You have not been recognized as a subscriber to the AHR online. About 271 words from this article are provided below; about 495 words remain.
 
If you are a individual member of the American Historical Association, you may:
• login here if you have already registered for online access.
• Or if you're already logged in register your subscription.
• Set up your online account for the first time. AHA members can go to the AHA individual membership section to locate their member numbers.

If you are not a member of the American Historical Association, you can:
• Join the AHA and receive many member benefits including print and electronic issues of the American Historical Review.
• Purchase a research pass to gain two hour access to the entire History Cooperative web site. You will have full access to current issues of the American Historical Review (104.3-present). Note: the Research Pass does not provide access to JSTOR's holdings of the American Historical Review.

Instititutions can:
• Subscribe to this journal and receive print and electronic issues.
• Activate your existing subscription so that we recognize your IP number ranges.
| Book Review | The American Historical Review, 108.1 | The History Cooperative
108.1  
Journals link Search link Partners link Information link
February, 2003
Previous
Table of Contents
Next
The American Historical Review

Table of contents
List journal issues
Home
Get a printer-friendly version of this page
 
 


Book Review

Canada and the United States



Michael P. Winship. Making Heretics: Militant Protestantism and Free Grace in Massachusetts, 1636–1641. Princeton: Princeton University Press. 2002. Pp. xv, 322. $29.95.

In the forty years since the "antinomian controversy" in early Massachusetts last received a book-length treatment, historians have interpreted the event as a turning point in the development of modern economic values, gender roles, and forms of spiritual and literary expression. Michael P. Winship's new book challenges these interpretations of the controversy and even offers a new name for it. Winship argues that the conflict had little to do with antinomian beliefs that God's elect were freed from God's moral law. Rather, the two sides battled in the late 1630s over "how best to magnify the free grace of God," which all agreed was the only path to salvation, and Winship therefore suggests we call it the "free grace controversy" (p. 1). According to his lucid summation of the doctrinal issues, "the core energizing question of the controversy was whether or not you had to know that God loved you before you could trust the signs that you loved him" (p. 228). For the dominant party, one's growing ability to obey God's law was a trustworthy sign that God had offered the gift of grace, whether or not one had directly felt that grace. For the party that most historians have called antinomians, trust in such signs was unwise and insufficient. The direct personal experience of God's free grace was for them preeminent, and reliance on signs such as obedience and good works encouraged a dangerous form of hypocrisy. . . .


There are about 495 more words in this article. Please log in (or, if you are not yet an authorized user, please go to the User Setup page) to gain full access rights. Or if you're already logged in register your subscription.