never to good effectfrom the evangelical Marxist formulations of Frederic Jameson, although he is scarcely mentioned. Several contributors mention the influence of Michel Foucault as significant in the development of various forms of "counterhistory" (White, Kellner, Ankersmit, Topolski), and White mentions Roland Barthes as seminal. Otherwise the theoretical writing from France that grounds any understanding of the postmodern is barely mentioned. The Anglo-Germanic emphasis of this volume renders its approaches to the "postmodern" entirely unsatisfactory, precisely because of the resistant commitments to empiricism and idealism in the English and Germanic traditions. |
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