You have not been recognized as a subscriber to the AHR online. About 210 words from this article are provided below; about 561 words remain.
 
If you are a individual member of the American Historical Association, you may:
• login here if you have already registered for online access.
• Or if you're already logged in register your subscription.
• Set up your online account for the first time. AHA members can go to the AHA individual membership section to locate their member numbers.

If you are not a member of the American Historical Association, you can:
• Join the AHA and receive many member benefits including print and electronic issues of the American Historical Review.
• Purchase a research pass to gain two hour access to the entire History Cooperative web site. You will have full access to current issues of the American Historical Review (104.3-present). Note: the Research Pass does not provide access to JSTOR's holdings of the American Historical Review.

Instititutions can:
• Subscribe to this journal and receive print and electronic issues.
• Activate your existing subscription so that we recognize your IP number ranges.
| Book Review | The American Historical Review, 104.5 | The History Cooperative
104.5  
Journals link Search link Partners link Information link
December, 1999
 
The American Historical Review

Table of contents
List journal issues
Home
Get a printer-friendly version of this page
 
 


Book Review

Canada and the United States



Christopher H. Owen. The Sacred Flame of Love: Methodism and Society in Nineteenth-Century Georgia. Athens: University of Georgia Press. 1998. Pp. xx, 290. $50.00.

This book joins half a dozen recent studies of the origins and evolution of early American Methodism. Although Christopher H. Owen has a narrower geographic focus than John H. Wigger's Taking Heaven by Storm: Methodism and the Rise of Popular Christianity in America (1998) or Gregory Schneider's The Way of the Cross Leads Home: The Domestication of American Methodism (1993), his long chronological sweep enables him to chart the changes and adaptations that help to explain Methodism's persistence in the American South from the period of its inception into the early twentieth century. 1
     Chastising historians for characterizing southern evangelicalism as unchanging over two centuries, the author contends that the literature has largely stereotyped white evangelical churches as conservative defenders of the social order and black churches as prophetic arenas of struggle for social justice while overlooking the complex biracial interaction among them. To correct these flaws, the book traces the long process of church consolidation in early nineteenth-century Georgia and continual retrenchment thereafter—a process that, despite the author's protests, is largely familiar from previous scholarship. . . .


There are about 561 more words in this article. Please log in (or, if you are not yet an authorized user, please go to the User Setup page) to gain full access rights. Or if you're already logged in register your subscription.