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"It Was like All of Us Had Been Raped": Sexual Violence, Community Mobilization, and the African American Freedom Struggle
Danielle L. McGuire
On Saturday, May 2, 1959, four white men in Tallahassee, Florida, made a pact, one of their friends testified in court later, to "go out and get a nigger girl" and have an "all night party." That evening, they armed themselves with shotguns and switchblades and crept up behind a car parked alongside a quiet road near Jake Gaither Park. At about 1:00 a.m. on May 3, Patrick Scarborough pressed a sixteen-gauge shotgun against the driver's nose and ordered Richard Brown and his companions out of the car. Dressed in formal gowns and tuxedoes, the four African Americansall students at Florida A&M University who had spent the evening dancing at the Green and Orange Ballreluctantly stepped out of the car. Scarborough forced the two black men to kneel, while his friend David Beagles held the two black women at knifepoint. When Betty Jean Owens began to cry, Beagles slapped her and told her to "shut up" or she "would never get back home." Waving his gun, Scarborough ordered Richard Brown and his friend Thomas Butterfield back in the car and told them to leave. As Brown and Butterfield began to move toward the car and then slowly drove away, Edna Richardson broke free and ran to the nearby park, leaving Betty Jean Owens alone with their attackers. Beagles pressed the switchblade to Owens's throat and growled, "We'll let you go if you do what we want," then forced her to her knees, slapped her as she sobbed, and pushed her into the backseat of their blue Chevrolet; the four men drove her to the edge of town, where they raped her seven times.1
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| Analyses of rape play little or no role in most histories of the civil rights movement, even as stories of violence against black and white menfrom Emmett Till to Andrew Goodman, Michael Schwerner, and James Chaneyprovide gripping examples of racist brutality.2 Despite a growing body of literature that focuses on the roles of black and white women and the operation of gender in the movement, sexualized violenceboth as a tool of oppression and as a political spur for the movementhas yet to find its place in the story of the African American freedom struggle.3 Rape, like lynching and murder, served as a tool of psychological and physical intimidation that expressed white male domination and buttressed white supremacy. During the Jim Crow era, women's bodies served as signposts of the social order, and white men used rape and rumors of rape not only to justify violence against black men but to remind black women that their bodies were not their own. |
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African American women frequently retaliated by testifying about their brutal experiences. I argue that, from Harriet Jacobs to Ida B. Wells to the women of the present, the refusal of black women to remain silent about sexualized violence was part of a long-standing tradition. Black women described and denounced their sexual misuse, deploying their voices as weapons in the wars against white supremacy. Indeed, their public protests often galvanized local, national, and even international outrage and sparked campaigns for racial justice and human dignity. When Betty Jean Owens spoke out against her assailants, and when the local black community mobilized in defense of her womanhood in 1959, they joined in this tradition of testimony and protest. |
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The arrest, trial, and conviction of Owens's white rapists by an all-white jury marked a dramatic change in the relations between this tradition of testimony and a tradition of silence that Darlene Clark Hine has termed the "culture of dissemblance."4 The verdict not only broke with southern tradition but fractured the philosophical and political foundations of white supremacy by challenging the relationship between sexual domination and racial inequality. For perhaps the first time since Reconstruction, southern black communities could imagine state power being deployed in defense of their respectability as men and women. As a result, the 1959 Tallahassee rape case was a watershed event that remains as revealing now as it was important then. |
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