You have not been recognized as a subscriber to the AHR online. About 199 words from this article are provided below; about 538 words remain.
 
If you are a individual member of the American Historical Association, you may:
• login here if you have already registered for online access.
• Or if you're already logged in register your subscription.
• Set up your online account for the first time. AHA members can go to the AHA individual membership section to locate their member numbers.

If you are not a member of the American Historical Association, you can:
• Join the AHA and receive many member benefits including print and electronic issues of the American Historical Review.
• Purchase a research pass to gain two hour access to the entire History Cooperative web site. You will have full access to current issues of the American Historical Review (104.3-present). Note: the Research Pass does not provide access to JSTOR's holdings of the American Historical Review.

Instititutions can:
• Subscribe to this journal and receive print and electronic issues.
• Activate your existing subscription so that we recognize your IP number ranges.
| Book Review | The American Historical Review, 110.2 | The History Cooperative
110.2  
Journals link Search link Partners link Information link
April, 2005
Previous
Next
The American Historical Review

Table of Contents
List journal issues
Home
Get a printer-friendly version of this page
 


Book Review

Methods/Theory



Dominick LaCapra. History in Transit: Experience, Identity, Critical Theory. Ithaca: Cornell University Press. 2004. Pp. ix, 274. Cloth $49.95, paper $19.95.

Critical theory is intimately related to intellectual understandings of identity as the discursive conjuncture of layered subjectivities. Experience, in contrast, is often dismissed as the slippery recourse of a populist historiography, what Dominick LaCapra refers to as a compensatory drift into "unrestrained speculation, projective identification, and ventriloquism" (p. 4). This book refuses the oppositional fracturing of experience and identity, demanding an accounting. 1
      LaCapra's long-standing concern with what he designates a "dialogical encounter" between immanence and transcendence, between what is within the world and open to readings of experience and representation, and what is capable of going beyond or working through, transformatively, that which is never simply "given," frames this text. Acknowledging that history is always in motion, LaCapra insists that those who practice it adopt more self-conscious and critically inquisitive stands on their identities and experiences, highlighting how this can work to good effect. At the core of the book are two chapters centrally concerned with the meaning of history, memory, and trauma, most especially the experience of the Holocaust. . . .

There are about 538 more words in this article. Please log in (or, if you are not yet an authorized user, please go to the User Setup page) to gain full access rights. Or if you're already logged in register your subscription.